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Aharon N. Varady (transcription)

Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)

https://aharon.varady.net
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מודה אני | Modeh Ani by Moshe ibn Makhir (interpretive translation by Rabbi Zalman Schachter-Shalomi)

Contributed by: Zalman Schachter-Shalomi (translation), Mosheh ben Yehudah ibn Makhir, Aharon N. Varady (transcription)

Modeh Ani, in Hebrew with English translation by Rabbi Zalman Schachter-Shalomi. . . .


הֵיאַךְ יַרְגִּיל הָאָדָם עַצְמוֹ בְּמִדַּת הַחָכְמָה | How a person should conduct themself with Wisdom — chapter three from Tomer Devorah by Rabbi Moshe Cordovero (ca. 16th c.)

Contributed by: Mosheh ben Yaaqov Cordovero, Aharon N. Varady (transcription)

Chapter three of Rabbi Mosheh Cordovero’s Tomer Devorah, concerning the relationship between Wisdom and Empathy and its expression in the humane treatment of all living creatures. . . .


אֶחָד מִי יוֹדֵעַ | Unum (est &) quis scit? | Eḥad Mi Yode’a, a Latin translation of the counting song by Johann Stephan Rittangel (1644)

Contributed by: Johann Stephan Rittangel (Latin translation), Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)

The text of the popular counting song “Who Knows One?” in its original Hebrew, with a translation in Latin. . . .


אֶחָד מִי יוֹדֵעַ | Eḥad Mi Yode’a :: Who Knows One?, a counting song in Hebrew and Yiddish (Prague Haggadah, 1526)

Contributed by: Unknown, Aharon N. Varady (transcription)

The text of the popular Passover song “Who Knows One?” in its original Hebrew and Yiddish, with a translation in English. . . .


חַד גַּדְיָא | Unum hœdulum — a Latin translation of Ḥad Gadya by Johann Stephan Rittangel (1644)

Contributed by: Johann Stephan Rittangel (Latin translation), Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)

A Latin translation of the popular Passover song, Ḥad Gadya. . . .


חַד גַּדְיָא | Ḥad Gadya in Aramaic and Yiddish (Prague Haggadah, ca. 1526)

Contributed by: Unknown, Aharon N. Varady (transcription)

Making sense of Ḥad Gadya beyond its explicit meaning has long inspired commentary. For me, Ḥad Gadya expresses in its own beautiful and macabre way a particularly important idea in Judaism that has become obscure if not esoteric. While an animal’s life may today be purchased, ultimately, the forces of exploitation, predation, and destruction that dominate our world will be overturned. Singing Ḥad Gadya is thus particularly apropos for the night of Passover since, in the Jewish calendar, this one night, different from all other nights, is considered the most dangerous night of the year — it is the time in which the forces of darkness in the world are strongest. Why? It is on this night that the divine aspect of Mashḥit, the executioner, is explicitly invoked (albeit, only in the context of the divine acting as midwife and guardian/protector of her people), as explained in the midrash for Exodus 12:12 . . .


קמע לשמירה מפני לילית | Apotropaic ward for the protection of pregnant women and infants against Lilith & her minions (CUL MS General 194, Montgomery 1913 Amulet No. 42)

Contributed by: James Alan Montgomery (translation), Richard Gottheil (transcription), Unknown, Aharon N. Varady (transcription)

An apotropaic ward for the protection of women in their pregnancy and of infant children against an attack from Lilith and her minions, containing the story witnessing her oath to the prophet, Eliyahu along with one variation of her many names. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (translation by Rabbi Dr. Laura Duhan-Kaplan)

Contributed by: Laura Duhan-Kaplan, Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

The philosophical-creed-as-piyyut, Yigdal, in Hebrew with a creative English translation. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (rhyming translation by Ben Zion Bokser, 1957)

Contributed by: Ben-Zion Bokser, Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . .


יִגְדַּל (מנהג הספרדים)‏ | Yigdal, by Daniel ben Yehudah (rhyming translation by Rabbi David de Sola Pool, 1937)

Contributed by: David de Sola Pool, Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (trans. Israel Zangwill, 1904)

Contributed by: Israel Zangwill (translation), Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The English translation here by Israel Zangwill was transcribed from Arthur Davis & Herbert Adler’s מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַכִּפּוּרִים Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim Part II: Morning Service (1904), p. 2. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (rhyming translation by Alice Lucas, 1898)

Contributed by: Alice Lucas (translation), Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (rhyming translation by Jacob Waley, before 1873)

Contributed by: Jacob Waley, Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The rhymed English translation by Jacob Waley (1818-1873) was published posthumously by his daughter, Julia Matilda Cohen, in The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907), pp. 300-303. . . .


יִגְדַּל (אשכנז)‏ | Yigdal, by Daniel ben Yehudah (translation by Tsvi Hirsch Filipowski, 1862)

Contributed by: Tsvi Hirsch Filipowski (translation), Daniel ben Yehudah Dayyan, Aharon N. Varady (transcription)

The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . .


אָנָּא בְּכֹחַ | Ana b’Khoaḥ, with Spanish translation by Rabbi Isaac ben Shem Tov Cavallero (1552)

Contributed by: Isaac ben Shem Tov Cavallero, Aharon N. Varady (transcription)

An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . .


צוּר מִשֶּׁלּוֹ אָכַֽלְנוּ | Tsur Mishelo Akhalnu, a paraliturgical Birkat haMazon (translation by Nina Salaman 1914)

Contributed by: Nina Davis Salaman (translation), Unknown, Aharon N. Varady (transcription)

The paralitugical Birkat haMazon Tsur Mishelo, in Hebrew with an English translation. . . .


💬 מְגִילַּת יְהוּדִית לְאָמְרָהּ בַּחֲנֻכָּה | Megillat Yehudit, the Medieval Scroll of Judith to be said on Ḥanukkah

Contributed by: Susan Weingarten (translation), Isaac Gantwerk Mayer (transcription & naqdanut), Aharon N. Varady (transcription), Moshe Shmi'el Dascola, Unknown

This is a faithful transcription of the text of the medieval Megillat Yehudith (the Scroll of Judith), not to be confused with the deutero-canonical Book of Judith, authored in Antiquity. We have further set this text side-by-side with the English translation made by Susan Weingarten, and vocalized and cantillated the Hebrew so that it may be chanted. . . .


צוּר מִשֶּׁלּוֹ אָכַֽלְנוּ | Tsur Mishelo Akhalnu, a paraliturgical Birkat haMazon (rhymed translation by Alice Lucas, 1898)

Contributed by: Alice Lucas (translation), Unknown, Aharon N. Varady (transcription)

A rhymed translation of Tsur Mishelo, a paralitugical Birkat haMazon. . . .


אַדִירְיַרוֹן בַהִירְיַרוֹן | Adiryaron Ḅahiryaron, a litany of angelic names associated with the 42 letter name, recorded in Sefer haQanah

Contributed by: Unknown, Aharon N. Varady (transcription)

A litany of angelic names recorded in Sefer HaQanah, whose initial letters spells out the 42 letter divine name as also found in Sefer haPeliah. . . .


אַדִירְיַרוֹן בַהִירְיַרוֹן | Adiryaron Ḅahiryaron, a litany of angelic names associated with the 42 letter name, recorded in Sefer haPeliah

Contributed by: Unknown, Aharon N. Varady (transcription)

A litany of angelic names recorded in Sefer haPeliah whose initial letters spells out the 42 letter divine name as also found (in variation) in Sefer HaQanah. . . .