This psalm was the Wednesday song of the Levites in the Holy Temple. . . .

Psalms 104, translated by Mordecai Kaplan and presented as “God as Creator and Renewer of Nature” can be found on p. 360-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), the first prayer in a subsection of supplementary prayers called “GOD IN NATURE.” . . .

Psalms 107 in Hebrew with English translation as arranged by Aharon Varady. . . .

Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . .

Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . .

Psalms 139 in Hebrew with an interpretive translation in English by Rabbi Zalman Schachter-Shalomi, z”l. . . .

Ashrei, complete with introductory verses and a lost verse to complete the acrostic from the Chronicle of Gad the Seer. . . .

The Masoretic text of Psalms 150 set side-by-side with a Ladino translation published ca. 1852 in Izmir, Turkey. . . .

This prayer for “Purim, the Feast of Mirth” by Rabbi Abraham Cronbach is found in his, Prayers of the Jewish Advance (1924), on pages 43-46. . . .

This Chinese translation of an Ashkenazi nusaḥ for the “Qaddish Shalem,” the full-ḳaddish is found on page 27 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

The Aramaic text of the Ḳaddish Shalem, with an English translation by Dr. Jakob Petuckowski. . . .

A good preparation and a bridge for the next phase of prayer, as you enter into the world of B’riyah,[foot]i.e., the Shaḥarit service beginning with the blessings prededing the Shema[/foot] is Reb Ahrele Roth’s list of Mitsvot One Can Do With Consciousness Alone. Reb Ahrele Roth, a”h, wrote a list of 32 mitsvot whose fulfillment is completed in the brain, the heart and the mouth. (The Hebrew alphabetical equivalent of 32 is ל”ב, the letters of which spell the Hebrew word LEV for Heart.) –Reb Zalman . . .

“Rebuke me not, nor chasten me (Psalm XXXVIII),” by Penina Moïse, published in 1842, appears under the subject “Confidence in God” as Hymn 29 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 32-33. . . .

This is a reconstruction of a sabbath liturgy for the Tefillah of the Amidah, at least in some variant of its public recitation, in Greek and preserved in an early Christian work, the Constitutiones Apostolorum (Apostolic Constitutions), a Christian work compiled around 380 CE in Syria. Several prayers derived from Jewish sources appear in the Apostolic Constitutions and they can be found grouped together and labeled “Greek” or “Hellenistic Syanagogal Works” in collections of apocrypha and pseudepigrapha. Because explicitly Christian references appeared to be added onto a pre-existing text with familiar Jewish or “Old Testament” themes and references, scholars in the late 19th century were already suggesting that as many as 16 of the prayers in the Apostolic Constitutions books 7 and 8 were derived from Jewish prayers. A more modern appraisal was made by Dr. Fiensy and published in Prayers Alleged to Be Jewish (Scholars Press 1985). Based on a careful analysis of the prayers, he concludes that the only prayers which can be identified as Jewish with certainty are those found in sections 33-38 of book 7. . . .

“Refresh’d by sleep, that sov’reign balm” by Penina Moïse, published in 1842, appears under the subject “Morning” as Hymn 48 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 51-52. . . .

This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .

“Rejoice in God, our mighty Rock,” by Rabbi Moritz Mayer, published in 1856, appears under the subject “Pentecost” as Hymn 203 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), pp. 200-201. . . .

Rabbi Abraham Joshua Heschel from “Yom Kippur” [“Remarks on Yom Kippur”] Mas’at Rav (A Professional Supplement to Conservative Judaism), August 1965, pp. 13–14 — as found in Moral Grandeur and Spiritual Audacity (ed. Dr. Susannah Heschel, 1997), pp. 146-147. . . .

“Remember man while thou art young,” by Penina Moïse, published in 1842, appears under the subject “Religion in Early Life” as Hymn 18 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 22. . . .

A reading from the Zohar providing context for the first meal of Shabbat on Friday evening. . . .

A reading from the Zohar providing context for the second meal of Shabbat (the Saturday lunch meal). . . .

A reading from the Zohar providing context for the third meal of Shabbat (the Saturday afternoon meal, se’udah shlishit/shaleshudes). . . .

“Return, oh Lord! and let me be (Job chap. XXIX),” by Penina Moïse, published in 1842, appears under the subject “Charity” as Hymn 38 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 41-42. . . .

A medieval Jewish poem on the game of Chess by Avraham ibn Ezra.. . . .

“Ribon kol ha-Olamim” was almost certainly written by Rabbi Max Lilienthal in 1846 soon after he arrived in New York City where he was elected chief rabbi of New York’s “united German-Jewish community.” It was first published in L. Henry Frank’s prayerbook, Tefilot Yisrael: Prayers of Israel with an English translation (1848) without attribution. In 1998, Dr. Jonathan Sarna elucidated its authorship in an article, “A Forgotten 19th Century Prayer for the U.S. Government: Its Meaning, Significance and Surprising Author.” In Hesed Ve-Emet: Studies in Honor of Ernest S. Frerichs, eds. J. Magness and S. Gitin, 431-440. Athens, Ga.: Scholars Press, 1998. . . .

