“The Children’s Song” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 5.

This prayer by chief rabbi of the United Hebrew Congregations of the British Empire Nathan Marcus Adler is found in an order of service prepared for the celebration of Queen Victoria’s jubilee in 1887.

“A Child’s Prayer on its Birthday” was written by Frederick de Sola Mendes and published in the anthology, The Jewish Home Prayer-Book (1887), page 130.

“A Child’s Prayer on its Parent’s Birthday” was written by Frederick de Sola Mendes and published in the anthology, The Jewish Home Prayer-Book (1887), pages 130-131.

“God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated in three stanzas during the reign of Britain’s King George Ⅱ, circa 1745. This Hebrew translation was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892 “on the 73rd Birthday of Her Majesty Queen Victoria,” an event attended by then chief rabbi of the British Empire, Rabbi Dr. Hermann Adler​.

A poem on the meaning of the menorah.

A hymn-book containing not only traditional Jewish hymns, but also others of Christian origin (“adapted for Jewish worship”). Upon it was based the Union Hymnal, which was subsequently adopted by Reform congregations in the United States.

This prayer by Rabbi Sabato Morais after the death of President Ulysses S. Grant (April 27, 1822 – July 23, 1885) concludes a eulogy published in the The Jewish Record on 14 August 1885, “General Grant: Substance of a Discourse Delivered Last Sabbath by the Rev. S. Morais.” A note in the preface to the article dates the eulogy to the preceding Sabbath, 8 August 1885. The article was preserved in a newspaper clipping found on page 338 of the Sabato Morais Ledger.

This prayer for the well-being of Her Majesty’s military forces in the Sudan, was offered by chief rabbi Nathan Marcus Adler for use by the United Hebrew Congregations of the British Empire in the context of British involvement in the Mahdist War, and specifically after news reached Britain of the Battle of Abu Klea in January 1885.

This is Rabbi Max Landsberg’s prayer for the government as found in his Ritual for Jewish Prayer (1884), pp. 30-32.

This is Rabbi Max Landsberg’s paraliturgical Aleinu as found in his Ritual for Jewish Prayer (1884), pp. 12-13.

This is Rabbi Max Landsberg’s paraliturgical ḳaddish, a private prayer for mourners as found in his Ritual for Jewish Prayer (1884), pp. 11-12.

This is Rabbi Max Landsberg’s paraliturgical ḳaddish, a private prayer for mourners observing the yahrẓeit of their parents as found in his Ritual for Jewish Prayer (1884), pp. 11-12.

This is Rabbi Max Landsberg’s public repetition of the weekday amidah as found in his Ritual for Jewish Prayer (1884), pp. 21-28 with adaptations of the traditional blessings found on pp. 52-54.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit festival amidah for Sukkot as found in his Ritual for Jewish Prayer (1884), pp. 21-28 with a unique prayer for Sukkot found on pp. 48-49.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit festival amidah for Shemini Atseret as found in his Ritual for Jewish Prayer (1884), pp. 21-28 with a unique prayer for Shemini Atseret found on pp. 50-52.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit festival amidah for the first day of Pesaḥ as found in his Ritual for Jewish Prayer (1884), pp. 21-28 and pp. 38-41.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit festival amidah for the seventh day of Pesaḥ as found in his Ritual for Jewish Prayer (1884), pp. 21-28 and pp. 42-43.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit festival amidah for Shavuot as found in his Ritual for Jewish Prayer (1884), pp. 21-28 with a unique prayer for Shavuot found on pp. 44-45.

This is Rabbi Max Landsberg’s public repetition of the shaḥarit amidah for a Confirmation Day as found in his Ritual for Jewish Prayer (1884), pp. 21-28 with adaptations of the traditional blessings found on pp. 46-47.