A Proclamation of Fundamental Animal Rights drafted by the West German Green Party in 1989 upon the 200th anniversary of the “Declaration of the Rights of Man” (1789), in German with translations in English, French, and Portuguese. . . .

In a poignant reflection on human limitation and the role of religion, Albert Einstein (1879-1955) consoled two rabbis each grieving the painful loss of their children. The first letter dated 12 February 1950, drafted in German before its translation into English, was written for Rabbi Robert S. Marcus after the death of the rabbi’s eleven-year-old son, Jay, from polio in September 1949. The second letter, dated 4 March 1950, was written for Rabbi Norman Salit after the death of Salit’s sixteen-year-old daughter, Miriam. Einstein’s letter to Rabbi Salit borrowed from and expanded upon the composition of his letter to Rabbi Marcus. In a few short lines, the letter expresses Einstein’s opinion on the prison-like delusion of consciousness — and the work of “true” religion to escape this prison through the intentional expansion of compassion beyond one’s self. . . .

Abraham Joshua Heschel’s essay “Das Gebet Als Äußerung Und Einfühlung” published in Monatsschrift Für Geschichte Und Wissenschaft Des Judenthums, vol. 83 (1939). . . .

This is Rabbi Dr. Leo Beack’s prayer for his wife Natalie Baeck née Hamburger (1878-1937), dated 7 March 1937. Natalie had died two days prior on 5 March. . . .

This is the prayer which Rabbi Dr. Leo Baeck had disseminated to Jewish communities throughout Germany to recite on Yom Kippur, 10 October 1935. The German text here is as found in the archival notes of Helmut Grünewald, Ein Judenjunge durfte kein Deutscher sein (Bristol, 1998), pp. 20-21 in the collection of the Leo Baeck Institute. The English translation is as published by Dr. Michael Meyer in Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times (2020), pp. 106-107. . . .

Rabbi Leo Baeck’s essay on prayer “Gebet im Judentum,” was published in the “Judentum und Gebet” issue of Bne Briss (September/October 1935), top of page 82. . . .

This is Albert Einstein’s essay in English, “What I Believe” as published in Forum and Century 84 (October 1930), no. 4, 193–194, set next to his essay in German, “Wie ich die Welt sehe” (How I see the World) as published in Mein Weltbild (1934). The German version includes some thoughts elided in the English which I hope are elucidated in my translation into English of the German version. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled “Confession of Belief.” [It]…differs significantly from that in [published in Ideas and opinions: based on Mein Weltbild by] Einstein (in) 1954.” . . .

The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig. . . .

The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig. . . .

The Ḳaddish d’Rabbanan in Aramaic with its German translation by Franz Rosenzweig. . . .

The text of Yehudah haLevi’s piyyut, “Al Ahavatekha Eshteh Gəvi’i,” with a German translation by Franz Rosenzweig. . . .

Angie Irma Cohon’s “Day of God” is a hymn for Yom Kippur, an abbreviated adaptation of “O Tag des Herrn!,” a paraliturgical Kol Nidrei by Leopold Stein, translated from German to English by Frederick Lucian Hosmer. Cohon’s abridged rendering is published in תפלת ישראל (Tefilat Yisrael) A Brief Jewish Ritual (Women of Miẓpah 1921), p. 20. . . .

A German translation of the Birkat haMazon prepared by Franz Rosenzweig. . . .

“Am Grabe einer jungen Schwester” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 547-549. . . .

“Am Grabe eines jungen Bruders” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 546-547. . . .

“Am Grabe des Gatten” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 544-545. . . .

“Am Grabe der Mutter” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 540-541. . . .

“Am Grabe der Eltern” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 538-540. . . .

“Am Tage der Beschneidung” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 404-405. . . .

This paraliturgical reflection of the piyyut “Lekha Dodi” by Lise Tarlau (“Lecho daudi”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 74-76. . . .

This paraliturgical reflection of the prayer “Magen Avot” by Lise Tarlau (“Mogen owaus”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 79. . . .

This paraliturgical adaptation of the piyyut Shalom Aleikhem by Lise Tarlau (“Engelsgruß. (Scholaum alechem.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 85. . . .

This untitled prayer by Lise Tarlau for concluding the vidui prayers on Yom Kippur (“Sündenbekenntnis. (Widduj.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 217-218. . . .

This paraliturgical prayer-poem, “Gebet während des Priestersegens (Ribbaunau schel aulom)” by Lise Tarlau, can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 318-319. . . .

“Gebet eines jungen Mädchens am Neujahrsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 126-128. . . .

“Zum Offenbarungsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 340-341. . . .

“Gebet einer Mutter am Hochzeitstage ihrer Tochter” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 441-444. . . .

“Gebet eines Waisenkindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 530. . . .

“Der Schmerz” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 523-525. . . .

“Olenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 80-81. . . .

“Geschem” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 363-365. . . .

“Tal” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 315-317. . . .

This paraliturgical translation of “Haschkiwenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 78. . . .

“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. . . .

“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. . . .

“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . .

“Beruria” by Lisa Tarlau is an eponymous ode provided as the preface to Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages v-viii. . . .

“O Tag des Herrn!” is a paraliturgical Kol Nidrei by Leopold Stein. Here it is translated from German to English by the Unitarian minister Frederick Lucian Hosmer on behalf of the Reform rabbi Isaac S. Moses. Hosmer’s translation appears in Hymns and Anthems for Jewish Worship (ed. Isaac S. Moses, 1904), hymn №107 pp. 69-71. . . .

“דיא חנוכה ליכט” by Morris Rosenfeld (1862-1923) p.132-134. It was translated from the Yiddish into English by Rose Pastor Stokes & Helena Frank and published under the title, “The Feast of Lights” in Songs of Labor and Other Poems (1914), p. 65-66. Another translation, by Helena Frank alone was published in Apples & Honey (ed. Nina Salaman 1921), p. 242-244. The German translation by Berthold Feiwel was published in Lieder des Ghetto (1902), p. 81-83, and illustrated by Efraim Moses Lilian. . . .

This paraliturgical Birkat haMazon by Rabbi Arnold Kiss, “Étkezés utáni ima” (Magyar, 1897) and “Gebet nach dem Speisen” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.200-202 of the original Magyar edition and p.354-357 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. –Aharon Varady . . .

This prayer for the well-being of children by Rabbi Arnold Kiss, “Gyermekek üdvéért” (Magyar, 1897) and “Gebet für das Heil des Kindes” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.291-293 of the original Magyar edition and p. 546-549 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. As I am not a native speaker of German or Magyar, please correct and improve upon my effort. –Aharon Varady . . .

This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .

“Hannukah” by Minna Kleeberg appears as hymn number 38 in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 105 and 107. . . .

“Schema Jisrael (Shema Yisrael)” is a hymn written by Moritz Mayer (1821-1867) and posthumously published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №33, pp. 66-67. It may have been published earlier in the author’s lifetime. If you know of an earlier source for this hymn, please leave a comment or contact us. . . .

“[Gebete] Am Geburtstage der Mutter” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 252. . . .

“[Gebete] Am Geburtstage des Lehrers” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), pp. 252-253. . . .

“[Gebete] Am eigenen Geburtstage” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 253. . . .

“[Gebete] Am Geburtsfeste des Vaters” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 251. . . .

This is Rabbi Benjamin Szold’s הגיון לב (Hegyon Lev, “Meditation of the Heart”) Israelitisches Gebetbuch für die häusliche Andacht (1867). . . .

This is a the first blessing of the evening before the Shema, “Maariv Aravim” as adapted by Rabbi David Einhorn in his עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 419. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 3. . . .