אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ | Ashrei Yoshvei Veitekha (Psalms 145), an Alphabetical English translation by Rabbi Sam Seicol

Contributor(s):

Rabbi Sam Seicol, the Masoretic Text and David ben Yishai (traditional attribution)

Shared on:

9 August 2017 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories:

Tehilim Book 5 (Psalms 107–150), Psukei D'zimrah/Zemirot, Daily Hallel, Ashrei

Tags:

Acrostic translation, תהלים Psalms, acrostic, 21st century C.E., 58th century A.M., Psalms 145, אשרי Ashrei, Alphabetic Acrostic

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Source (Hebrew)	Translation (English)
אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה (תהלים פד:ה)	Happy are those who sit in Your house, they will continue praising You. Selah!^[1] Psalms 84:5.
אַשְׁרֵ֣י הָ֭עָם שֶׁכָּ֣כָה לּ֑וֹ אַֽשְׁרֵ֥י הָ֝עָ֗ם שֶׁיֲהוָ֥ה אֱלֹהָֽיו׃ (תהלים קמד:טו)	Happy such people to it, happy the people for whom the Eternal is God.^[2] Psalms 144:15.
(תהלים קמה) תְּהִלָּ֗ה לְדָ֫וִ֥ד	(Psalms 145) A Psalm to David:
אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרֲכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃	As I extol my sovereign God, I bless Your name forever.
בְּכָל־י֥וֹם אֲבָרֲכֶ֑ךָּ וַאֲהַלְלָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃	By day I will bless You and praise Your name forever.
גָּ֘ד֤וֹל יְהוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד וְ֝לִגְדֻלָּת֗וֹ אֵ֣ין חֵֽקֶר׃	Call out the greatness of the Eternal for there is no end to God’s goodness.
דּ֣וֹר לְ֭דוֹר יְשַׁבַּ֣ח מַעֲשֶׂ֑יךָ וּגְב֖וּרֹתֶ֣יךָ יַגִּֽידוּ׃	Declair your deeds of praise generation to generation; tell of your might.
הֲ֭דַר כְּב֣וֹד הוֹדֶ֑ךָ וְדִבְרֵ֖י נִפְלְאוֹתֶ֣יךָ אָשִֽׂיחָה׃	Every dwelling honors Your splendor; I will speak of Your wonders.
וֶעֱז֣וּז נוֹרְאֹתֶ֣יךָ יֹאמֵ֑רוּ וגדולתיך [וּגְדוּלָּתְךָ֥] אֲסַפְּרֶֽנָּה׃	For even Your awesome deeds will say, and Your magnitude will recount.
זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ׃	Great goodness of you is remembered and your justice is uplifted
חַנּ֣וּן וְרַח֣וּם יְהוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדָל־חָֽסֶד׃	How gracious and compassionate is the Eternal, slow to anger and great in mercy.
טוֹב־יְהוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כָּל־מַעֲשָֽׂיו׃	It is to all the Eternal is good; and with compassion on all creation.
יוֹד֣וּךָ יְ֭הוָה כָּל־מַעֲשֶׂ֑יךָ וַ֝חֲסִידֶ֗יךָ יְבָרֲכֽוּכָה׃	Just as we thank the Eternal for all Your deeds, and the righteous give praises
כְּב֣וֹד מַלְכוּתְךָ֣ יֹאמֵ֑רוּ וּגְבוּרָתְךָ֥ יְדַבֵּֽרוּ׃	Keep saying the honor of Your sovereignty, and speaking of Your might.
לְהוֹדִ֤יעַ ׀ לִבְנֵ֣י הָ֭אָדָם גְּבוּרֹתָ֑יו וּ֝כְב֗וֹד הֲדַ֣ר מַלְכוּתֽוֹ׃	Let might be known to all people, and honored sovereignty endure.
מַֽלְכוּתְךָ֗ מַלְכ֥וּת כָּל־עֹֽלָמִ֑ים וּ֝מֶֽמְשֶׁלְתְּךָ֗ בְּכָל־דּ֥וֹר וָדֽוֹר׃	May Your sovereignty reign all eternities, and Your governance in each and every generation
נ	N
סוֹמֵ֣ךְ יְ֭הוָה לְכָל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכָל־הַכְּפוּפִֽים׃	Oh Eternal give uplift to all the fallen, and upright for all bowed down
עֵֽינֵי־כֹ֭ל אֵלֶ֣יךָ יְשַׂבֵּ֑רוּ וְאַתָּ֤ה נֽוֹתֵן־לָהֶ֖ם אֶת־אָכְלָ֣ם בְּעִתּֽוֹ׃	Patiently waiting are the eyes of all for You; and You give to them their food in its time.
פּוֹתֵ֥חַ אֶת־יׇדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכָל־חַ֣י רָצֽוֹן׃	Quickly open Your hand, and satisfy for all life’s needs.
צַדִּ֣יק יְ֭הוָה בְּכָל־דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכָל־מַעֲשָֽׂיו׃	Right in all ways is the Eternal’s justice, and righteous in all deeds.
קָר֣וֹב יְ֭הוָה לְכָל־קֹרְאָ֑יו לְכֹ֤ל אֲשֶׁ֖ר יִקְרָאֻ֣הוּ בֶאֱמֶֽת׃	So close is the Eternal to all who call, for all who call in truth.
רְצוֹן־יְרֵאָ֥יו יַעֲשֶׂ֑ה וְֽאֶת־שַׁוְעָתָ֥ם יִ֝שְׁמַ֗ע וְיוֹשִׁיעֵֽם׃	The wants of the awe-filled is fulfilled, crying out is heard and saved
שׁוֹמֵ֣ר יְ֭הוָה אֶת־כָּל־אֹהֲבָ֑יו וְאֵ֖ת כָּל־הָרְשָׁעִ֣ים יַשְׁמִֽיד׃	Ultimate guard is the Eternal to all love; and all hate is destroyed.
תְּהִלַּ֥ת יְהוָ֗ה יְֽדַבֶּ֫ר־פִּ֥י וִיבָרֵ֣ךְ כָּל־בָּ֭שָׂר שֵׁ֥ם קָדְשׁ֗וֹ לְעוֹלָ֥ם וָעֶֽד׃	Voice of my mouth praise the Eternal, and all flesh bless the holy Name forever and ever.
וַאֲנַ֤חְנוּ ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵֽעַתָּ֥ה וְעַד־עוֹלָ֗ם הַֽלְלוּ־יָֽהּ׃ (תהלים קטו:קיח)	And we will bless Yah, from now and forever, Halelu-Yah.^[3] Psalms 115:118.

