Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This translation and supplement for the blessing before listening to Megilat Esther on Purim was made by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 48. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing upon seeing lightning was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 88. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing upon hearing thunder was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 87. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing over kindling the Shabbat candles was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 80. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This prayer-poem on receiving a parent’s Sabbath Blessing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 25. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This rhyming translation for the Birkat haMazon (blessing after eating a meal with bread) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 86. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This translation of the blessing sheheḥiyanu was written by Jessie Ethel Sampter and published under the title “Blessing for Rosh-Hashanah” in her Around the Year in Rhymes for the Jewish Child (1920), p. 11. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing before eating bread was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 82. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing before eating vegetation, vegetables, and fruit of the earth was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 84. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing before eating all other foods (besides bread, fruits, vegetation and vegetables) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 85. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing before eating fruit of trees was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 83. . . .
Contributed by: Jessie Ethel Sampter, Aharon N. Varady (transcription)
This paraliturgical supplement to the blessing over hand washing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 81. . . .
Contributed by: Eugene Kohn, Hillel Zeitlin, Aharon N. Varady (transcription)
This prayer by Hillel Zeitlin was published as “That We Be Reborn” with an English translation by Eugene Kohn in the Sabbath Prayer Book (Jewish Reconstructionist Foundation 1945) of Rabbi Mordecai Kaplan. I have slightly modified Kohn’s translation by replacing thee and thou with you and your, etc. Zeitlin’s prayer is undated and likely was published earlier and elsewhere. If you have more information on the original publication of this prayer, please contact us or leave a comment. . . .
Contributed by: Avraham Yitsḥaq haKohen Quq, Aharon N. Varady (transcription)
A religious Zionist national anthem composed by Rav Kook in response to the secular Zionist Hatikvah. . . .
Contributed by: Aharon N. Varady (transcription), Jacob Gerstein
This is a letter written by Rev. Jacob Gerstein in the form of a megillah to honor President Woodrow Wilson for his military support of France, thereby defeating Kaiser Wilhelm, Emperor of Germany, and ending World War Ⅰ. Rev. Gerstein notes the Hebrew/Jewish calendar date for the end of hostilities as 7 Kislev 5679 (11 November 1918). The letter was sent some time while Wilson was engaged in peace talks in France after the war, between 14 December 1918 and 28 June 1919. The English translation presented here is the one offered by the author of the megillah. The transcription here was made from a copy of the letter published for Armistice Day (11 November) 1921, לזכרון עולם (L’zikaron Olam ≈ “Everlasting Memorial”), מגילת נצחון (megilat nitsaḥon ≈ “Victory Scroll”). . . .
Contributed by: Joseph Herman Hertz, Office of the Chief Rabbi of the UHC of the UK & the Commonwealth, Aharon N. Varady (transcription)
“Prayer Composed by the Chief Rabbi on the Declaration of War. (August 1914.),” by Rabbi Joseph H. Hertz, was published in the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 32. . . .
Contributed by: Abraham Hyman Charlap, Aharon N. Varady (transcription)
A prayer for the government of President William Howard Taft and Vice-President James Sherman offered by a first generation immigrant to the United States. . . .
Contributed by: Shalom Ḥayyim Sharabi, Aharon N. Varady (transcription)
A kavvanah for focusing one’s intention before working with the soil of Erets Yisrael. . . .
Contributed by: the Ben Yehuda Project (transcription), David Frischmann (translation), Rabindranath Tagore, Aharon N. Varady (transcription)
The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann. . . .
Contributed by: Oren Steinitz, Tsvi Hirsch Robinson, Aharon N. Varady (transcription)
A prayer for protection against noxious gases and people. . . .