We are sharing these tables for Taamei haMikra (cantillation for Torah reading) because we weren’t able to find these available in Unicode Hebrew text anywhere else on the Internet. We would very much like to also share the traditional tables of Taamei haMikra for the Nusaḥ Roma (Italy), Nusaḥ Teman (Yemen), and others along with excellent free-culture licensed recordings of these tables being chanted. Unfortunately, there is a paucity of free-culture licensed audio and video of the taamei hamikra being chanted. Please help us by sharing your audio or video with a Creative Commons Attribution license. . . .

“A Tkhine for a Kaleh before the Khupe” by an unknown author is a faithful transcription of the version published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . .

The 7th of Adar is the traditional date for the yahrzeit of Moshe Rabbeinu and it is also remembered as the day of his birth 120 years earlier. This variation of of the piyyut, Hanenu Yah Hanenu (Forgive Us Yah, Forgive Us), sung on 7 Adar, is attributed to Rabbi Yosef Ḥayyim of Baghdad (the Ben Ish Ḥai, 1832-1909). The earliest published version we could find appears in בקשות: ונוסף עוד פתיחות ופיוטים הנוהגים לומר בזמה הזה (1912) containing piyyutim by Israel ben Moses Najara (1555-1625), a Jewish liturgical poet, preacher, Biblical commentator, kabbalist, and rabbi of Gaza. The contemporary audio recording of the Iraqi nusaḥ presented here was made by משה חבושה (Moshe Ḥavusha). . . .

Arthur Earnest Cowley’s transcription of a 13th or 14th century manuscript of an Israelite-Samaritan defter held in the Vatican library (V 3. Ff. 193, vellum, sm. 4to.). Besides prayers, the second volume also contains an introduction, list of manuscripts used, and a glossary of terms in Samaritan Aramaic, among other materials. . . .

This “Washington Anniversary Prayer” was offered by Rabbi Edward Nathan Calisch during the Masonic ceremonies at Mt. Vernon, 18 December 1899, to commemorate the 100th anniversary of George Washington’s death. Rabbi Calisch published it in his autobiography, Three Score and Twenty (1945), pp. 47-48. . . .

The Opening Prayer given in the U.S. House of Representatives on 28 February 1899. . . .

A meditation on prayer and earnest offering. . . .

A Prayer for American Victory in the Spanish-American War by Rabbi Joshua Seigel (1846-1910), New York: Eliakum Zunser, [1898]. . . .

The project page for the transcription and translation of the Seder al-Tawḥid for Rosh Ḥodesh Nissan. . . .

This is the poem “דיא זרשטע טבילה” by Morris Rosenfeld (1862-1923) written sometime before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 167-168. The poem was romanized and translated into English by Leo Wiener and published under the title, “Die erste Twile (The First Bath of Ablution)” in Songs from the Ghetto (1898), pp. 52-55. A rhyming translation by Rose Pastor Stokes & Helena Frank under the title, “The First Bath of Ablution” was published in Songs of Labor and Other Poems (1914), pp. 72-73. . . .

This is the poem “קידוש לבנה” by Morris Rosenfeld (1862-1923) written sometime before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 141-143. The poem was romanized and translated into English by Leo Wiener and published under the title, “Kidesch⸗Lewone (The Moon-Prayer)” in Songs from the Ghetto (1898), pp. 48-53. . . .

This is the poem “פעלד־מעסטען” by Morris Rosenfeld (1862-1923) written before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 135-136. The poem was romanized and translated into English by Leo Wiener and published under the title, “The Measuring of the Graves” in Songs from the Ghetto (1898), pp. 46-49. A rhyming translation by Rose Pastor Stokes & Helena Frank under the title, “Measuring of the Graves” was published in Songs of Labor and Other Poems (1914), pp. 70-71. If you know the date of the earliest publication of this prayer, please leave a comment or contact us. . . .

