אֲדוֹן עוֹלָם | Before the Glorious Orbs of Light, a paraliturgical adaptation of Adon Olam by David Nunes Carvalho (ca. 1826)

Contributor(s):

Aharon N. Varady (transcription), Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina), Reformed Society of Israelites and David Nunes Carvalho

Shared on:

4 October 2021 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories:

Baqashot

Tags:

19th century C.E., 56th century A.M., English vernacular prayer, alternate rhyming scheme, אדון עולם Adon Olam, paraliturgical adon olam

☞ Need to adjust a column of text to the right or left? Click on the header row and drag the column where you want. Here's an animated GIF showing the process.

☞ Need to copy a column or column(s) of text? We recommend the CopyTables extension.

TABLE OPTIONS

Source, rearranged (Hebrew)	Paraliturgical Adaptation (English)
	Before the glorious orbs of light! Had shed one blissful ray, In awful power the Lord of might! Sat in eternal day.
	At His creative, holy word! The voice of nature spoke; Unnumbered worlds, with one accord! To living joys awoke.
אֲדוֹן עוֹלָם אֲשֶׁר מָלַךְ בְּטֶֽרֶם כׇּל־יְצִיר נִבְרָא׃ לְעֵת נַֽעֲשָׂה כְּחֶפְצוֹ כֹּל אֲזַי מֶֽלֶךְ שְׁמוֹ נִקְרָא׃	Then was proclaimed the mighty king, Tremendous from on high! Then did the holy creatures sing His praises through the sky.
וְהוּא אֶחָד וְאֵין שֵׁנִי לְהַמְשִׁיל לוֹ לְהַחְבִּירָה׃ וְאַֽחֲרֵי כִּכְלּוֹת הַכֹּל לְבַדּוֹ יִמְלֹךְ נוֹרָא׃	All merciful in strength he reigns, Immutable! Supreme! Without another, he retains His power to redeem.
בְּלִי רֵאשִׁית בְּלִי תַּכְלִית וְלוֹ הָעֹז וְהַמִּשְׂרָה׃	Without beginning, without end The glory of his name, Doer through the Universe extend In unity the same!^[1] This stanza was not included in later printings.
וְהוּא הָיָה וְהוּא הֹוֶה וְהוּא יִֽהְיֶה בְּתִפְאֲרָה׃	He was the mighty God, alone! His presence fills the world! He will forever reign, the One! Eternal only Lord!^[2] This stanza appears with different wording in later printings.
בְּלִי עֵֽרֶךְ בְּלִי דִמְיוֹן בְּלִי שִׁנּוּי וְהַתְּמוּרָה׃ בְּלִי חִבּוּר בְּלִי פֵרוּד גְּדׇל־כֹּחַ וְהַגְּבוּרָה׃	Without conjunction, without part, Without associate, Without another, O thou art Omnipotently Great!^[3] This stanza was not included in later printings.
וְהוּא אֵלִי וְחַי גּֽוֹאֲלִי וְצוּר חֶבְלִי בְּיוֹם צָרָה׃ וְהוּא נִסִּי וּמָנוֹס לִי מְנָת כּוֹסִי בְּיוֹם אֶקְרָא׃	All mighty, powerful, and just! Thou art my God! My friend, My rock, the refuge of my trust In whom my hopes depend.
בְּיָדוֹ אַפְקִיד רוּחִי בְּעֵת אִישַׁן וְאָעִֽירָה׃ וְעִם רוּחִי גְּוִיָּתִי אֲדֹנָי לִי וְלֹא אִירָא׃	Oh! be my guardian whilst I sleep, For thou didst lend me breath; When I awake, my spirit keep, And save my soul in death.

This paraliturgical adaptation in English of the well-known piyyut “Adon Olam” was written by David Nunes Carvalho (1784-1860). The adaptation was published as “Before the Glorious Orbs of Light” in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, Charleston, S.C. (1842) and as “Unity of God (Adone Gnolam)” on page 8 of Hymns Written for the Use of Hebrew Congregations (1856). Gary Zola writes that it can be found in the “Carvalho Holograph” a supplement to the prayerbook prepared for use within the Reformed Society of Israelites by Carvalho sometime before 1830. The version of the work transcribed here is as the poem appears handwritten in the pages of a copy of the Constitution of the Reformed Society of Israelites (1825), including different wording and several additional stanzas missing in later printed works.

