☞   //   Prayers, Poems, and Piyyutim   //   ☼ Prayers for the weekday, Shabbat, and season   //   Prayers for Seasons, Shmita, and Solar Cycles   //   The Shmita Year (Earth's Shabbat)

הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | Haraḥaman for the Shmitah Year, by Rabbi David Seidenberg (neohasid.org)

Contributor(s):
and
Shared on:
כ״ט באלול ה׳תשע״ד (2014-09-24) under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:
Environment, Blessings After Eating, The Shmita Year (Earth's Shabbat)
Tags:
, , , ,  
"Shmita sign." A resident of Holon, Israel, announcing the fruits on the trees in his backyard are hefker (ownerless property) during the year of Shmita, and that anyone can enter and harvest them. עברית: תושב חולון מודיע כי הפירות על העצים בחצרו הם הפקר לרגל שנת שמיטה. (credit: Drork, Public Domain.)

“Shmita sign.” A resident of Holon, Israel, announcing the fruits on the trees in his backyard are hefker (ownerless property) during the year of Shmita, and that anyone can enter and harvest them.
עברית: תושב חולון מודיע כי הפירות על העצים בחצרו הם הפקר לרגל שנת שמיטה. (credit: Drork, Public Domain.)

Additions to the Birkat Hamazon

This Haraḥaman (prayer to the merciful or compassionate One) for the Shmitah or sabbatical year can be added to Birkat Hamazon (blessing after meals) during the whole Shmitah year, in order to remember and open our hearts to the sanctity of the land. Say it right before the Harachaman for Shabbat, since Shmitah is the grand shabbat, and right after the paragraph beginning with Bamarom (a/k/a, Mimarom).


הָרַחֲמָן הוּא יָשִׁיב לִבֵּינוּ אֶל הָאָרֶץ,
לְמַעַן נֵשַׁב יָחַד עִמָהּ,
בְּשָׁבְתָהּ,
כָּל שְׁנַת הַשְׁמִיטָה.‏
May the merciful One turn our hearts toward the land,
so that together we may dwell with her,
in her sabbath-resting
during the whole year of the Shmitah.

Haraḥaman hu yashiv libeinu el ha’arets l’ma’an neishev yaḥad imah
b’shovtah kol sh’nat hash’mitah

Here’s a niggun (melody) by Nili Simḥai for the haraḥaman, sung by Rabbi David Seidenberg.

For your festive meal, you can also print out this PDF and add the Haraḥaman prayer to your birkon (bentsher).

. Creative Commons Attribution-ShareAlike . 4.0 . International .
“הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | Haraḥaman for the Shmitah Year, by Rabbi David Seidenberg (neohasid.org)” is shared by David Seidenberg with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.
David Seidenberg

David Seidenberg

Rabbi David Seidenberg, the founder of NeoHasid.org, teaches text and music, Jewish thought and spirituality, in their own right and in relation to ecology and the environment. David is the author of the acclaimed book Kabbalah and Ecology: God's Image in the More-Than-Human World (Cambridge U. Press, 2015). To read selections and find out about ordering the book, go to kabbalahandecology.com. David has smikhah (ordination) from the Jewish Theological Seminary and from Rabbi Zalman Schachter-Shalomi, and he has taught at over 100 synagogues, communities, retreats and conferences across North America (and a few in Europe and Israel), and is published widely on ecology and Judaism. David's teaching empowers learners to become creators of Judaism through deep study and communion with texts and tradition. Areas of specialty include Kabbalah and Chasidut, Talmud, davenning, evolution and cosmology, sustainability, Maimonides, Buber, and more.

neohasid.org

neohasid.org

NeoHasid.org was created by Rabbi David Seidenberg to help folks integrate Chasidic song, learning, and nusach into their davenning and communities and to explore embodied Torah. It evolved to focus on eco-Torah and to share liturgy that honors our relationship with the Earth and/or expresses gender parity.

Stable Link:
https://opensiddur.org/?p=9418
Associated Image:
“Shmita sign.” A resident of Holon, Israel, announcing the fruits on the trees in his backyard are hefker (ownerless property) during the year of Shmita, and that anyone can enter and harvest them. עברית: תושב חולון מודיע כי הפירות על העצים בחצרו הם הפקר לרגל שנת שמיטה. (credit: Drork, Public Domain.)

(This image is set to automatically show as the "featured image" in category lists and in shared links on social media.)

Terms of Use:
Please reciprocate for any adaptation or redistribution of this work by (1) properly attributing the work to and , (2) clearly indicating the date you accessed the resource and whether any changes have been made (and if so, please be in touch with us and leave a comment below so that we might note your adaptation or improvement), (3) providing a link back to this source, and (4) specifying the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license under which this work was shared.
Support this work:
The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libré Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.

☁

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established."–Psalms 90:17

 PDF (or Print)

 
RedditPocketSMSWhatsApp
 
 

Works of related interest:

 
prev next
 

1 comment to הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | Haraḥaman for the Shmitah Year, by Rabbi David Seidenberg (neohasid.org)

  • Avatar The Hierophant
    כ״ט באלול ה׳תשע״ד (2014-09-24) at 8:14 am · Reply.

    Where can we remind ourselves that we are living in the year of the Shmita, the year-long Shabbat for the Earth? Feeling satiated after eating is just the moment when one is liable to become self-satisfied and forget that one’s nourishment is due to the vast and complex interconnections of all rooted in and wovenby the Source of All life. This is the reason for blessings after meals, and this is why during the shmita year we must remind ourselves that the Earth too depends on our mindfulness, everyday for its welfare as the home for us and all our fellow human and non-human passengers on our Earth.

Comments, Corrections, and Queries

«  
  »

בסיעתא דארעא