Siddur Or veShalom is a prayerbook for Shabbat and festivals, containing the liturgy for weekly Shabbat services, and all additions needed on Yom Tov, as well as Rosh Ḥodesh, Shabbat Ḥol haMo’ed and Ḥanukkah. This siddur also includes artwork by a range of community contributors, various additions to the Torah service to mark life cycle events, and a large back section of home ceremonies with pizmonim (songs) for the table. The siddur complements Siddur Or uMasoret for weekday use (2019/2023). . . .

Siddur Or uMasoret is a weekday prayerbook, containing the liturgy for normal daily services, as well as additions for Rosh Ḥodesh, Ḥol haMo’ed, Purim and Ḥanukkah. This siddur includes artwork by Noam Sienna and other community contributors, a set of seven bakashot (songs for the early morning), and various additions to the Torah service to mark life cycle events. The revised second edition adds 200+ pages of new material, as well as other style and content updates that bring it in line with Siddur Or veShalom for Shabbat and Festival use (2023). The siddur contains the full traditional Sefaradi liturgy, including a diverse range of Sefaradi customs, piyyutim (songs and poetry), and psalms. It also provides a full transliteration and guiding commentary. . . .

The essential idea of the liturgy of Ushpizin is to invoke the energies of the seven lower Sefirot in the proper order, so that Shefa, blessing and sustenance, can be drawn down into the world. This is the essence of Kabbalistic liturgy, and a liturgy of the imahot would only make sense if it were to follow that pattern. That means we have the playfully serious task of finding a stable order for the imahot where no clear order exists. . . .

This is one of my favourite Sukkot piyyutim, not least because of the wonderful and easily singable call-and-response melody! The seven verses each highlight one of the seven traditional ushpizin [mythic guests], and a few years ago I wrote an additional seven verses for the seven female ushpizata according to the order of Rabbi David Seidenberg (neohasid.org). . . .