Loading

This Haraḥaman (prayer to the merciful or compassionate One) for the Shmitah or sabbatical year can be added to Birkat haMazon (blessing after meals) during the whole Shmitah year, in order to remember and open our hearts to the sanctity of the land. Say it right before the Haraḥaman for Shabbat, since Shmitah is the grand shabbat, and right after the paragraph beginning with Bamarom (a/k/a, Mimarom).

---

TOGGLE COLUMNS (on/off):

ADJUST COLUMN POSITIONS: select the column header cell and drag it where you want. show me!

COPY INDIVIDUAL COLUMN(S): use CopyTables, a browser extension.

---

TABLE HELP

Source (Hebrew)	Translation (English)	Transliteration (Romanized Hebrew)
הָרַחֲמָן הוּא יָשִׁיב לִבֵּינוּ אֶל הָאָרֶץ, לְמַעַן נֵשַׁב יָחַד עִמָהּ, בְּשָׁבְתָהּ, כָּל שְׁנַת הַשְׁמִיטָה.‏	May the merciful One turn our hearts toward the land, so that together we may dwell with her, in her sabbath-resting during the whole year of the Shmitah.	Haraḥaman hu yashiv libeinu el ha’arets l’ma’an neishev yaḥad imah b’shovtah kol sh’nat hash’mitah

---

For your festive meal, you can also print out this PDF and add the Haraḥaman prayer to your birkon (bentsher).

Recordings

Here’s a niggun (melody) by Nili Simḥai for the haraḥaman, sung by Rabbi David Seidenberg to the “Sosne Nigun” by Jonah Adels, z”l.

 

“הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | A Haraḥaman for the Shmitah Year in the Birkat haMazon, by Rabbi David Seidenberg (neohasid.org)” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

---

David Seidenberg

Rabbi David Seidenberg, founder of NeoHasid.org, teaches text and music, Jewish thought and spirituality, in their own right and in relation to ecology and the environment. With smikhah (ordination) from the Jewish Theological Seminary and from Rabbi Zalman Schachter-Shalomi, he has taught at over 100 synagogues, communities, retreats and conferences across North America (and a few in Europe and Israel). Rabbi Seidenberg's teaching empowers learners to become creators of Judaism through deep study and communion with texts and tradition. Areas of specialty include Kabbalah and Ḥasidut, Talmud, davenning, evolution and cosmology, sustainability, Maimonides, Buber, and more. Rabbi Seidenberg has published widely on ecology and Judaism and is the author of Kabbalah and Ecology: God's Image in the More-Than-Human World (Cambridge University Press, 2015).

Neohasid [dot] org

NeoHasid [dot] org, founded October 2005, was first created by Rabbi David Seidenberg to help folks integrate ḥasidic song, learning, and nusaḥ into their davenning and communities and to explore embodied Torah. It evolved to focus on eco-Torah and to share liturgy that honors our relationship with the Earth and/or expresses gender parity.

Share on PocketShare on PinterestShare on RedditShare on 𝕏Share on FacebookShare on TelegramShare on WhatsAppShare on SMSShare on Email

 

Works of related interest:

 

Additions to the Rosh Hashanah Seder Akhilat haSimanim for the Shmitah Year, by Rabbi David Seidenberg (neohasid.org)

בַּעָל חוֹבֵנוּ | Ba’al Ḥoveinu, a piyut for Seliḥot on the advent of the Shmitah year by Rabbi David Seidenberg (neohasid.org)

הרחמן הוא ישבור עול כיבוש | Prayer to the Compassionate One for the Peace of Two States for Two Peoples (for Inclusion in the Birkat Hamazon) by Ira Tick (2014)

Additions to Piyyutim on the High Holidays for the Shemitah Year, by Rabbi David Seidenberg (neohasid.org)

A Prayer for the Earth, by Rabbi David Seidenberg (neohasid.org)

כעבור סופה | After the Storm: A Prayer to Choose Life by Rabbi David Seidenberg (neohasid.org)

Oración por nuestra tierra | תְּפִילָת הָאָרֶץ | A Prayer for Our Earth, an ecumenical prayer by Pope Francis, translated and adapted by Rabbi David Seidenberg (neohasid.org)

prev next

 

1 comment to הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | A Haraḥaman for the Shmitah Year in the Birkat haMazon, by Rabbi David Seidenberg (neohasid.org)

• The Hierophant

  2014-09-24 at 8:14 am · Reply.

  Where can we remind ourselves that we are living in the year of the Shmita, the year-long Shabbat for the Earth? Feeling satiated after eating is just the moment when one is liable to become self-satisfied and forget that one’s nourishment is due to the vast and complex interconnections of all rooted in and wovenby the Source of All life. This is the reason for blessings after meals, and this is why during the shmita year we must remind ourselves that the Earth too depends on our mindfulness, everyday for its welfare as the home for us and all our fellow human and non-human passengers on our Earth.

Stable Link:    https://opensiddur.org/?p=9418

Associated Image:   

“Shmita sign.” A resident of Holon, Israel, announcing the fruits on the trees in his backyard are hefker (ownerless property) during the year of Shmita, and that anyone can enter and harvest them. עברית: תושב חולון מודיע כי הפירות על העצים בחצרו הם הפקר לרגל שנת שמיטה. (credit: Drork, Public Domain.)

(This image is set to automatically show as the "featured image" in category pages and in shared links on social media.)

Source Data:    XML | JSON

Re-formatted:    HTML | ODT

Terms of Use:    Be a mentsch (a conscientious, considerate person) and adhere to the following guidelines:

1. Properly attribute the work to David Seidenberg and Neohasid [dot] org.
2. Clearly indicate the date you accessed the work and in what ways, if any, you modified it. (If you have adapted the work, let us know so that the contributor might consider endorsing your revision.)
3. Provide the stable link to this resource: <https://opensiddur.org/?p=9418>.
4. Indicate that the original work was shared under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license. (To redistribute or remix this work in any format, modified or unmodified, you must refer to the terms of the license under which the work is shared.)

Additional Notes:   

• The views expressed in this work represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of volunteer contributors, or its institutional partners.
• We strongly advise against printing sacred texts and art containing divine names as these copies must be regarded with reverence, complicating their casual treatment and disposal.
• If you must dispose of a printed sacred text (one containing Divine Names), please locate the closest genizah (often established by a synagogue) and contact its custodians for further instructions. We also recommend using Morah Yehudis Fishman's Prayer for Adding a Work to the Genizah.

Support this work:    The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17