אל רם חסין יה | El Ram Ḥasin Yah, a piyyut for Sukkot by Shlomo haPaytan (egal adaptation by Noam Sienna, 2012)

Contributor(s):

Noam Sienna and Shlomo haPaytan

Shared on:

25 September 2018 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories:

Sukkot

Tags:

North America, egalitarian, traditional egalitarian, אושפיזין ushpizin, פיוטים piyyutim, Avot and Imahot, in the merit of our ancestors, אושפיזתא Ushpizata, Acrostic signature, Afghanistan

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Source (Hebrew)	Translation (English)	Amendation (Hebrew)
אֵל רָם חֲסִין יָהּ שׁוֹכֵן עֲלִיָּה מַהֵרָה גוֹאֵל לְעַם שִׁבְטֵי יָהּ	G!d on high, mighty Yah, Who dwells above^[1] Cf. Psalms 89:9 Quickly redeem Your people, the tribes of Yah^[2] Cf. Psalms 122:4
אֵל נִשָּׂא וָרָם גַּלֵּה קֵץ נֶעְלָם לִבְנֵי אַבְרָהָם עַם בָּחַר לוֹ יָהּ	Exalted G!d on high,^[3] Cf. Isaiah 6:1 Reveal the hidden end To the children of Avraham, The people chosen by Yah^[4] Cf. Psalms 135:4
	To the seekers of unity, Give loyalty As there was for Ruth The Moabite^[5] Ruth 1:18, Ruth 2:2	לְדוֹרְשֵׁי אַחְדוּת תֵּן נֶאֱמָנוּת כְּהָיְתָה לְרוּת הַמּוֹאֲבִיָּה
שׁוֹכֵן בַּשַּׁחַק מֵהֶם אַל תִּרְחַק לְזֶרַע יִצְחָק הוֹצֵא לִרְוָיָה	The One who dwells in cloud, Do not distance from them The seed of Yitsḥak,^[6] Cf. Mekhilta de Rebbe Shimon bar Yokhai, ch. 15: “אבל אנו עמך ונחלתך וצאן מרעיתך בני אברהם אוהבך זרע יצחק יחידך משפחת יעקב בכורך” Brought out into abundance^[7] Cf. Psalms 66:12
	Listen to her voice, The mother, the mistress^[8] Genesis 16:9 And she laughed, Sarah^[9] Genesis 18:12 Who was remembered by Yah^[10] Genesis 21:1	שְׁמַע בְּקֹלָהּ הָאֵם הַגְּבִירָה וַתִּצְחַק שָׂרָה אֵַשֶׁר פָּקָד יָהּ
לְעִיר תִּפְאַרְתָּךְ קְַבֵּץ עֲדָתָךְ לִבְנֵי יַעֲקֹב שְׁלַח אֵלִיָּה	To the city of your glory Gather your nation To the children of Ya’akov Send Eliyah^[11] Cf. Malakhi 3:23
	Answer your people When we cry out to You Rivka did so, She went out to seek Yah^[12] Genesis 25:22	תַּשִׁיב לְעַמָּךְ בְּקָרְאֵנוּ לָךְ כֵּן עָשְׂתָה רִבְקָה הִיא דּוֹרֶשֶׁת יָהּ
מִקְדַּשׁ הֲדוֹמָךְ יְָשִׁיר בּוֹ עַמָּךְ בְּשִׁירַת מֹשֶׁה נָבִיא בְּחִיר יָהּ	In your holy Resting-place Your people will sing^[13] Cf. Isaiah 66:1, 1 Chronicles 28:2 The song of Moshe The prophet chosen by Yah^[14] Cf. Shir HaShirim Rabba 1:11
	She watched the river,^[15] Exodus 2:4 She saw the sea split We will sing with her Miryam the prophet of Yah^[16] Exodus 15:20	מֵי נָהָר שָׁמְרָה קְרִיאָת סוּף רָאָתָה עִמָּהּ נָשִׁירָה מִרְיָם נְּבִיאָת יָהּ
הָרֵם עַם אֶבְיוֹן וּבְנֵה אַפִּרְיוֹן לְגֶזַע אַהֲרֹן יַקְרִיבוּ לְיָהּ	Raise up an impoverished people, And build a canopy^[17] Cf. Song of Songs 3:9, Shir HaShirim Rabba 3:1 For the family of Aharon, Who will sacrifice to Yah
	For our enemies, remember You will deliver them to a woman^[18] Judges 4:9 Devorah, burning Like a fiery torch of Yah^[19] Judges 4:4	לְאוֹיבֵנוּ זְכֹר בְּיַד אִשָּׁה תִּמְכֹּר דְּבוֹרָה בּוֹעֶרֶת כְּלַפִּידָת יָהּ
חַזֵּק וְאַסֵּף לְבֵית יוֹסֵף יִרְבּוּ וְיִפְרוּ כְּגֶפֶן פּוֹרִיָה	Strengthen and increase The house of Yosef^[20] Cf. Zechariah 10:6 Let them multiply Like a fruitful vine^[21] Cf. Psalms 128:3
	Give strength in Your glory So that we can say in justice That she was right, Tamar,^[22] Genesis 38:26 The mother of the anointed of Yah ^[23] Genesis 38:29-30; Ruth 4:18-22	עֻזָּה בֶּהָדָר בְּצֶדֶק נֹאמַר כִּי צָדְקָה תָּמָר אֵם מְשִׁיחַ יָהּ
אַמֵּץ בֶּן דָּוִד וְיִשְׁפֹּט תָּמִיד כָּל צַר תַּשְׁמִיד גָּרֵשׁ מֵעִיר יָהּ	Give courage to the son of David That he might eternally judge Destroy all trouble Banish it from the city of Yah
	Grant peace to Your walls Redeem Your city According to the tears of Raḥel ^[24] Jeremiah 31:15 And the Shekhina of Yah	תֵּן שָׁלוֹם בְּחֵיל לְעִירָךְ גּוֹאֵל עַל דִּמְעָת רָחֵל וּשְׁכִינַת יָהּ

