https://opensiddur.org/?p=37893הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל | Hamavdil Bein Ḳodesh l'Ḥol (abridged), a piyyut attributed to Yitsḥak ben Yehudah Ibn Ghayyāth HaLevi (ca. 11th c.)2021-06-30 07:48:13The short form of the piyyut for motsei shabbat, with English translation.Textthe Open Siddur ProjectAkiva Sanders (translation)Akiva Sanders (translation)Yitsḥak ben Yehudah Ibn Ghayyāth HaLevihttps://opensiddur.org/copyright-policy/Akiva Sanders (translation)https://creativecommons.org/licenses/by-sa/4.0/Motsei Shabbatזמירות zemirotacrosticAngelic Protection11th century C.E.49th century A.M.Acrostic signatureהבדלות havdalotהמבדיל בין קדש לחל Hamavdil Bein Ḳodesh l'Ḥol
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Day turns away to the shadow of a pillar
I will call to EL as the day ends
On which They said
to rest from the morning to the night.
A la derecha Mihael
I a la izkierda Gavriel
I sovre su kavesa Shehinat El
Kada dia i kada noche
On the right is Michael,
On the left is Gabriel
Above my head is the presence of God
Every day and every night
Source(s)
“הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל | Hamavdil Bein Ḳodesh l’Ḥol (abridged), a piyyut attributed to Yitsḥak ben Yehudah Ibn Ghayyāth HaLevi (ca. 11th c.)” is shared by the living contributor(s) with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.
Akiva Sanders is a Neubauer Graduate Fellow specializing in Mesopotamian Art and Archaeology. He is interested in mobility during the rise and fall of one of the world’s first urban networks in northern Mesopotamia. Specifically, his research is concerned with mutually transformative interactions on the edges of this network with highland societies of the Kura Araxes Cultural Tradition. Previously, Akiva has worked on genetic diversity in present-day highland Georgia and other regions, and he has published an article on the application of a new methodology for analyzing the sex of ceramic producers to episodes of state-formation at Tell Leilan, Syria. Akiva has excavated in Israel, Jordan, Turkey, and Georgia.
Yitsḥaq ibn Gayat (1038-1089), spiritual leader of Lucena in the kingdom of Granada, wrote more than 400 liturgical poems with many allusions to the science and philosophy of his day. He also wrote commentaries on tractates of the Talmud and a lengthy commentary on Ecclesiastes.
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