“Gebet beim Eingange des Sabbath, vor dem Anzünden der Lichter Freitag Nachts” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 87-88. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer before lighting the Sabbath lamp” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 52-54. . . .

“Gebet beim Eintritt in das Gotteshaus” was written by Meir Letteris and published in his anthology of teḥinot, תחנוני בת יהודה (Taḥnunei bat Yehudah) Andachtsbuch für israelitische Frauenzimmer…. In the 1846 printings, it appears on p. 1. The English translation here was made by Miriam Werheimer and for unknown reasons misattributed to Wolfgang Wessely in Devotional exercises for the use of Jewish women, on public and domestic occasions (1852). –Aharon Varady . . .

“Gebet einer Handelsfrau (Prayer for a merchant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №40 on p. 129-132 where it was rendered in Judeo-German. The German rendering transcribed above follows that of Henry Frank’s 1839 edition on p. 110-112. . . .

“Gebet einer Mutter am Hochzeitstage ihrer Tochter” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 441-444. . . .

“Gebet einer Mutter, deren Kind in der Fremde ist” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), p. 90. In the 1864 Judeo-German edition, it is found on pp. 114-116. . . .

“Gebet einer Mutter deren Sohn in Militär⸗Diensten steht” was written by Max Emanuel Stern and published in Die fromme Zionstochter (1841), pp. 159-161. In its 1846 printing, the prayer is found on pp. 178-179. . . .

“Gebet einer Mutter, deren Sohn In Militärdiensten stehet” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 91-92. In the 1864 Judeo-German edition, it is found on pp. 116-117. . . .

“Gebet einer schwangern Frau, an הושענא רבה, nachdem sie den Segen über die Etrog-Frucht gesprochen.” was translated/adapted by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (2nd edition, 1852), pp. 41-42. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer for a woman who is about to become a mother, after the benediction of the citron” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 52-54. . . .

“Gebet einer unglücklichen Ehegattin” was written by Max Emanuel Stern and published in Die fromme Zionstochter (1841), pp. 124-127. In its 1846 printing, the prayer is found on pp. 127-129. . . .

“Gebet einer unglücklichen Ehegattin” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 92-93. In the 1864 Judeo-German edition, it is found on pp. 118-120. . . .

“Gebet eines jungen Mädchens am Neujahrsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 126-128. . . .

“Gebet eines Waisenkindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 530. . . .

“Gebet für alle Buß- und Fasttage” was translated/adapted by Meïr haLevi Letteris and first published in Hebrew and Judeo-German in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846 Judeo-German edition), pp. 93-94. In the 1857 edition, it can be found on pp.107-108. In 1852, the prayer was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer said on every penitential and fast day” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 71-72. . . .

“Gebet für den Landesfürsten” was written by Max Emanuel Stern and published in his anthology of teḥinot Die fromme Zionstochter: Andachtsbuch für Israels Frauen und Mädchen… (1841), pp. 32-35. In its 1846 printing, the prayer is found on pp. 34-36. . . .

“Gebet für den Landesfürsten” by Abraham Neuda was first published in the collection of teḥinot otherwise authored by his wife, Fanny Schmiedl Neuda, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 22-23. In the 1864 Judeo-German edition, it is found on pp. 28-29. . . .

“Gebet für den Landesfürsten” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 22-23. In the Judeo-German edition, it is found on p. 25. . . .

“Gebet für den Regenten” was translated/adapted by Yehoshua Heshil Miro from the traditional prayer for the sovereign (“Hanoten Teshua”) and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion on pp. 66-67. In the 1835 edition, it appears as teḥinah №45 on pp. 75-76. In the 1842 edition, it appears as teḥinah №47 on pp. 78-79, with the name of Friedrich Wilhelm Ⅲ (1770-1840) replaced by Friedrich Wilhelm Ⅳ (1795-1861). The Hebrew liturgy from which Miro’s translation was derived was reconstructed from variations of Hanoten Teshua current in the 19th century at the time this prayer was published. . . .

“[Gebet] Für den Regenten (Prayer for the Regent)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №11 on pp. 31-32 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №11 in Henry Frank’s 1839 edition on pp. 27-29. A variation can also be found in Beer’s 1843 edition as teḥinah №9 on p. 14-15. . . .

“Gebet einer Shwangern (Prayer for a pregnant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №60 on pp. 172-173 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №60 in Henry Frank’s 1839 edition on pp. 147-148. A variation can also be found in Beer’s 1843 edition as teḥinah №61 on p. 146-147. . . .

This is the “Gebet für die Tage der Tempelweihe” as found in תָּחֲנוּנֵי בַּת יְהוּדָה Andachtsbuch für Israelitische Frauenzimmer, an anthology of teḥinot in German by Meïr haLevi Letteris (1846). There, the prayer can be found on page 130. In the 1848 Judeo-German (vaybertaytsh/mashkit) edition, the prayer can be found on page 110. . . .

