💬 Haftarah Reading for Parashat Bereshit (Isaiah 42:5-43:10): Chantable English translation with trōp, by Len Fellman

Contributor(s):

Len Fellman (translation), the Masoretic Text and Yeshayahu ben Amōts

Shared on:

4 October 2018 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories:

Yeshayah (Isaiah), Parashat Bereshit

Tags:

English Translation, 21st century C.E., 58th century A.M., Cantillated readings in English, transtropilation, הפטרות haftarot, פרשת בראשית parashat Bereshit

DOWNLOAD:

PDF | ODT (sans Hebrew)
PDF | ODT (with Hebrew)

This is an English translation of the Haftarah readings for Parashat Bereshit (Isaiah 42:5-43:10), transtropilized. (Transtropilation is the term coined by Len Fellman to describe the process of translating from cantillated Hebrew, as closely as possible, “word for word and trōp for trōp”, with the main purpose being to aid a person with minimal Hebrew training in following the Hebrew leyning word for word.) This translation is based on Everett Fox THE FIVE BOOKS OF MOSES with modifications based on the following translations: Aryeh Kaplan ‘The Living Torah’, the Stone Edition Tanach, The Artscroll Machzor, and The Jersualem Bible.

Source

Recording

. Creative Commons Attribution-ShareAlike . 4.0 . International .

“💬 Haftarah Reading for Parashat Bereshit (Isaiah 42:5-43:10): Chantable English translation with trōp, by Len Fellman” is shared by the living contributor(s) with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Len Fellman (translation)

Len Fellman is a mathematician, educator, and innovator of "transtropilation," the process of translating from cantillized Hebrew, as closely as possible, “word for word and trōp for trōp”, with the main purpose being to aid a person with minimal Hebrew training in following the Hebrew leyning of the Torah and Haftarah readings word for word.

the Masoretic Text

The Masoretic Text is the authoritative Hebrew and Aramaic text of the Tanakh for Karaite and Rabbinic Judaism. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries CE. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the Masorah.

Yeshayahu ben Amōts

Yeshayahu or Isaiah (Hebrew: יְשַׁעְיָהוּ, Greek: Ἠσαΐας, Ēsaïās; Latin: Isaias; "Yah is salvation") was the 8th century BCE Jewish prophet for whom the Book of Isaiah is named. According to the rabbinic literature, Isaiah was a descendant of the royal house of Judah and Tamar (Sotah 10b). He was the son of Amōts (not to be confused with Prophet Amos), who was the brother of King Amaziah of Judah. (Talmud tractate Megillah 15a). Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BCE and c. 686 BCE, separated by approximately 15 years, and includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely-held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Yoshiyahu (Josiah) a hundred years later, and that the remainder of the book dates from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the historic prophet.(from the article "Isaiah" on wikipedia)

Stable Link: https://opensiddur.org/?p=22029

Associated Image:

Detail of transtropilized translation of a portion of the Haftarah for Parashat Bereshit.

(This image is set to automatically show as the "featured image" in category lists and in shared links on social media.)

This post, editable: XML | ODT

Terms of Use: Be a mensch (a considerate person) and adhere to the following guidelines:

Properly attribute the work to Len Fellman (translation), the Masoretic Text and Yeshayahu ben Amōts.
Clearly indicate the date you accessed the work and in what ways, if any, you modified it. (If you have adapted the work, let us know so that the contributor might consider endorsing your revision.)
Provide the stable link to this resource: <https://opensiddur.org/?p=22029>.
Indicate that the original work was shared under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license. (To redistribute or remix this work in any format, modified or unmodified, you must refer to the terms of the license under which the work is shared.)

Note: The views expressed in this work represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of contributors, patrons, or institutional partners.

Support this work: The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17