A modern translation of the Ashrei in alphabetic parallel to the Hebrew.

Source

[gview file=”https://opensiddur.org/wp-content/uploads/2017/08/Ashrei-Hebrew-and-Alphabetic-English-Sam-Seicol-2020.pdf”]

Notes[+]

Notes
1	Psalms 84:5.
2	Psalms 144:15.
3	Psalms 115:118.

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“אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ | Ashrei Yoshvei Veitekha (Psalms 145), an Alphabetical English translation by Rabbi Sam Seicol” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Rabbi Sam Seicol

Rabbi Sam Seicol was ordained as a Reform rabbi in 1978 and is a volunteer at the Vilna Shul in Boston. There he offers classes and programs on a wide range of topics such as Understanding Judaism, Aging and Spirituality, Music and Humor as Pathways to Spiritual Well-being, and History and Development of American Jewish Humor. He is part-time Interfaith Chaplain at Mass Eye and Ear in Boston and part-time Rabbi at Temple Israel of Dover, New Hampshire. Rabbi Seicol has served as MIT’s Hillel Community Education & Engagement Director. He previously worked with congregations as an interim rabbi in Hyannis, Pittsfield, and Tampa. Before that he was the Chaplain/Director of Religious Services at the Hebrew Rehabilitation Center for the Aged in Boston from 1994 through 2003, and has worked in the field of Geriatric Chaplaincy since 1982.

the Masoretic Text

The Masoretic Text is the authoritative Hebrew and Aramaic text of the Tanakh for Karaite and Rabbinic Judaism. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries CE. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the Masorah.

David ben Yishai (traditional attribution)

David ben Yishai was the second king of the United Kingdom of Israel and Judah, reigning ca. 1010–970 BCE. While almost half of the Psalms are headed "l'David" and tradition identifies several with specific events in David’s life (e.g., Psalms № 3, 7, 18, 34, 51, 52, 54, 56, 57, 59, 60, 63 and 142), most scholars consider these headings to be late additions and that no psalm can be attributed to David with certainty. 1 Samuel 16:15-18 describes David as a skillful harp (lyre) player and "the sweet psalmist of Israel."

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17