https://opensiddur.org/?p=3985המלך הקדוש | From Uman to the Olam: Clapping upon the Coronation of the Holy Majesty during the Days of Awe (neohasid.org)2011-09-28 13:02:12In Uman, Ukraine (and in [the Breslov [community] in general) during the repetition of Rosh Hashanah <em>Musaf</em>, when when the ḥazan gets to the special brokha in the Amidah for <em>Yamim Nora'im</em> [the Days of Awe]: Textthe Open Siddur ProjectDavid SeidenbergDavid Seidenbergneohasid.orghttps://opensiddur.org/copyright-policy/David Seidenberghttps://creativecommons.org/licenses/by-sa/4.0/Rosh haShanah (l’Maaseh Bereshit)CacophanyecoḥasidḤasidicPublic AmidahMusaf Rosh HashanahAtah Qadosh (Third Blessing of the Amidah)קדושה Qedushahחסידי ברצלב Ḥasidei Bratslav (Breslov)BreslovclappingCoronation
During the ten days from Rosh Hashanah to Yom Kippur, we change the third blessing of the Amidah from “Blessed be You, the Holy God” ha’el hakadosh to “Blessed be You, the Holy King” hamelekh hakadosh. In Uman, Ukraine (and in the Breslov community in general) during the repetition of Rosh Hashanah Musaf, when the ḥazan gets to the special brokha in the Amidah for Yamim Nora’im [the Days of Awe]: Barukh Atah Adonai Hamelekh Hakadosh, something beautiful happens. Everyone begins clapping for the King, and it continues for minutes on end. It sounds corny, but in a shul of 3,000, it’s awesome. Not only awesome, but truly joyful.
This is something anyone, any minyan, can do —- no Hebrew knowledge necessary. It works best when most of the people do it, and it is truly wonderful. I can’t think of a more playful way to take what we say in prayer seriously.
Clapping for God – try it in Long Island and Iowa. It’s not just for Uman!
This work was originally published by Rabbi David Seidenberg, on neohasid.org here.
“המלך הקדוש | From Uman to the Olam: Clapping upon the Coronation of the Holy Majesty during the Days of Awe (neohasid.org)” is shared by the living contributor(s) with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.
Rabbi David Seidenberg, founder of NeoHasid.org, teaches text and music, Jewish thought and spirituality, in their own right and in relation to ecology and the environment. With smikhah (ordination) from the Jewish Theological Seminary and from Rabbi Zalman Schachter-Shalomi, he has taught at over 100 synagogues, communities, retreats and conferences across North America (and a few in Europe and Israel). Rabbi Seidenberg's teaching empowers learners to become creators of Judaism through deep study and communion with texts and tradition. Areas of specialty include Kabbalah and Ḥasidut, Talmud, davenning, evolution and cosmology, sustainability, Maimonides, Buber, and more. Rabbi Seidenberg has published widely on ecology and Judaism. He is the author of the acclaimed book Kabbalah and Ecology: God's Image in the More-Than-Human World (Cambridge U. Press, 2015). To read selections and find out about ordering the book, go to kabbalahandecology.com.
NeoHasid.org was created by Rabbi David Seidenberg to help folks integrate Chasidic song, learning, and nusach into their davenning and communities and to explore embodied Torah. It evolved to focus on eco-Torah and to share liturgy that honors our relationship with the Earth and/or expresses gender parity.
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