You commanded us
To exercise our awareness
In your Torah;
For this instruction
We offer You our appreciation,
Yah, our God.

We ask that we may find
Zest and delight
In the words of your teaching.
May we and our children
(and their children, too )
Become intimate with You.
And, with pure intent–
Immerse ourselves in the Torah.
Barukh attah Yah,
You mentor your people
In Torah.

Barukh attah Yah,
I offer You thanks,
Cosmic Majesty,
And worship You
For selecting us
Among all nations,
To reveal to us,
The Torah meant for us.
Barukh attah Yah,
You keep gifting us
With your Torah.

Now,
study Torah
where your heart prompts you

The Gemara clarifies: What formula of blessings does he recite (for studying Torah)?
Rav Yehuda said that Shmuel said:
The formula of this blessing is like the standard formula for blessings recited over other mitsvot:
Blessed are You, YHVH our elo’ah, cosmic majesty,
Who sanctified us with their mitsvot
and commanded us to engage in matters of Torah.

And Rabbi Yoḥanan concludes the blessing by adding the following:
Please help,
YHVH our elo’ah,
make the words of your Torah sweet in our mouths
and in the mouths of your people, the house of Yisra’el,
so that we and our descendants
and the descendants of your people, the house of Yisra’el,
may be those who know your name
and engage in your Torah.
Blessed are you, YHVH,
Who teaches Torah to His people Yisra’el.

And Rav Hamnuna said an additional formula:
Who has chosen us from all the peoples
and given us his Torah.
Blessed are you, YHVH,
Giver of the Torah.
With regard to this formula, Rav Hamnuna said:
This concise blessing is the most outstanding of all the blessings over the Torah, as it combines thanks to God for giving us the Torah as well as acclaim for the Torah and for Yisra’el.

Since several formulas for the blessing over Torah were suggested, each with its own distinct advantage, the Gemara concludes:
Therefore, let us recite them all as blessings over the Torah.