If one has had a terribly disturbing and potentially auspicious dream, this ritual recorded in the Talmud Bavli (Berakhot 55b) provides a remedy in the form of a means by which the dream itself is judged positively by a small court of one’s peers. . . .

Jacob b. Jehuda of London, the author of that valuable contribution to the literary side of Anglo-Jewish history, the Talmudical compendium Etz Chaim, so providentially rescued and preserved for us, never dreamt, when he noted down, in the year 1287, the Ritual and Agada of the Seder Nights according to English usage, that he was fixing a permanent picture of what was doomed to destruction, and was recording not a mere portion of the liturgy, but a page of Jewish history. Faithfully copying his great prototype, Maimonides, the English Chazan also embodied in his work the texts of the Recitations on the Seder Nights in the form customary among his countrymen, and appended the correlated rites according to Minhag England. . . .

This piyyut is signed “Elyaqim Ḥazaq.” Alas, we do not know who this Elyaqim was or even whether he was a rabbinic or Karaite Jew. The piyyut has been preserved for us in the Karaite cycle (Vilna printing press, 1852, Vol. IV, p. 135.) and there are several other piyyutim signed with his name. . . .

“Rude are the Tabernacles now,” by Penina Moïse, published in 1842, appears under the subject “Tabernacles (Sucote)” as Hymn 65 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 67-68. . . .

A variation of the prayer Hanoten Teshua by Rabbi Dr. Moses Gaster, from his סדור תפלת ישראל: Carte de rugăciuni pentru Israeliţi (Bucureşti, Editor L. Steinberg Stampfel, Eder & Comp. Pressburg 1883), p.192. . . .

A collection of teḥinot translated, adapted, and republished in English. This is one of the first collections of teḥinot published for an English speaking audience and the first prayerbook in English for use by Jewish women published in the United States. . . .

“Sabbath Blessing” by Caroline de Litchfield Harby (ca.1800-1876), is included in the so-called Isaac Harby Prayerbook (1974) also known as the Cohn Lithograph, a handwritten prayerbook attesting to the prayers of the Reformed Society of Israel. . . .

This prayer-poem on receiving a parent’s Sabbath Blessing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 25. . . .

“Sabbath Eve (In the Home)” by Rabbi Ely E. Pilchik was first published in Rabbi Morrison David Bial’s anthology, An Offering of Prayer (1962), p. 28, from where this prayer was transcribed. . . .

“Sabbath Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 19-20. . . .

“Salvation through Labor,” adapted by Rabbi Mordecai Menaḥem Kaplan from the writings of Aaron David Gordon, can be found on p. 548-551 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). The translation was attributed in the Sabbath Prayer Book to its editors (Mordecai Kaplan & Eugene Kohn, assisted by Ira Eisenstein and Milton Steinberg). . . .

Arthur Earnest Cowley’s transcription of a 13th or 14th century manuscript of an Israelite-Samaritan defter held in the Vatican library (V 3. Ff. 193, vellum, sm. 4to.). Besides prayers, the second volume also contains an introduction, list of manuscripts used, and a glossary of terms in Samaritan Aramaic, among other materials. . . .

The poem “Sambatyon” (1931) by Rabbi Alter Abelson. . . .

“Schema Jisrael (Shema Yisrael)” is a hymn written by Moritz Mayer (1821-1867) and posthumously published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №33, pp. 66-67. It may have been published earlier in the author’s lifetime. If you know of an earlier source for this hymn, please leave a comment or contact us. . . .

“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . .

“School-hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №36, p. 70. We have found this hymn published in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn, numbered “36” is appended from another unattributed work as it appears in the 1871 Temple Emanu-El hymnal. So, tentatively, we may date this hymn to 1868, although it may likely have been authored earlier, along with the other hymns later attributed in 1871 by Rabbi James K. Gutheim to Felix Adler. . . .

In siddurim following the nusaḥ ha-ARI z”l, the Barekhu call to prayer is immediately preceded by a passage from the Zohar, Parshat Terumah, explaining the profound significance of the Maariv service. . . .

The project page for the transcription and translation of the Seder al-Tawḥid for Rosh Ḥodesh Nissan. . . .

The prayer/songsheet used for the Avodat Lev dawn prayer service of the farmers in the Adamah Fellowship on the campus of the Isabella Freedman Retreat Center in Falls Village, Connecticut. . . .

A Passover Seder Haggadah in Hebrew and Aramaic (or Kurdish, as stated on the title page) published in Israel for the wave of Kurdish-Jewish immigrants from Iraq and other eastern countries. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

A bilingual Hebrew-English maḥzor for Yom Kippur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster, amended by Rabbi David Bueno de Mesquita. . . .

Megillat Esther in Masoretic Hebrew with an English translation, including verses for public recitation highlighted to spotlight the heroic acts of Esther and Mordekhai. . . .

A comprehensive arrangement of seliḥot (סליחות, penitential prayers) for the entire year, translated into English by the great scholar David Asher. . . .

The poetic portion of the deuterocanonical work, Barukh, in Greek with English translation. . . .