Aharon N. Varady (transcription) • the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ

Filtered by collaborator: “the Masoretic Text” (clear filter)

Sorted Chronologically (new to old). Sort oldest first?

שְׁמַע יִשְׂרָאֵל | 以色列啊，请听 | Shema Yisrael (Yǐsèliè a, qǐng tīng) — Chinese translation by Richard Collis (2022)

Contributed on: 27 Jun 2023 by Richard Collis (translation) | the Masoretic Text | Aharon N. Varady (transcription) | ❧

This Chinese translation of the liturgical reading of the Shema is found on pages 13-15 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

💬 קריאות לראש השנה לבהמה | Torah and Haftarah Readings for Rosh haShanah la-Behemot on Rosh Ḥodesh Elul

Contributed on: 12 Sep 2020 by the Masoretic Text | Aharon N. Varady (transcription) | ❧

A reading for the New Year’s Day for Animals — Rosh haShanah laBehemot — on Rosh Ḥodesh Elul. . . .

Bible Thoughts for Every and Any Day, by Rabbi Clifton Harby Levy (1927)

Contributed on: 19 Apr 2023 by Clifton Harby Levy | the Masoretic Text | Aharon N. Varady (transcription) | ❧

“Bible Thoughts for every and any day” by Rabbi Clifton Harby Levy are a selection of biblical verses he added to The Helpful Manual (Centre of Jewish Science, 1927), pp. 28-31, ostensibly for use in healthful spiritual contemplation. . . .

🆕 עֲקֵדַת יִצְחָק (אשכנז) | The invocation of Aqédat Yitsḥaq (the Binding of Isaac, Genesis 22:1-19) in the morning (nusaḥ Ashkenaz)

The prayers invoking the memory of the Aqeidat Yitsḥaq (Genesis 22:1-19) in the morning preparatory prayers in the liturgical custom of Ashkenaz. . . .

🆕 עֲקֵדַת יִצְחָק (מנהג הספרדים) | The invocation of Aqédat Yitsḥaq (the Binding of Isaac, Genesis 22:1-19) in the morning (minhag haSefaradim)

The prayers invoking the memory of the Aqeidat Yitsḥaq (Genesis 22:1-19) in the morning preparatory prayers in the liturgical custom of the Sefaradim. . . .

תהלים כ״ב בלשון לאדינו | Psalms 22 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

Contributed on: 11 Feb 2019 by Estampado por Ǧ. Griffit (translation) | David ben Yishai (traditional attribution) | the Masoretic Text | Aharon N. Varady (transcription) | ❧

A Ladino translation of Psalms 22 first published in mid-19th century Izmir. . . .

תהלים פ״ט | Psalms 89, a maskil of Eitan ha-Ezraḥi (translation by Rabbi Zalman Schachter-Shalomi)

Contributed on: 05 Nov 2023 by Zalman Schachter-Shalomi (translation) | Eitan ha-Ezraḥi | the Masoretic Text | Aharon N. Varady (transcription) | ❧

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 89 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 145-148. . . .

תהלים צ״ד | Psalms 94, the psalm for Wednesday (translation by Rabbi Zalman Schachter-Shalomi)

Contributed on: 26 Jul 2017 by Zalman Schachter-Shalomi (translation) | the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

This psalm was the Wednesday song of the Levites in the Holy Temple. . . .

תהלים ק״ד | Psalms 104, a hymn of creation (translated by Rabbi Mordecai Kaplan)

Contributed on: 14 Jul 2018 by Mordecai Kaplan | the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

Psalms 104, translated by Mordecai Kaplan and presented as “God as Creator and Renewer of Nature” can be found on p. 360-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), the first prayer in a subsection of supplementary prayers called “GOD IN NATURE.” . . .

תהלים ק״ז | Psalms 107, arranged by Aharon Varady

Contributed on: 09 Jan 2020 by the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

Psalms 107 in Hebrew with English translation as arranged by Aharon Varady. . . .

תהלים קי״ב | Psalms 112 (Ashrei Ish)

Contributed on: 09 Jan 2020 by the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . .

תהלים קכ״ו | Psalms 126 (Shir haMaalot), a German translation by Franz Rosenzweig (1921)

Contributed on: 12 Aug 2021 by Franz Rosenzweig (translation) | the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . .

אַשְׁרֵי | Ashrei (Psalms 145), arranged by Aharon N. Varady

Contributed on: 27 Dec 2019 by the Masoretic Text | David ben Yishai (traditional attribution) | Aharon N. Varady (transcription) | ❧

Ashrei, complete with introductory verses and a lost verse to complete the acrostic from the Chronicle of Gad the Seer. . . .

תהלים ק״נ בלשון לאדינו | Psalms 150 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

Contributed on: 11 Feb 2019 by Wikisource Contributors (transcription) | Estampado por Ǧ. Griffit (translation) | the Masoretic Text | Aharon N. Varady (transcription) | ❧

The Masoretic text of Psalms 150 set side-by-side with a Ladino translation published ca. 1852 in Izmir, Turkey. . . .