We call this work a paraliturgical adaptation instead of a translation for the following reasons: 1) Adon Olam has less stanzas compared to those in this hymn, 2) the stanzas in this adaption do not correspond to the piyyut without rearrangement, and 3) the adaptation corresponds more with the theme of the stanzas or lines they correspond to, rather than any exact or even inexact translation. I’ve set the adaptation side-by-side with the rearranged source text per what seems likely to be their inspiration. –Aharon Varady

Source(s)

Notes[+]

Notes
1	This stanza was not included in later printings.
2	This stanza appears with different wording in later printings.
3	This stanza was not included in later printings.

. Creative Commons Attribution-ShareAlike . 4.0 . International .

“אֲדוֹן עוֹלָם | Before the Glorious Orbs of Light, a paraliturgical adaptation of Adon Olam by David Nunes Carvalho (ca. 1826)” is shared by the living contributor(s) with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Aharon N. Varady (transcription)

Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)

Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina)

Ḳahal Ḳadosh Beth Elohim (Hebrew: קהל קדוש בית אלהים‎, also known as Ḳ.Ḳ. Beth Elohim, or more simply Congregation Beth Elohim), founded in 1749 in Charleston, South Carolina, is one of the oldest Jewish congregations in the United States. The founding members of the synagogue were Jews of Spanish and Portuguese descent (Sepharadim), who arrived into Charleston via London, England. Before 1830 Ḳahal Ḳadosh Beth Elohim was a place of worship for Spanish and Portuguese Jews using Portuguese rituals as done in Portugal before the Spanish and Portuguese inquisitions. A splinter group animated by the European Reform movement, the Reformed Society of Israelites, formed in 1824. While at first this group did not succeed in reforming Beth Elohim, by the mid 1830s Beth Elohim had reabsorbed its members and its ḥazzan, Gustavus Poznanski (1804–1879), joined the Reform camp in 1840. After the first synagogue building was destroyed by fire in 1838, it was rebuilt two years afterward (in a Greek Revival style designed by Cyrus L. Warner) with an organ to the chagrin of the traditionalists. Ḳahal Ḳadosh Beth Elohim is recognized as the oldest Reform Jewish congregation in the Americas.

Reformed Society of Israelites

The Reformed Society of Israelites (1824-1833) was a group of forty-seven congregants of Ḳ.Ḳ. Beth Elohim, Charleston, South Carolina, who gathered in late 1824 to petition the congregation to modify the service of prayers with an adapted liturgy emphasizing English translations, original hymns, and other modifications. Among other reforms, the group called for shorter services and sermons conducted in English that would relate the weekly parashah to everyday life. Prominent leaders in the group were Isaac Harby (1788–1828), Abraham Moïse (1799-1869), and David Nunes Carvalho (1784-1860). After Harby's death in 1828, the group published a prayerbook (later reprinted by Barnett Elzas/Bloch in 1916). In 1833, the group dissolved but in rejoining Beth Elohim they also managed to succeed in their original mission in putting the congregation on a firm Reform movement trajectory.

David Nunes Carvalho

David Nunes Carvalho (1784-1860), born and educated in London, England, was a merchant, author, and ḥazzan for the Reformed Society of Israelites in Charleston, South Carolina, the first Reform congregation in the United States. He helped to compile the first Reform prayerbook in English, the fourth oldest Reform prayerbook in the world.

Stable Link: https://opensiddur.org/?p=39317

Associated Image:

before the glorious orbs of light (David Nunes Carvalho 1825) – featured image

(This image is set to automatically show as the "featured image" in category lists and in shared links on social media.)

This post, editable: XML | ODT

Terms of Use: Please reciprocate for any adaptation or redistribution of this work by (1) properly attributing the work to Aharon N. Varady (transcription), Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina), Reformed Society of Israelites and David Nunes Carvalho, (2) clearly indicating the date you accessed the resource and whether any changes have been made (and if so, please be in touch with us and leave a comment below so that we might note your adaptation or improvement), (3) providing the stable link to this resource, and (4) specifying the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license under which this work was shared.

Note: The views expressed in this work represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of contributors, patrons, or institutional partners.

Support this work: The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libré Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established."–Psalms 90:17