The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14. . . .

Variations of the prayer “Elohai Netsor” upon concluding the Amidah are recorded in Berakhot 17a. The version appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 426. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 11. . . .

This is a the first blessing of the evening before the Shema, “Maariv Aravim” as adapted by Rabbi David Einhorn in his עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 419. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 3. . . .

This is Joshua Giorgio-Rubin’s English translation of Rabbi David Einhorn’s adaptation of the opening prayer “Mah Tovu” as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020). Rabbi Einhorn identifies the prayer by its familiar incipit from the verse Numbers 24:5, but left that verse untranslated. . . .

A weekday morning siddur in Hebrew with English translation prepared by Joshua Giorgio-Rubin adapted from traditional sources. . . .

An adaptation of a short portion of David Einhorn’s work, Olat Tamid, by Joshua Giorgio-Rubin. Olah Ḥadashah—”a new offering”—is, he writes, “an attempt to bring this assurance into the present. Using modern English, gender-neutral language, and including the matriarchs in the Amidah, I hope to make a little sliver of Einhorn’s genius accessible to today’s Jews. In so doing, I hope we can find renewed purpose in our fight for justice, rooted in renewed appreciation of Judaism’s moral imperatives.” . . .

This paraliturgical “Shalom Aleikhem” is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 417. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), pp. 13-14. . . .