A rhymed translation of Tsur Mishelo, a paralitugical Birkat haMazon. . . .

A Tu Bishvat Seder Haggadah prepared for a time when the Jewish New Year’s Day festival for trees coincides with a total lunar eclipse, as occurred in Tevet 5779 (January 2019). . . .

“Tuesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 12-13. . . .

The poem, “Twilight” by Rosa Emma Salaman, was first published in the Occident 7:5, Ab 5609/August 1849, p.245. . . .

Healing prayers written on a pair of amulets for the recovery of a woman named Arsinoë . . .

“Unglückliche Ehe (Unhappy Marriage)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №39 on p. 127-129 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №39 in Henry Frank’s 1839 edition on p. 108-110. A variation can also be found in the Beer’s 1843 edition as teḥinah №40 on p. 107-109. . . .

The Universal Declaration of Animal Rights (UDAR) was first proclaimed in Paris on 15 October 1978 at the headquarters of UNESCO (United Nations Educational, Scientific and Cultural Organization) with the ambition of it being formally adopted in the United Nations General Assembly. The French League of Animal Rights spurred the development of a revised text written during the General Assembly of the International League of Animal Rights, held June 3–4, 1989 in Luxembourg, and adopted on October 21, 1989. The declaration was submitted to the UNESCO Director General in 1990 however it has never been formally adopted. . . .

The Universal Declaration of Human Rights in English with its translations in Hebrew, Yiddish, and Ladino. . . .

“Universal intercessory prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 76-77. It is not found in the US edition. . . .

A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .

A plaudit of gratitude in Latin and Hebrew for Pope Benedict XIV’s interventions after the River Tiber overflowed its banks and flooded the Jewish Ghetto in Rome. . . .

“Unless the land where ye abide (Psalm CXXVII),” by Penina Moïse, was published in 1842, and appears under the subject “Divine Providence in Relation to Israel” as Hymn 11 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 16. . . .

The poem “Unsung Heroism” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), page 141. . . .

This untitled prayer written by Isaac Bashevis Singer on the back of a receipt (dated 1 March 1952) was discovered by David Stromberg in 2014 in the archives at the Harry Ransom Center in Austin, Texas, and published online by Tablet (1, 2) with permission of the Susan Schulman Literary Agency. . . .

The text of the short prayer uv’Maqhalōt in Hebrew with a Latin translation. . . .

This Chinese translation of an Ashkenazi nusaḥ for the prayer “Uvmaqhalot Riv’vot” following Nishmat Kol Ḥai is found on page 3 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

This is an excerpt from a speech given on 9 July 1965 by Adlai Ewing Stevenson Ⅱ (1900-1965), his final speech before the United Nations in Geneva, Switzerland. (The US ambassador to the UN passed away less than a week later in London on 14 July.) In 1971, the prominent environmental leader (and then executive director of Friends of the Earth) David Brower (1912-2000), described the quote as “A veritable universal pledge of allegiance to this planet and to its peoples” in his own speech, “What Organizations and Industry Should Do,” delivered at the First International Conference on Environmental Future, held in Finland from 27 June to 3 July 1971. The speech was published in the proceedings of the conference, The Environmental Future (ed. Nicholas Polunin, 1973), p. 478. . . .

The poem, “A Vision” by Rosa Emma Salaman, was written November 1850 and first published in the Occident and American Jewish Advocate 9:1, Nissan 5611/April 1851, p.31-33. . . .

A poem, inspired by psalms, about a dangerous ocean storm or else the violent nature calmed during one of the nights and days of creation. . . .

This untitled “morning mediation,” a waking prayer, was written by Dinah Julia Levi née Emanuel and included by her daughter, Annie Josephine Levi, in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 56-57. . . .

“War Can Be Abolished,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 262-265. . . .

“We bless thee, oh Lord! as the bountiful source” by Penina Moïse, published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 45 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 48-49. . . .

“We bring not to our holy shrine,” by Penina Moïse, published in 1842, appears under the subject “Pentecost (Shabbungote)” as Hymn 71 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 74-75. . . .

“Wednesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 13-14. . . .

