This psalm was the Tuesday song of the Levites in the Holy Temple.
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1Assaph sings:
God is present
to the godly gathering.
He presides among those
Who administer judgment,
(and warns them), 2 “How much longer will you twist
Your verdicts
and favor the wicked?
Selah! 3 In your judging,
Consider the modest, the orphan.
Find justice for the destitute
And the oppressed. 4 Assist the poor, the down and out.
Save them from the bullies’ hands.
6 I set you to be judges,
To be like angels
of the Most High. 7 But you will die like anyone else,
Topple like demoted princes. 8 Arise, O God!
Bring justice to the world!
כִּֽי־אַתָּ֥ה תִ֝נְחַ֗ל
בְּכָל־הַגּוֹיִֽם׃
You can bring order
to all the nations.
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady
The association of particular psalms sung by Levites in the Temple for each day of the week is first attested in Mishnah Tamid 4.7.
Rabbi Dr. Zalman Meshullam Schachter-Shalomi, affectionately known as "Reb Zalman" (28 August 1924 – 3 July 2014) was one of the founders of the Jewish Renewal movement. Born in Żółkiew, Poland (now Ukraine) and raised in Vienna, he was interned in detention camps under the Vichy Regime but managed to flee the Nazi advance, emigrating to the United States in 1941. He was ordained as an Orthodox rabbi in 1947 within the ḤaBaD Hasidic movement while under the leadership of the sixth Lubavitcher Rebbe, Yosef Yitzchok Schneersohn, and served ḤaBaD communities in Massachusetts and Connecticut. He subsequently earned an M.A. in psychology of religion at Boston University, and a doctorate from the Hebrew Union College. He was initially sent out to speak on college campuses by the Lubavitcher Rebbe, but in the early 1960s, after experimenting with "the sacramental value of lysergic acid", the main ingredient in LSD, leadership within ḤaBaD circles cut ties with him. He continued teaching the Torah of Ḥassidut until the end of his life to creative, free and open-minded Jewish thinkers with humility and kindness and established warm ecumenical ties as well. In September 2009, he became the first contributor of a siddur to the Open Siddur Project database of Jewish liturgy and related work. Reb Zalman supported the Open Siddur Project telling its founder, "this is what I've been looking forward to!" and sharing among many additional works of liturgy, an interview he had with Havurah magazine in the early to mid-1980s detailing his vision of "Database Davenen." The Open Siddur Project is proud to be realizing one of Reb Zalman's long held dreams.
Asaph ben Berechiah
Asaph is identified with twelve psalms (no. 50 and 73-82). He is said to be the son of Berechiah, and an ancestor of the Asaphim. The Asaphim were one of the guilds of musicians in the Jerusalem temple. This information is clarified in the books 1 and 2 of Chronicles. In Chronicles, it is said that Asaph was a descendant of Gershom the son of Levi and he is identified as a member of the Levi'im. He is also known as one of the three Levi'im commissioned by King David to be in charge of singing in the Temple. In 1 Chronicles 6:39 David appoints a man named Heman as the main musician or singer and Asaph as Heman’s right hand assistant and the Merari at his left hand. Asaph is also credited with performing at the dedication of Solomon’s temple in 2 Chronicles 5:12.
the Masoretic Text
The Masoretic Text is the authoritative Hebrew and Aramaic text of the Tanakh for Karaite and Rabbinic Judaism. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries CE. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the Masorah.
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