This “praying translation” of the piyyut Nishmat Kol Ḥai is included in Rabbi Zalman Schachter-Shalomi’s Sabbath Supplement to his Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular) (2009). The translation includes several prayers that follow the piyyut: Ha-El B’ta’atsumot Uzekha, and Shoḥen Ad. . . .

This Chinese translation of an Ashkenazi nusaḥ for the prayer Nishmat Kol Ḥai is found on pages 1-2 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Hebrew translation. . . .

Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Yiddish translation. . . .

Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Yiddish translation. . . .

“O Tag des Herrn!” is a paraliturgical Kol Nidrei by Leopold Stein. Here it is translated from German to English by the Unitarian minister Frederick Lucian Hosmer on behalf of the Reform rabbi Isaac S. Moses. Hosmer’s translation appears in Hymns and Anthems for Jewish Worship (ed. Isaac S. Moses, 1904), hymn №107 pp. 69-71. . . .

“O God! To-day our joyful song of praise,” by Rabbi Moritz Mayer, published in 1856, appears under the subject “Feast of Esther” as Hymn 196 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), pp. 191-192. . . .

“O! thou possest of health and bloom” by Penina Moïse, published in 1842, appears under the subject “Immortality of the Soul” as Hymn 52 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 54-55. . . .

“O uncreated Holy One!” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 46 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 49. . . .

“O’er all this wide and beauteous earth” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Divine Mercy” as Hymn 13 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 17-18. . . .

A meditation on prayer and earnest offering. . . .

“Oh! fill our hearts, Almighty King” by an unknown author, published in 1856, appears under the subject “School Hymns” as Hymn 208 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 208. . . .

“Oh! how shall man with God contend (Job Chap. IX),” by Penina Moïse, published in 1842, appears under the subject “Obedience to the Will of God” as Hymn 28 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 31-32. . . .

“Oh King of Glory! when we contemplate,” by Penina Moïse, was published in 1842, and appears under the subject of “Divine Mercy” as Hymn 15 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 19-20. . . .

“Oh! that on morning’s dewy wings,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 33 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 36. . . .

“Oh! thou in whom the power dwells,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 36 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 39-40. . . .

“Oh! thou, whose shrine the sweetest incense bears,” by Penina Moïse, published in 1842, appears under the subject “Charity” as Hymn 37 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 40-41. . . .

“Oh! turn at meek devotion’s call,” by Penina Moïse, published in 1842, appears under the subject “Piety” as Hymn 24 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 28. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Ohev Amo Yisrael” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

This is Rabbi Dr. Leo Beack’s prayer for his wife Natalie Baeck née Hamburger (1878-1937), dated 7 March 1937. Natalie had died two days prior on 5 March. . . .

“Olenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 80-81. . . .

The piyyut, Omets G’vurotekha by Elazar ha-Qalir, in its Latin translation by Johann Stephan Rittangel. . . .

“On Beholding the New Synagogue, 1840” was published in Secular and Religious Works of Penina Moïse, With Brief Sketch of Her Life (Council of Jewish Women, Charleston Section, 1911), pp. 269-270. . . .

Thoughts on petitionary prayer literature (teḥinot) and Jewish women’s prayer literature in the mid-19th century United States of America. . . .

Before potatoes entered the diet of Ashkenazi Jews, latkes were cheese pancakes, or cassola, as described in “Even Boḥan” (Touchstone), a satyrical poem by Rabbi Kalonymus ben Kalonymus ben Meir (b.1286-died after 1328). . . .

This is a restatement of the Decalogue offered as life wisdom by Rabbi Dr. Mordecai Kaplan for his daughters, sometime in the 1920s, possibly as early as 1922 at the Bat Mitsvah of his oldest daughter Judith. The document was found by Mel Scult and shared by him from his Mordecai Kaplan Discussion Group on Facebook. . . .

An essay on the praxis of prayer as contained in “Club Letter №3” (March 1939) written by the Hon. Lily H. Montagu (1873-1963) and found in the Private Collection of Hannah Feldman, London. The essay was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 51-54. . . .