💬 סדר מגילת אסתר עם פסוקים שנאמרו על אסתר ומרדכי | Seder Megillat Esther (with verses to be said for Esther and Mordekhai)

Contributed on: 10 Mar 2011 by the Masoretic Text | Unknown Author(s) | Aharon N. Varady (transcription) | ❧

Megillat Esther in Masoretic Hebrew with an English translation, including verses for public recitation highlighted to spotlight the heroic acts of Esther and Mordekhai. . . .

💬 מגילת יונה | Megillat Yonah, translated by J.R.R. Tolkien (1966)

Contributed on: 24 Aug 2018 by J.R.R. Tolkien (translation) | the Masoretic Text | Aharon N. Varady (transcription) | ❧

This is the Masoretic text of Megillat Yonah set side-by-side with its translation, made by J.R.R. Tolkien for the Jerusalem Bible (1966). . . .

📜 פָּרָשַׁת בְּרֵאשִׁית | Parashat Bereshit (Genesis 1:1-6:8), color-coded according to its narrative layers

The text of parashat Bereishit, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת נֹחַ | Parashat Noaḥ (Genesis 6:9-11:32), color-coded according to its narrative layers

The text of parashat Noaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת לֶךְ־לְךָ | Parashat Lekh Lekha (Genesis 12:1-17:27), color-coded according to its narrative layers

The text of parashat Lekh Lekha, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיֵּרָא | Parashat Vayera (Genesis 18:1-22:24), color-coded according to its narrative layers

The text of parashat Vayera, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת חַיֵּי שָׂרָה | Parashat Ḥayyei Sarah (Genesis 23:1-25:18), color-coded according to its narrative layers

The text of parashat Ḥayyei Sarah, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת תּוֹלְדֹת | Parashat Toldōt (Genesis 25:19-28:9), color-coded according to its narrative layers

The text of parashat Toldot, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיֵּצֵא | Parashat Vayetsei (Genesis 28:10-32:3), color-coded according to its narrative layers

The text of parashat Vayetsei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיִּשְׁלַח | Parashat Vayishlaḥ (Genesis 32:4-36:43), color-coded according to its narrative layers

The text of parashat Vayishlaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיֵּשֶׁב | Parashat Vayeshev (Genesis 37:1-40:23), color-coded according to its narrative layers

The text of parashat Vayeshev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת מִקֵּץ | Parashat Miqets (Genesis 41:1-44:17), color-coded according to its narrative layers

The text of parashat Vayeshev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיִּגַּשׁ | Parashat Vayigash (Genesis 44:18-47:27), color-coded according to its narrative layers

The text of parashat Vayigash, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וַיְחִי | Parashat Vayeḥi (Genesis 47:28-50:26), color-coded according to its narrative layers

The text of parashat Vayeḥi, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת שְׁמוֹת | Parashat Shemot (Exodus 1:1-6:1), color-coded according to its narrative layers

The text of parashat Shemot, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת וָאֵרָא | Parashat Va’era (Exodus 6:2-9:35), color-coded according to its narrative layers

The text of parashat Va’era, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת בֹּא | Parashat Bo (Exodus 10:1-13:16), color-coded according to its narrative layers

The text of parashat Bo, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 פָּרָשַׁת בְּשַׁלַּח | Parashat b’Shalaḥ (Exodus 13:17-17:16), color-coded according to its narrative layers

The text of parashat B’shalaḥ, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

📜 שירת הים | Shirat haYam :: the Song of the Sea (Exodus 15:1-19)

Contributed on: 30 Mar 2013 by the Masoretic Text | Aharon N. Varady (transcription) | ❧

According to Rabbinic tradition, the 21st of Nissan is the day in the Jewish calendar on which Pharaoh’s army was drowned in the Sea of Reeds, and the redeemed children of Yisrael sang the Song of the Sea, the (Shirat Hayam, Exodus 15:1-19). The song, as included in the the morning prayers, comprises one of the most ancient text in Jewish liturgy. The 21st of Nissan corresponds to the 7th day of Passover, and the recitation of the Shirat HaYam is part of the daily Torah Reading. Rabbi Hillel Ḥayim Yisraeli-Lavery shares a performance of a melody he learned for the Shirat Hayam from צוף דבש Tzuf Devash, a Moroccan synagogue in the Old City of Jerusalem. If there is something about this tune that strikes one as particularly celebratory, it might be because the relationship between G!d and the Jewish people is traditionally described as a marriage consummated with the Covenant at Mt. Sinai. The passage of Bnei Yisrael through the Sea of Reeds towards Mt. Sinai thus begins a bridal march commencing in the theophany at Mt. Sinai, 42 days later. . . .

Pocket Reddit Facebook Bluesky Telegram WhatsApp SMS Email