This is one of my favourite Sukkot piyyutim, not least because of the wonderful and easily singable call-and-response melody! The seven verses each highlight one of the seven traditional ushpizin [mythic guests], and a few years ago [in 2012] I wrote an additional seven verses for the seven female ushpizata according to the order of Rabbi David Seidenberg (neohasid.org).

The original lyrics for El Ram Ḥasin Yah, and a recording of the traditional melody, can be found at the Piyut archive hosted by the National Library of Israel.

Notes[+]

Notes
1	Cf. Psalms 89:9
2	Cf. Psalms 122:4
3	Cf. Isaiah 6:1
4	Cf. Psalms 135:4
5	Ruth 1:18, Ruth 2:2
6	Cf. Mekhilta de Rebbe Shimon bar Yokhai, ch. 15: “אבל אנו עמך ונחלתך וצאן מרעיתך בני אברהם אוהבך זרע יצחק יחידך משפחת יעקב בכורך”
7	Cf. Psalms 66:12
8	Genesis 16:9
9	Genesis 18:12
10	Genesis 21:1
11	Cf. Malakhi 3:23
12	Genesis 25:22
13	Cf. Isaiah 66:1, 1 Chronicles 28:2
14	Cf. Shir HaShirim Rabba 1:11
15	Exodus 2:4
16	Exodus 15:20
17	Cf. Song of Songs 3:9, Shir HaShirim Rabba 3:1
18	Judges 4:9
19	Judges 4:4
20	Cf. Zechariah 10:6
21	Cf. Psalms 128:3
22	Genesis 38:26
23	Genesis 38:29-30; Ruth 4:18-22
24	Jeremiah 31:15

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“אל רם חסין יה | El Ram Ḥasin Yah, a piyyut for Sukkot by Shlomo haPaytan (egal adaptation by Noam Sienna, 2012)” is shared by the living contributor(s) with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Noam Sienna

Noam Sienna is a Hebrew calligrapher, scholar, and manuscript artist, with degrees in religion, anthropology, education, and history from Brandeis University, the University of Toronto, and currently in progress at the University of Minnesota. His work explores the relationship between text, image, colour, and light, inspired by the tradition of Jewish books throughout the centuries, and with a particular focus on Jewish communities of the Middle East and North Africa. He has taught about Hebrew calligraphy and Jewish manuscript illumination to groups and individuals of all ages in both academic and hands-on settings. His graduate work in Jewish History and Museum Studies provides his art with deep roots and a commitment to seeing the past come alive again in the process.

Shlomo haPaytan

Shlomo "Ḥazaq Amats" (שלמה חזק אמץ, Solomon "for strength and courage") was a paytan and author of a beloved piyyut for Sukkot, "El Ram Ḥasin Yah" (G!D on High, Mighty Yah) on which he added his signature as an acrostic. Unfortunately, little else is known of him. As the piyyut was popular in Afghanistan and is thematically concerned with the archetpal Ushpizin of kabbalistic lore and mystical sukkot custom, we may cautiously assume that Shlomo was a paytan in Afghanistan in the 17th or 18th century, after which the piyyut spread to other communities.

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established."–Psalms 90:17

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Works of related interest:

סדר אושפיזין / אושפיזתא | Seder Ushpizin and Ushpizata: Inviting the Avot and Imahot into your Sukkah by Rabbi David Seidenberg (neohasid.org)

מי ששכנה… היא תשכן עמנו | Mē She’shakhna… Hē Tishkon Imanu – a Seliḥot Plea for Biblical Women by Isaac Gantwerk Mayer

"mi she'ana" in Mahzor ke-minhag ashkenazim heleq bet, 1709

מי שענה… הוא יעננו | Mi She’anah… Hu Ya’anenu – A Seliḥah for Yom Kippur (egal adaptation by Lisa Exler and R’ Julia Andelman, 2004)

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2 comments to אל רם חסין יה | El Ram Ḥasin Yah, a piyyut for Sukkot by Shlomo haPaytan (egal adaptation by Noam Sienna, 2012)

Baruch Sienna

2018-09-26 at 5:07 am · Reply.

The first Yah is missing kamatz.
עמה / עמך has a dageish in the mem.
Oozah should not have a vuv.
Nomar the holam is after the nun, not aleph.
Bo-eret is spelled with ayin, not aleph.
Lapidot is spelled with a patah under the lamed.
- Aharon N. Varady (transcription)
  
  2018-09-26 at 8:54 pm · Reply.
  
  Thank you Baruch. I found and fixed all the errors you noted.