A variation of the prayer Hanoten Teshua by Rabbi Dr. Moses Gaster, from his סדור תפלת ישראל: Carte de rugăciuni pentru Israeliţi (Bucureşti, Editor L. Steinberg Stampfel, Eder & Comp. Pressburg 1883), p.192. . . .

A poem, inspired by psalms, about a dangerous ocean storm or else the violent nature calmed during one of the nights and days of creation. . . .

“The City of Light” is a poem written by Felix Adler. The earliest publication I could find for it dates to 1882, in Unity: Freedom, Fellowship and Character in Religion vol. 8, no. 12 (16 Feb. 1882), p. 477. . . .

“Feast of Lights,” from Poems of Emma Lazarus, vol. II (1888), pp. 18. . . .

This prayer for the government by Rabbi Sabato Morais, preserved in an undated newspaper clipping from an unknown newspaper, was offered on Thanksgiving Day (24 November) in 1881. It was preserved by Rabbi Sabato Morais in his ledger (p. 234, clipping 414), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) We were able to date the prayer from the context offered by surrounding clippings that detailed the circumstances in which the prayer was given. Another clipping provided an outline of the sixty-first annual meeting of the Female Hebrew Benevolent Society (founded 1820, thus giving the date of 1881). With that date likely, references to activities in surrounding clippings began to make sense, especially the attention given to the relief work that year of the Alliance Israélite Universelle in eastern Europe. The Kiev pogrom of 1881 began during the spring that year. In the prayer itself, the year 1881 provides the necessary context for understanding Rabbi Morais’s references to the “hour of peril” and “the stability of the government” — the mortal injury to President James A. Garfield shot that summer and who died that fall. When this prayer was offered, Chester A. Arthur, was president of the United States. . . .

This prayer by Rabbi Sabato Morais after the death of President James Garfield is recorded in an undated newspaper clipping preserved on page 176 of the Sabato Morais Ledger. The clipping appears next to one printed in the Jewish Record on 30 September 1881, a few days prior to Yom Kippur that year. From the column borders similar to both clippings, the prayer appears to also have been published in the Jewish Record, possibly as part of a service in eulogy for the fallen president sometime soon after 19 September. . . .

This prayer by Rabbi Sabato Morais during the lingering death of President James Garfield is recorded in an undated and unsourced newspaper clipping, “A Petition in the Synagogue. Rabbi Morais’ Fervent Petition Before the Mickve Israel Congregation” preserved on page 237 of the Sabato Morais Ledger. The prayer is unique in appealing in the merit of four of the Founding Fathers of the United States (the first three presidents: George Washington, John Adams, and Thomas Jefferson, along with Benjamin Franklin). . . .

This prayer for the recovery of President James A. Garfield after he had been shot and his wound infected was offered by Rabbi Sabato Morais and recorded in The Sunday Dispatch, “The Suspense of a Nation. A Thought and a Prayer” on 4 September 1881. It was preserved by Rabbi Morais in his ledger (p. 175, clipping 297), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

This prayer for the recovery of President James A. Garfield after he had been shot and his wound infected was offered by Rabbi Sabato Morais and recorded in the Jewish Record, “Prayers for Our Sick President. Synagogue Mickvé Israel” on 26 August 1881. It was preserved by Rabbi Morais in his ledger (p. 174, clipping 296), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

A prayer for the recovery of President James A. Garfield was offered at Beth El Hebrew Congregation (Alexandria, Virginia) by Rabbi Leopold Rosenstraus in a public service on 9 July 1881 after the president was mortally wounded earlier that month (2 July) in an ultimately successful assassination attempt. The prayer was published on the front page of The Hebrew Leader (15 July 1881). . . .

This prayer by Rabbi Sabato Morais for the recovery of President James Garfield after his being shot on 2 July 1881 is recorded in a newspaper clipping preserved on page 236 of the Sabato Morais Ledger, “‘A Nation Wounded.’ Opinions as Expressed in the Synagogue by a Prominent Rabbi.” The origin and date of the clipping is not indicated, however, the prayer was offered during the dedication of a synagogue in the then newly built Philadelphia Jewish Foster Home and Orphan Asylum on 12 June 1881 in Germantown. If you know the date of this synagogue dedication or the newspaper from which this clipping was taken, please leave a comment or contact us. We know a handful of prayers for President Garfield offered by Rabbi Morais over the course of the former’s lingering death, and this prayer seems to us to be the earliest of them, probably given sometime in July following the assassination, and recorded in the Philadelphia Inquirer or another newspaper. . . .

The poem, Hatiḳvah, in its original composition by Naphtali Herz Imber, later chosen and adapted to become the national anthem of the State of Israel, with a full English translation, and the earliest, albeit abbreviated, Yiddish translation . . .

This “Prayer for Confirmation” was offered by Rabbi Dr. Max Lilienthal on Shavuot (20 April 1881), a manuscript copy of which it found its way into the collection of the Jacob Rader Marcus Center of the American Jewish Archives, Cincinnati, Ohio. Many thanks to the Jewish Women’s Archive for providing a copy of the manuscript through their website. . . .

The paraliturgical tkhine for the new month of Nissan read on the shabbat preceding the new moon during the blessing over new month. . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמוּז (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מְנַחֵם אָב (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Menaḥem Av”) as printed in Shas Tkhine Ḥodoshe (1910) and תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow & Brothers Romm, Vilna 1872/3, 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). Using Shas Tkhine Ḥodoshe as her source, Moreh Zakutinsky probably had not seen the additional paragraph in the earlier printing. –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אֶלוּל (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Elul”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .