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על הכל יתגדל ויתקדש | An Alternative Mourner’s Ḳaddish, from a prayer offered during the removal of the Torah from the Arōn (Seder Rav Amram Gaon)


Source (Hebrew)Translation (English)
עַל הַכֹּל יִתְגַּדַּל וְיִתְקַדַּשׁ
וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא,
שְׁמוֹ שֶׁל מֶֽלֶךְ מַלְכֵי הַמְּלָכִים,
הַקָּדוֹשׁ בָּרוּךְ הוּא,
בָּעוֹלָמוֹת שֶׁבָּרָא,
הָעוֹלָם הַזֶּה וְהָעוֹלָם הַבָּא,
כִּרְצוֹנוֹ וְכִרְצוֹן יְרֵאָיו,
וְכִרְצוֹן כָּל בֵּית יִשְׂרָאֵל.
צוּר הָעוֹלָמִים, אֲדוֹן כָּל הַבְּרִיּוֹת,
אֱלֽוֹהַּ כָּל הַנְּפָשׁוֹת,
הַיּוֹשֵׁב בְּמֶרְחֲבֵי מָרוֹם,
הַשּׁוֹכֵן בִּשְׁמֵי שְׁמֵי קֶֽדֶם.
קְדֻשָּׁתוֹ עַל הַחַיּוֹת,
וּקְדֻשָּׁתוֹ עַל כִּסֵּא הַכָּבוֹד.
וּבְכֵן יִתְקַדַּשׁ שִמְךָ בָּֽנוּ יְיָ אֱלֹהֵֽינוּ
לְעֵינֵי כָּל חָי.
וְנֹאמַר לְפָנָיו שִׁיר חָדָשׁ,
שִֽׁירוּ לֵאלֹהִים זַמְּרוּ שְׁמוֹ,
סֹֽלּוּ לָרוֹכֵב בָּעֲרָבוֹת, בְּיָהּ שְׁמוֹ,
וְעִלְזוּ לְפָנָיו.
וְנִרְאֵֽהוּ עַֽיִן בְּעַֽיִן, בְּשׁוּבוֹ אֶל נָוֵֽהוּ,
כַּכָּתוּב: כִּי עַֽיִן בְּעַֽיִן יִרְאוּ,
בְּשׁוּב יְיָ צִיּוֹן.
וְנֶאֱמַר, וְנִגְלָה כְּבוֹד יְיָ,
וְרָאוּ כָל בָּשָׂר יַחְדָּו,
כִּי פִּי יְיָ דִּבֵּר.
May the name of the Ruler of Rulers,
the Holy One of Blessings,
be sanctified and magnified,
praised and adored, exalted and extoled,
over all in the worlds He created,
this World and the World to Come,
as He willed, and as His creations willed,
and as all God Wrestlers willed.
Rock of our Worlds, Master of Humanity,
God of all souls,
who sits in the broad Firmaments,
who dwells on the ancient Sky of the Skies.
His Holiness spread upon Heavenly Creatures,
enthroned on the honorable throne.
Therefore, Your name be Sanctified YHVH our God
in the eyes of all that lives.
We shall sing a new song to God,
as it is written:
Sing unto God, chant God’s Name,
Praise the One who rides on clouds, with God’s Name Yah,
and rejoice in God’s presence.[1] Psalms 68:5  
We shall see God with our own eyes, as God returns to His dwelling place,
as it is written: for you shall see with your own eyes,
as YHVH returns to Zion.[2] Isaiah 42:8  
And it is said, and YHVH’s Glory will be revealed,
and all flesh shall see together,
that YHVH’s mouth had spoken.[3] Isaiah 40:5 

This Kaddish appears in the Shabbat morning service liturgy after the removal of the Torah immediately preceding the Torah reading in the Nusaḥ ha-ARI z”l. This kaddish was shared online by Jewish Renewal Chassidus by Gabbai Seth Fishman in the name of Reb Zalman, as a kaddish that can be said by a mourner when there is no minyan present for them to recite the regular Kaddish Yatom (“Mourner’s Kaddish”). Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing.


1Psalms 68:5
2Isaiah 42:8
3Isaiah 40:5



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