A supplicatory prayer on behalf of parents by their child. . . .

Rabbi Leo Baeck’s essay on prayer “Gebet im Judentum,” was published in the “Judentum und Gebet” issue of Bne Briss (September/October 1935), top of page 82. . . .

This is the prayer for the month of Elul included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. The English translation provided here was lightly adapted from Rabbi Moritz Mayer’s 1866 translation. . . .

“[Gebet] In den letzten Monaten der Schwangerschaft (Prayer in the last months of pregnancy)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №61 on pp. 173-175 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №61 in Henry Frank’s 1839 edition on pp. 148-150. A variation can also be found in Beer’s 1843 edition as teḥinah №62 on p. 147-149. . . .

“Gebet in den Stunden der Wehmuth und Niedergeschlagenheit” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 95-96. In the Judeo-German edition, it is found on pp. 80-81. . . .

“[Gebet] Nach der Entbindung (Prayer after the childbirth)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №62 on pp. 175-177 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №62 in Henry Frank’s 1839 edition on pp. 150-151. A variation can also be found in Beer’s 1843 edition as teḥinah №63 on p. 149-150. . . .

A prayer for a pregnant woman anticipating childbirth in the 19th century. . . .

This paraliturgical prayer-poem, “Gebet während des Priestersegens (Ribbaunau schel aulom)” by Lise Tarlau, can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 318-319. . . .

“Gebet einer Frau, wenn Seuchen oder epidemische Krankheiten herrschen” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 110-112. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer when epidemic diseases prevail” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 70-71. The sad inspiration for this prayer was likely the 1846-1860 Cholera Pandemic. . . .

The first anthology of teḥinot published in Judeo-German rather than Yiddish. . . .

The second anthology of teḥinot published in Judeo-German rather than Yiddish. . . .

“Geschem” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 363-365. . . .

The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann. . . .

This untitled prayer by Rabbi Clifton Harby Levy accompanied his self-reflection, “Peace within” found in The Helpful Manual (Centre of Jewish Science, 1927), pp. 17-18. . . .

This “Global Pledge of Allegiance” by Edna A. Meisner-Reitz was first published in The Quest, vol. 2, issue 4, Winter 1989 (Theosophical Society of America), back cover. . . .

“Glory to God! whose outstretched hand,” by Penina Moïse, published in 1842, appears under the subject “Passover (Pasach)” as Hymn 69 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 72-73. . . .

The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . .

The words of the prayer for Armistice Day 1938, “God Bless America” by Irving Berlin, in English and Yiddish. . . .

“God dwells in light!,” by Rabbi Moritz Mayer, published in 1856, appears under the subject “Feast of Dedication” (i.e. Ḥanukkah) as Hymn 193 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), pp. 188-189. . . .

“God of my fathers! merciful and just,” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 53 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 55. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 39 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 43. . . .

“God of the earth, the air, the sea,” by Penina Moïse, published in 1842, appears under the subject “Passover (Pasach)” as Hymn 68 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 71-72. . . .

The poem, “God Our Light” by Rosa Emma Salaman, was first published in the Occident and American Jewish Advocate 3:8, Marḥeshvan 5606, November 1845, p.379-380. . . .

A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .

“God Save the Queen” is an adaptation of “God Save the King,” a work by an unknown author, first circulated in three stanzas during the reign of Britain’s King George Ⅱ, circa 1745. This Hebrew translation was published in a pamphlet circulated by New Road (Whitechapel) Synagogue in 1892 “on the 73rd Birthday of Her Majesty Queen Victoria,” an event attended by then chief rabbi of the British Empire, Rabbi Dr. Hermann Adler​. . . .

“God Save the King” was originally written by an unknown author and circulated in three stanzas during the reign of Britain’s King George Ⅱ, circa 1745. This Hebrew translation, “El Shemor haMelekh,” as translated by Hyman Hurwitz with an added fourth stanza, was first published in his The Etymology and Syntax of the Hebrew Language (1831), pp. 276-279, during the reign of King William Ⅳ (1765-1837). . . .

“God Supreme! to thee I pray,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 32 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 35-36. . . .

“God’s Goodness — the Testament of America” by Rabbi Milton Steinberg appears on pages 559-560 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and Israel, respectively. . . .

“God’s Goodness — the Testament of Israel” by Rabbi Milton Steinberg appears on page 558 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and America respectively. . . .

“God’s Goodness — the Testament of Man” by Rabbi Milton Steinberg appears on pages 556-557 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Israel, and America respectively. . . .

“God’s Goodness — the Testament of Nature” by Rabbi Milton Steinberg appears on pages 553-556 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Man, Israel, and America respectively. . . .