אֲדוֹן עוֹלָם (אשכנז)‏ | Adōn Olam, translated from Rabbi David Einhorn’s Olat Tamid (1858)

Contributor(s):

Aharon N. Varady (transcription), Joshua Giorgio-Rubin, David Einhorn and Shlomo ibn Gabirol

Shared on:

6 August 2022 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories:

Arvit l'Shabbat, Morning Baqashot, Bedtime Shema, Musaf l'Shabbat

Tags:

cosmological, 11th century C.E., 49th century A.M., חתימות ḥatimot (concluding prayers), אדון עולם Adon Olam, פיוטים piyyutim, Openers, German translation

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Source (Hebrew)	Translation (German)	Translation of German (English)
אֲדוֹן עוֹלָם אֲשֶׁר מָלַךְ בְּטֶֽרֶם כׇּל־יְצִיר נִבְרָא׃	Der Herr des Weltalls — Er hat regiert, ehe noch ein Wesen geschaffen war.	O God of all, You reigned supreme Before creation’s form was framed.
לְעֵת נַֽעֲשָׂה כְּחֶפְצוֹ כֹּל אֲזַי מֶֽלֶךְ שְׁמוֹ נִקְרָא׃	Seit Alles vollbracht ist nach seinem Willen, ist Er der mächtige Herrscher,	When all was finished by Your will, Your name Almighty was proclaimed.
וְאַֽחֲרֵי כִּכְלּוֹת הַכֹּל לְבַדּוֹ יִמְלֹךְ נוֹרָא׃	und wenn dereinst das All vernichtet ist, wird Er allein regieren, der Allmächtige.	When this, our world, will be no more, In majesty You still will reign.
וְהוּא הָיָה וְהוּא הֹוֶה וְהוּא יִֽהְיֶה בְּתִפְאֲרָה׃	Er is, Er war, Er wird fein in Majestät.	Who was, who is, will always be— In endless glory You remain.
וְהוּא אֶחָד וְאֵין שֵׁנִי לְהַמְשִׁיל לוֹ לְהַחְבִּירָה׃	Er ist einzig, und kein Zweiter ist Ihm gleich, is Ihm ähnlich,	Alone are You, beyond compare, Without division or ally.
בְּלִי רֵאשִׁית בְּלִי תַּכְלִית וְלוֹ הָעֹז וְהַמִּשְׂרָה׃	ohne Anfang, ohne Ende. Sein ist die Macht und die Herrlichkeit,	Without beginning time or end, Omnipotent You rule on high.
וְהוּא אֵלִי וְחַי גּֽוֹאֲלִי וְצוּר חֶבְלִי בְּיוֹם צָרָה׃	Er ist mein Gott und lebendiger Erlöser, der Fels meiner Zuflucht in Zeit der Noth,	You are my God, my Savior true, To Whom I turn in sorrow’s hour,
וְהוּא נִסִּי וּמָנוֹס לִי מְנָת כּוֹסִי בְּיוֹם אֶקְרָא׃	Er ist mein Panier, Er ist mein schutz, Er ist mein Heil, wenn ich Ihn anrufe.	My banner proud, my refuge sure— You hear and answer with Your power.
בְּיָדוֹ אַפְקִיד רוּחִי בְּעֵת אִישַׁן וְאָעִֽירָה׃	In seine Hand befehl’ ich meinen Geist, wenn ich schlafe, wenn ich wache.	Then in Your hand myself I lay, And pray to sleep and wake with cheer.
וְעִם רוּחִי גְּוִיָּתִי אֲדֹנָי לִי וְלֹא אִירָא׃	Und wie den Geist, so auch den Leib, Gott is mit mir, ich fürchte Nichts.	My soul and body are Your care. You are my God; I have no fear.

“Adon Olam” is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line (5 stanza) version familiar to Ashkenazi congregations. (Sefaradi siddurim have 12 line (six stanza) variants, and there are some with 14 or 15 lines.)

The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14.

Source(s)

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“אֲדוֹן עוֹלָם (אשכנז)‏ | Adōn Olam, translated from Rabbi David Einhorn’s Olat Tamid (1858)” is shared through the Open Siddur Project with a Creative Commons Public Domain Dedication 1.0 Universal license.

Aharon N. Varady (transcription)

Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)

Joshua Giorgio-Rubin

Joshua Giorgio-Rubin is a Senior Lecturer of English at Indiana University South Bend, and he spent ten years as the spiritual leader of the Jewish community at Culver Academies in Culver, Indiana. He is the high holidays ḥazzan at Temple Israel in Valparaiso, Indiana, and a student of all things Jewish. He lives in South Bend, Indiana, with his husband, son, and small menagerie.

David Einhorn

David Einhorn (November 10, 1809 – November 2, 1879) was a German-Jewish rabbi and leader of Reform Judaism in the United States. Einhorn was chosen in 1855 as the first rabbi of the Har Sinai Congregation in Baltimore, the oldest congregation in the United States that has been affiliated with the Reform movement since its inception. While there, he compiled a siddur in German and Hebrew, one of the early Reform Jewish prayerbooks in the United States. (The siddur, later translated to English, became one of the progenitors of the Reform Movement's Union Prayer Book.) In 1861, Einhorn's life was threatened by a mob angered by his strong abolitionist anti-slavery views, and was forced to flee to Philadelphia. There he became rabbi of Reform Congregation Keneseth Israel. He moved to New York City in 1866, where he became rabbi of Congregation Adath Israel. (from his wikipedia article)

Shlomo ibn Gabirol

Solomon ibn Gabirol (also Solomon ben Judah; Hebrew: שלמה בן יהודה אבן גבירול‎ Shlomo ben Yehuda ibn Gabirol, Arabic: أبو أيوب سليمان بن يحيى بن جبيرول‎ Abu Ayyub Sulayman bin Yahya bin Jabirul, Latin: Avicebron or Avencebrol) was an 11th-century Andalusian poet and Jewish philosopher. He published over a hundred poems, as well as works of biblical exegesis, philosophy, ethics, and satire.

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17