https://opensiddur.org/?p=55401תהלים קכ״א בלשון לאדינו | Salmo 121 | סאלמו קכא | Psalms 121 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)2024-04-14 21:01:41This is a Ladino translation of Psalms from <span class="hebrew" lang="lad">תהילים או לוס סאלמוס ; טריסלאד'אד'וס דיל לשון הקדש אין לה לינגואה ספרדית</span> (<em>Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language</em>, Estampado por Ǧ. Griffit 1852/3), p. 187. The Romanization schema for the Ladino closely follows the style of Professor Moshe Lazar <em>z"l</em>, of the University of Southern California (USC), who in 1988 produced the transcription of the Constantinople Codex of 1547 and provided a novel transliteration of the vocalized Ladino. This transliteration scheme for the Ladino language loses no information coming from the Hebrew letters, keeping the form of the ancient tongue while eschewing the Atatürk language reforms which are foreign the original base Spanish and Portuguese roots of the language.Textthe Open Siddur ProjectShmueli Gonzales (transcription)Shmueli Gonzales (transcription)Estampado por Ǧ. Griffit (translation)the Masoretic Texthttps://opensiddur.org/copyright-policy/Shmueli Gonzales (transcription)https://creativecommons.org/publicdomain/zero/1.0/Tehilim (Psalms)Tehilim Book 5 (Psalms 107–150)Ottoman JewryPsalms 12119th century C.E.תהלים PsalmsLadino TranslationIzmirOttoman Empire57th century A.M.
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ה׳ גוארדאלה טו סאליה אי טו אינטראה‚ די אגורה אי אסטה סיימפרי׃
HASHEM guárdala tu salida y tu entrada, y hasta siempre.
This is a Ladino translation of Psalms from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3), p. 187. The Romanization schema for the Ladino closely follows the style of Professor Moshe Lazar z”l, of the University of Southern California (USC), who in 1988 produced the transcription of the Constantinople Codex of 1547 and provided a novel transliteration of the vocalized Ladino. This transliteration scheme for the Ladino language loses no information coming from the Hebrew letters, keeping the form of the ancient tongue while eschewing the Atatürk language reforms which are foreign the original base Spanish and Portuguese roots of the language. –Shmuel Gonzales
Source(s)
“תהלים קכ״א בלשון לאדינו | Salmo 121 | סאלמו קכא | Psalms 121 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)” is shared through the Open Siddur Project with a Creative Commons Public Domain Dedication 1.0 Universal license.
Shmueli Gonzales (transcription)
Shmuel Gonzales is a Mexican-American punk and ḥasid, of Sephardic Bnei Anusim roots. He shares his transcriptions of Jewish liturgy here at the Open Siddur; with the bulk of his work dedicated to the preservation and proliferation the historic liturgical texts of the Sephardic, Mizraḥi and the ḤaBaD Lubavitch Nusach ARI z”l traditions. His divrei torah are available via his blog, Hardcore Mesorah, Since the mid-1990s Shmuel has served as lay leader and shaliaḥ tsibur for several communities across the Los Angeles Eastside, while doing kiruv (Jewish outreach) and teaching Jewish education throughout the inner-city in working-class communities. He is the founder of the Boyle Heights Chavurah – a grassroots Jewish community in East Los Angeles. He is also a community organizer, serving Clergy and Laity United for Economic Justice (CLUE) and was elected as President of the Boyle Heights Neighborhood Council. He is privileged to be recognized as a renowned professional historian, as founder of Boyle Heights History Studios (& Tours) and author of the Barrio Boychik Blog. He is a proud volunteer for the Pico Union Project, which has successfully transformed the oldest synagogue building in Los Angeles into a thriving community center under the leader of famed musician and Cantor Craig Taubman; which is serving as a model for renewing vibrancy for older historic Jewish communities in what are today’s BIPOC landscapes.
Estampado por Ǧ. Griffit (translation)
George Griffith was an English Protestant whose missionary press in Izmir published Ladino translations of the Scriptures in the mid-19th century Ottoman Empire. Established in 1838 to serve the Anglican mission, Estampado por Ǧ. Griffit was the only press in Izmir with a Sepharadi cursive ("Rashi") typeface available for publishing in Ladino.
the Masoretic Text
The Masoretic Text is the authoritative Hebrew and Aramaic text of the Tanakh for Karaite and Rabbinic Judaism. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries CE. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the Masorah.
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