The full Weekday Amidah (or Eighteen Blessings), according to Nusach Ashkenaz with optional additions for egalitarian rites or for within Israel, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text has the Eighteen Blessings (which number nineteen) of the weekday Amidah, and is suitable to use as a text for any standard weekday service. Note: this does not include any of the pre- or post-Amidah texts, such as Ashrei, Kriyat Shema, Tachanun, or Aleinu. It also doesn’t include additions for festivals, fast days, or the Days of Repentance. Those may be coming in the future, though! . . .

A weekday prayerbook (not including the prayers for Shabbat or specific festivals beyond Rosh Hodesh and intermediate festival days) prepared by the Prayerbook Commission of the Rabbinical Association of America under the chair of Rabbi Gershon Hadas and published in 1961. . . .

“Wenn eine Frau den stiel vom Esrog ausbeißt” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №51, on pp. 73-74. In the 1835 edition, it appears as teḥinah №52, on pp. 91-92. In the 1842 edition, it appears as teḥinah №55, on pp. 96-97. . . .

“Wenn man Chala nimmt” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №14, on pp. 18-19. In the 1835 and 1842 editions, it appears as teḥinah №14, on pp. 21-22. . . .

This hymn for the 1842/5601 consecration of Congregation Beth Elohim by Penina Moïse, and was published that year as Hymn 1 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 5-6. . . .

The poem “When I Am Old” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 111-112. . . .

“When I remember, my God! (Exodus chap. XX v. 13),” by Penina Moïse, published in 1842, appears under the subject “Filial Love” as Hymn 40 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 43-44. . . .

“When light broke forth at God’s command (Genesis, Chap. IX. v. 13)” by Penina Moïse, was published in 1842, and appears under the subject of Divine Mercy as Hymn 14 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 18. . . .

“When morning paints the eastern sky,” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 54 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 57. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 40 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 44. . . .

“Where We Can Find God,” a prayer-poem inspired by passages appearing in David Frishman’s Hebrew translation of Rabindranath Tagore’s Gitanjali. . . .

“While man explores, with curious eye, ” by Penina Moïse, published in 1842, appears under the subject “Self-Knowledge” as Hymn 23 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 27. . . .

A poem on interfaith tolerance during the Jewish Women’s Congress held at Chicago, September 4-7, 1893, part of the World Parliament of Religion at the World’s Columbian Exposition. . . .

The origin story of Lilith as told in the Alphabet of ben Sira. . . .

“Why mourneth Zion’s daughter now,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 72 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 75-76. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “I Must Not Worry” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 19-20. . . .

This is Albert Einstein’s essay in English, “What I Believe” as published in Forum and Century 84 (October 1930), no. 4, 193–194, set next to his essay in German, “Wie ich die Welt sehe” (How I see the World) as published in Mein Weltbild (1934). The German version includes some thoughts elided in the English which I hope are elucidated in my translation into English of the German version. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled “Confession of Belief.” [It]…differs significantly from that in [published in Ideas and opinions: based on Mein Weltbild by] Einstein (in) 1954.” . . .

“Winter (Oh! sad is nature’s aspect now)” by Penina Moïse, published in 1842, appears under the subject “Winter” as Hymn 51 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 53-54. . . .

Selected verses from the book of ben Sira for a Seliḥot service . . .

“A Wish” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), pp. 66-68. . . .

“With grateful hearts of song and praise” by Rabbi Moritz Mayer, published in 1856, appears under the subject “School Hymns” as Hymn 209 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), pp. 208-209. . . .

“With Rapture I Behold the Light,” by Gershon Lazarus (1809-1869), published in 1842, appears under the subject “Sabbath” as Hymn 58 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 60. . . .

“Wo unto Zion! she is spoiled,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 73 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 76-77. . . .

“Women who Have Bad Luck with Children Should Recite this Tkhine” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project. . . .

The poem “Wormicide” (1931) by Rabbi Alter Abelson. . . .

A paraliturgical birkat hamazon in Ladino. . . .

An interpretive translation of the shabbes hymn, Yah Ekhsof. . . .