“On the loss of a beloved one (in the evening)” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 156-157. . . .

“On the loss of a beloved one (in the morning)” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 148-149. . . .

There is a Rabbinical tradition that the value of pi is hidden within a ktiv-kri (reading-versus-writing disparity) in I Kings 7:23. According to Hebrew scriptural tradition, the word meaning ‘line’ is written as קוה, but read as קו. . . .

“The Open Door of the Heart” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), pp. 43-44, from where this prayer was transcribed. . . .

The opening prayer offered by Rabbi Joseph Silverman for “the two hundred and fiftieth anniversary of the settlement of the Jews in the United States, 1655-1905,” at Carnegie Hall, New York City, Thanksgiving Day, 30 November 1905. The prayer was published in the Publications Of The American Jewish Historical Society number 14 (1906). . . .

This prayer of Rabbi Isidor Kalisch was offered on 15 January 1873 before the Tennessee State Senate, and published in the Republican Banner (16 January 1863), page 4. . . .

This prayer, initially delivered by Rabbi Joseph Baron as an invocation at the opening of the 12th U.A.W.-C.I.O. Labor Convention in Milwaukee, July 1949, was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), pp. 81-82. The prayer was selected for the anthology by Walter P. Reuther (1907-1970), a Lutheran, a leader of organized labor, and a civil rights activist who built the United Automobile Workers (UAW) into one of the most progressive labor unions in American history. . . .

This was the opening prayer offered by Rabbi Sabato Morais at the “Ceremonies at the Site of the Statue of Religious Liberty by the Independent Order of B’nai Berith” for the Celebration of the Ninety-Ninth Anniversary of American Independence in Fairmount Park, Philadelphia, July 5th, 1875 and published in a booklet containing the same. The site of the ceremonies was “the Walnut Street Railway, near the Centennial grounds.” The statue, “Religious Liberty,” was commissioned by B’nai B’rith and dedicated “to the people of the United States” as an expression of support for the Constitutional guarantee of religious freedom. It was created by Moses Jacob Ezekiel, a B’nai B’rith member and the first American Jewish sculptor to gain international prominence. . . .

The opening prayer of the Jewish Women’s Congress held at the World Parliament of Religion at the World’s Columbian Exposition as published in the Papers of the Jewish Women’s Congress: held at Chicago, September 4-7, 1893 (1894), p. 8. . . .

This opening prayer for United Nations Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 249-250. . . .

The opening prayer offered by Rabbi Dr. Isaac Mayer Wise, in his role as guest chaplain before the 74th New York State Senate on 24 June 1851, and published under the header, “Albany” in The Asmonean (11 July 1851), on page 5. The prayer is one of the earliest offered by a rabbi before a state legislature in the United States. . . .

This opening prayer for Arbor Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 3-4 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

This opening prayer for Flag Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 117 . . .

“Opening Prayer on the Significance of [Labor] Day” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p.165. . . .

This opening prayer-essay for Lincoln’s Birthday, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951) — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

This opening prayer for New Year’s Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 3-4 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

This opening prayer for Thanksgiving Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 304 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

This opening prayer for Washington’s Birthday, “The Significance of the Day,” as first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951). . . .

This is the Hanoten Teshua formula of the Prayer for the Wellbeing of the Government as translated by Artur Carlos de Barros Basto in Portuguese on page 34 of his Shabbat morning prayer-pamphlet Oração Matinal de Shabbath (1939). I have set Barros Basto’s Portuguese translation side-by-side with the Hebrew text of Hanoten Teshua (the variation of the prayer corresponding to Barros Basto’s translation). . . .

“Orah hee” was composed by Rabbi Jill Hammer in 2008 and first published at Tel Shemesh in romanized Hebrew and English translation. . . .

This prayer by Rabbi Arnold Kiss for the kingdom of Hungary in a time of national crisis, “Országos bánat, közös baj idején,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.289-291. . . .

“Our Affirmation” by Rabbi Clifton Harby Levy was published in conclusion to his brochure, The Helpful Manual (Centre of Jewish Science, 1927), p. 32. . . .

The text of parashat Aḥarei Mōt, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .