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Sincerity, a prayer for authenticity and genuine honesty (CCAR 1923)

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Lord,
who shall sojourn in Thy tabernacle?
Who shall dwell upon Thy holy mountain?
He that walketh uprightly,
and worketh righteousness,
and speaketh truth in his heart. (Psalms 15:1-2)
Now therefore fear the Lord,
and serve Him in sincerity and in truth;
and put away the gods
which your fathers served
beyond the River and in Egypt;
and serve ye the Lord. (Joshua 24:14)
For there is no sincerity in their mouths;
their inward part is a yawning gulf,
their throat is an open sepulchre;
they make smooth their tongue. (Psalms 5:10)
No man’s prayer is given hearing,
unless when he raises his hands to heaven in prayer,
he also raises his whole soul heavenward in his hands;
for Scripture saith, (Lam. 3:41)
“Let us lift up our heart with our hands
unto God in the heavens.” (Taanit 8a)
Scripture says that the brothers
were unable to speak peaceably with Joseph,
yet in the very shame of their anger
there was a virtue—
(they were sincere);
what was in their heart
was on their lips. (Genesis Rabba 84.9)
Every disciple whose inward thoughts
do not correspond with his outward behavior
is no true disciple of the sages. (Yoma 72b)
Our natural sympathy with our common human frailties
often gives way when we find ourselves confronted
by any form of treachery, hypocrisy and insincerity.
We are willing at times,
especially when extenuating circumstances exist,
to condone wrongs however flagrant;
but we are ever the implacable foes
of sham and doublemindedness.
When the false, the faithless, the insincere
cross our path, seeking to deceive us,
when we discover that the sentiments of their hearts
are contrary to the language of their mouths,
our wrath is kindled,
our soul is set ablaze with indignation.
And it is right that this should be so.
For what is sincerity?
It is nothing more nor less
than wholeness of character.
It implies absolute genuineness,
free from the thinnest veneer of concealment.
In our associations with men and women,
we do right when we seek to be sure
that they are genuine, wholesouled;
that they mean what they say
and their words are not the mere gloss of superficial feeling;
that their actions are free from any cloak of pretense.
At the heart of all of us lies the conviction
that sincerity is not a special grace,
a mere adornment of the soul,
but that it enters into the very structure of character.
Insincerity is the sure index of a double life,
a shattered, disintegrated personality.
There can be no honesty, no real truthfulness,
unless there be sincerity in thought.
Sincerity is not merely a virtue;
it is the essence of all virtues.
Only when our whole life is true and pure
is sincerity possible.
Lord our God,
as we turn our thought to Thee
and Thy great truths,
we become conscious of the unity of life
amidst all its diversities.
By Thy grace it has been given us to see
that Thy spirit pervades the entire realm of nature
and every nook and corner of our own inner being.
We yearn, O God,
to become at one with Thee,
to live in harmony with Thine immutable Law.
Help us, O Father, we pray Thee,
to attain unto wholeness of life.
Create in us a pure heart,
a heart that is spotless and clean,
free from dross and counterfeit.
May we ever be honest
in word, in thought, in deed.
Purify us, Thou who art the source of all purity,
that we may be able to make sincerity
the controlling influence of our lives.
O let Thy light and Thy truth ever lead us,
that through us
others may rise to a deeper knowledge of Thy truth
and all-encompassing love.
Thou, who desirest truth in the inward parts,
teach us so to live
that our inner life
will need no concealment
but will ever shine forth
in radiant purity and nobility.

“Sincerity” is the seventh prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 28-30. Unfortunately, we do not yet know of a resource providing clear attribution to any of the prayers in this volume.

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