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Eleazar ben Yehudah ben Ḳalonymus of Worms

Eleazar of Worms (אלעזר מוורמייזא) (c. 1176–1238), or Eleazar ben Yehudah ben Ḳalonymus, also sometimes known today as Eleazar Rokeach ("Eleazar the Perfumer" אלעזר רקח) from the title of his Book of the Perfumer (Sefer ha rokeah ספר הרקח)—where the numerical value of "Perfumer" (in Hebrew) is equal to Eleazar—was a leading Talmudist and Ḳabbalist, and the last major member of the Ḥasidei Ashkenaz.

https://en.wikipedia.org/wiki/Eleazar_of_Worms

אַף אֹרַח מִשְׁפָּטֶיךָ | Af Oraḥ Mishpatekha — an Ofan for Shabbat Ḥazon by Rabbi Elazar ben R’ Yehudah of Worms

Contributed on: 17 Jul 2023 by Isaac Gantwerk Mayer (translation) | Eleazar ben Yehudah ben Ḳalonymus of Worms |

“Af Oraḥ Mishpatekha” is an ofan, a type of piyyut recited as a part of the Ḳedushah d-Yotzer liturgy as an introduction to Ezekiel 3:12. Specifically, it is an ofan written by the Rokeaḥ, R. El’azar ben R. Yehuda of Worms, for the morning liturgy on Shabbat Ḥazon, the Shabbat before Tishah b’Av. It is here included along with an original translation and with cited verses marked. Also included is a series of images from a 1714 maḥzor printed in Frankfurt au Main that includes the piyyut. To note, the text included above is not exactly the same as that of the 1714 maḥzor, having been edited in accordance with Isaac Meiseles’s 1993 critical edition of the Rokeaḥ’s work. . . .


מרת דולצא: אשת־חיל | Dulcea: A Woman of Valor, an elegy by Eleazar of Worms (ca. 1196)

Contributed on: 23 Jul 2022 by Aharon N. Varady (editing/transcription) | Ivan G. Marcus (translation) | Eleazar ben Yehudah ben Ḳalonymus of Worms |

This an an untitled piyyut by Eleazer of Worms, eulogizing his beloved wife Dulcea (Heb: דולצא, also, Dulcia and Dolce). The Hebrew text is derived from the transcription offered by Israel Kamelhar inRabbenu Eleazar mi-Germaiza, ha-Roqeah (Rzeazow, 1930), pp. 17-19. The translation and annotation come from Dr. Ivan G. Marcus from his article, “Mothers, Martyrs, and Moneymakers: Some Jewish Women in Medieval Europe” in Conservative Judaism, vol. 38(3), Spring 1986. . . .