“דיא חנוכה ליכט” by Morris Rosenfeld (1862-1923) p.132-134. It was translated from the Yiddish into English by Rose Pastor Stokes & Helena Frank and published under the title, “The Feast of Lights” in Songs of Labor and Other Poems (1914), p. 65-66. Another translation, by Helena Frank alone was published in Apples & Honey (ed. Nina Salaman 1921), p. 242-244. The German translation by Berthold Feiwel was published in Lieder des Ghetto (1902), p. 81-83, and illustrated by Efraim Moses Lilian. . . .

This prayer of thanksgiving by Rabbi Arnold Kiss for deliverance from danger, “Hálaima a bajból való menekülésért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.286-288. . . .

This paraliturgical Birkat haMazon by Rabbi Arnold Kiss, “Étkezés utáni ima” (Magyar, 1897) and “Gebet nach dem Speisen” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.200-202 of the original Magyar edition and p.354-357 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. –Aharon Varady . . .

This prayer by Rabbi Arnold Kiss for when one is confronted by grave difficulties, “Bajban,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.285-286 . . .

This prayer for the well-being of children by Rabbi Arnold Kiss, “Gyermekek üdvéért” (Magyar, 1897) and “Gebet für das Heil des Kindes” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.291-293 of the original Magyar edition and p. 546-549 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. As I am not a native speaker of German or Magyar, please correct and improve upon my effort. –Aharon Varady . . .

This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .

This prayer by Rabbi Arnold Kiss for the kingdom of Hungary in a time of national crisis, “Országos bánat, közös baj idején,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.289-291. . . .

This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .

“Morning Song [splendor of the morning sunlight]” is a hymn by Felix Adler, published in The Sabbath School Hymnal, a collection of songs, services and responses for Jewish Sabbath schools, and homes (4th rev. ed., 1897), hymn no. 23. . . .

The invocation offered at the opening of the Republican National Convention in St. Louis in 1896. . . .

This tkhine offers a formula for providing relief to a very ill person, and as such, should only be used as a supplement to recommendations provided by an expert physician or nurse. The source of the tkhine is Tkhine of a Highly Respected Woman, Budapest, 1896; and transcribed from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. . . .

“Friday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 15-16. . . .

“Thursday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 14-15. . . .

“Wednesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 13-14. . . .

“Tuesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 12-13. . . .

“Monday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 10-11. . . .

“Sunday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 10-11. . . .

“Sabbath Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 19-20. . . .

“Meditation on the Sabbath” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 18-19. . . .

“A Prayer for the Sabbath Eve” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), page 17. . . .

“Night Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 9-10. . . .

“Morning Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 7-8. . . .

“Prayer of Thanksgiving” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 6-7. This prayer reads to me as possibly intended to be used as a prayer of transition, before the tradition of the bat mitsvah was universally adopted, at a time when a young woman might be old enough to begin contemplating their future, their marriage prospects, and their general “usefulness” — especially in regards to their future work — the overarching theme of this collection of prayers. This affirmation in particular stands out to me as radically important for Lilian Montagu and other young suffragettes to express in 1895: “Lord, whether in the future I marry or whether I remain single, I shall be able to lead a useful, happy life” and “Lord, I thank Thee for my womanhood!” . . .

“Meditation on Work” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 5-6. . . .

“On Becoming Engaged” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 30-31. . . .

“Prayer when in Trouble” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 28-29. . . .

“Prayer for a Dear Relation or Friend Who is Ill” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 26-27. . . .

“Prayer for a Dear Relation or Friend Who is Ill” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 26-27. . . .

“On Recovering from Sickness” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), page 26. . . .

“In Sickness” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), page 25. . . .

“A Prayer for Girls entering Domestic Service” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), page 24. . . .

“On Ending Apprenticeship and Beginning Paid Work” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 22-23. . . .

“On Leaving School and Beginning Apprenticeship” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 21-22. . . .

“Birthday Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 29-30. . . .

“[Prayer] for the Persecuted” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 31-32. . . .

“Prayer for those who are unavoidably prevented from keeping the Sabbath” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 20-21. . . .

A prayer for the government composed by the Central Conference of American Rabbis and included in their Union Prayer Book. . . .

“America the Beautiful,” the patriotic hymn (1911 version) by Katharine Lee Bates (1859-1929) in its Yiddish translation by Berl Lapin (1889-1952). . . .