The poem “Shebuoth” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 37-38. . . .

The poem “Through Darkness to Light” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 29. . . .

The prayer-poem “For What I Bless Thee” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 15. . . .

The poem “Confirmation” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 80-81. . . .

The poem “New Year” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 113-114. . . .

The poem “Musings” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 115-116. . . .

The prayer-poem ““Mene, Mene, Tekel Upharsin”” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 94-95. . . .

The prayer-poem “Night” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 90-91. . . .

A teachable moment in the life of Emma Goldman to reflect upon whether our practice is liberating or in need of liberation. . . .

The poem “Wormicide” (1931) by Rabbi Alter Abelson. . . .

The poem “Sambatyon” (1931) by Rabbi Alter Abelson. . . .

The poem “The Phylacteries” (1931) by Rabbi Alter Abelson. . . .

The poem “Friday Eve” by Rabbi Alter Abelson (1931). . . .

A “Prayer for the University” found in the Seder ha-Tefilah (Order of Service) arranged by the Jewish community of Oxford, England in 1931 at a special event celebrating the centenary of the scholar and librarian at the Bodleian Library, Dr. Adolf Neubauer (1831-1907). . . .

The text of the prayer, haNoten Teshuah, as adapted for King George V. . . .

“A Prayer for Our Teachers” by Rabbi Albert G. Baum was written sometime before 1962. Unfortunately, no more information was provided by Rabbi David Bial in his anthology, An Offering of Prayer (1962), p. 64, from where this prayer was transcribed. Possibly, the prayer was written while Baum served as principal of the Park Avenue Synagogue Hebrew School in the late 1920s or as rabbi for Congregation Gemiluth Chassodim in Alexandria, Louisiana during the 1930s. If you know more, please leave a comment or contact us. . . .

A prayer for lifegiving sustenance. . . .

“Man Is Here for the Sake of Others,” a short excerpt from a longer essay by Albert Einstein, was included by Rabbi Morrison David Bial in his collection of supplemental prayers and texts for personal prayer and synagogue services: An Offering of Prayer (Temple Sinai of Summit, New Jersey, 1962). The full text of Einstein’s essay appeared under the title “What I Believe” in Forum and Century 84 (October 1930), no. 4, p. 193-194. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled ‘Confession of Belief.'” . . .

This is Albert Einstein’s essay in English, “What I Believe” as published in Forum and Century 84 (October 1930), no. 4, 193–194, set next to his essay in German, “Wie ich die Welt sehe” (How I see the World) as published in Mein Weltbild (1934). The German version includes some thoughts elided in the English which I hope are elucidated in my translation into English of the German version. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled “Confession of Belief.” [It]…differs significantly from that in [published in Ideas and opinions: based on Mein Weltbild by] Einstein (in) 1954.” . . .

The Opening Prayer given in the U.S. House of Representatives on 29 May 1929. . . .

A prayer for a sibling embarking on a journey to another land or lands. . . .

The prayer for the government familiar to all Conservative movement congregations, as written by Rabbi Dr. Louis Ginzberg with an English translation by Rabbi Tim Bernard. . . .

A prayer on behalf of the government of the United States of America by one of the leading architects of Modern Orthodoxy in America. . . .

A prayer on behalf of the government of the United States of America by one of the leading architects of Modern Orthodoxy in America. . . .

A prayer for intra-national peace during the interwar period (after World War I). . . .

A prayer on behalf of one’s congregation and the worldwide community of Israelites. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short essay, “Applying Judaism to Life” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 4-5. . . .

“Morning Prayer (For Very Young Children)” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 26. . . .

“For Very Young Children Before Sleeping” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 26. . . .

“Night Prayer (for Older Children) by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 27. . . .

“Morning Prayer (for Older Children)” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 27. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “Thy Will Be Done!” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 23-24. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his self-reflection, “Peace within” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 17-18. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “Facing Eternity” found in The Helpful Manual (Centre of Jewish Science, 1927), p. 25. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short essay, “Facing Temptation” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 21-22. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “I Must Not Worry” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 19-20. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “Bringing Health to the Home” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 12-13. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “I Feel Nervous and Upset” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 15-16. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “I Seek Health and Healing” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 9-10. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his short reflection, “I Want to Pray” found in The Helpful Manual (Centre of Jewish Science, 1927), p. 7. . . .

“Bible Thoughts for every and any day” by Rabbi Clifton Harby Levy are a selection of biblical verses he added to The Helpful Manual (Centre of Jewish Science, 1927), pp. 28-31, ostensibly for use in healthful spiritual contemplation. . . .

“Our Affirmation” by Rabbi Clifton Harby Levy was published in conclusion to his brochure, The Helpful Manual (Centre of Jewish Science, 1927), p. 32. . . .

“Dedication of a Synagogue” was written and delivered by Rabbi Jacob Bosniak on 23 October 1926, at the dedication of the Ocean Parkway Jewish Center. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 106-107. . . .

A hymn for the end of war by Rabbi Max D. Klein. . . .

“A Prayer at the Ceremony of the Corner Stone Laying of a Synagogue” was written and delivered by Rabbi Jacob Bosniak on 19 April 1925, at the laying of the cornerstone of the Ocean Parkway Jewish Center. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 103-104. . . .

Rabbi Morris Lichtenstein’s explanation on the efficacious use of Prayer as appears as chapter 3 in Jewish Science and Health: Textbook of Jewish Science (1925), pp. 43-56. . . .

“Installation of Congregation Officers” was written by Rabbi Jacob Bosniak sometime before 1924 when the congregation celebrated the breaking of ground in the construction of the Ocean Parkway Jewish Center. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 115-116. . . .

“A Prayer at the Ceremony of Breaking Ground for the Building of a Synagogue” was written and delivered by Rabbi Jacob Bosniak on 19 October 1924, at the breaking of ground for the building of the Ocean Parkway Jewish Center. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 101-102. . . .

“Dedication of Monument for War Heroes” was written and delivered by Rabbi Jacob Bosniak at the dedication of a war memorial at Ocean Parkway, “near Fort Hamilton Parkway,” Brooklyn, in 1924. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 108-109. We are not familiar with any war memorials in the vicinity of Ocean Parkway near Fort Hamilton Parkway that were dedicated in 1924. (The Theodore Roosevelt Memorial dedicated by veterans of the Spanish-American War in 1924 can be found just off of Ocean Parkway on the southern edge of Asser Levy Park, but that is a far distance from Fort Hamilton Parkway. Perhaps it had been relocated at some point?) If you know the exact location of this memorial, please leave a comment, or contact us. . . .

This is an untitled prayer offered in the Evening Service for the Sabbath from the Union Prayer Book Newly Revised (CCAR 1924), pp. 68-69, as a reading between the Shema and the Amidah. As a prayer for protection it fits as a paraliturgical haskivenu, and in New York City, it makes sense in the context of the terrifying news of mass-murder, rape, and genocide being reported from Ukraine at the time. (Find Nokhem Shtif’s “פּאָגראָמען אין אוקראַיִנע : די צײַט פֿון דער פֿרײַװיליקער אַרמײ (The Pogroms in Ukraine: the Period of the Volunteer Army)” (1923) offered in Yiddish and in English translation at In Geveb.) The Ukrainian context of this prayer is further underscored in that the prayer is not found in the 1918 revised Union Prayer Book, but in the later 1924 edition. It may have been unique to Congregation Emanu-El in New York City, who compiled this version of the Union Prayer Book for radio listeners joining their service. . . .