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You are here:   👂︎ Liturgical Readings, Sources, and Cantillation   —⟶   Reading Schedules   —⟶   Hafṭarot for Festivals and Special Sabbaths, according to the nusaḥ Erets Yisrael as recorded in the “St. Petersburg Manuscript” (NLR Ms. EVR II B 42)

🆕 Hafṭarot for Festivals and Special Sabbaths, according to the nusaḥ Erets Yisrael as recorded in the “St. Petersburg Manuscript” (NLR Ms. EVR II B 42)

The ancient Land of Israel rite was most well-known for its three-and-a-half-year Torah-reading cycle, but it had its own unique aspects for festivals and special Sabbaths as well. Recorded in the “St. Petersburg manuscript” (NLR Ms. EVR II B 42) is what may be our most complete record of the hafṭarot of the ancient Land of Israel rite, at least in one community. Some, but not all, of the hafṭarot for festivals and special Sabbaths are the same as those found in the Babylonian practice, but all of them are substantially shorter, with some as short as three verses. It seems the Babylonian prohibition on hafṭarot shorter than twenty-one verses was not taken into account in the West!

Much of the work here is based on the detailed analysis found in Binyamin Elizur’s 2023 paper “הפטרות החגים כמנהג בני ארץ ישראל.”


ParashahHaftarah
Rosh haShanah day 1Joel 2:1–7, Joel 2:13–14
Rosh haShanah day 2Joel 2:15–20, Joel 2:26
Shabbat ShuvaHosea 14:2–8
Yom KippurIsaiah 58:1–8, Isaiah 58:14
Festival Day of SukkotZechariah 14:12–18, Zechariah 14:20–21
Shabbat Ḥol haMoed[1] In the Erets Yisrael rite, the Torah reading for both instances of Shabbat Ḥol haMoed was always Deuteronomy 14:22–16:16, which in the Babylonian rite became the reading for the additional day. This hafṭarah follows the Eretz Yisrael Shabbat custom of being linked to a prominent word in the first verse, in this case, “tithe.” Malachi 3:10–12
Shmini AtzeretI Kings 8:63–66
Shabbat ḤanukkahI Kings 7:51–8:5, I Kings 7:11
Parashat SheqalimHosea 2:1–4
Parashat ZakhorI Samuel 15:2–5
Parashat ParahEzekiel 36:25–27
Parashat haḤodesh[2] Shabbat haGadol is not listed in Ms. EVR II B 42, but in some genizah fragments it is listed under the name Shabbat Ḥamishit, and instructions are given to read Exodus 11:1–3 as the Torah reading and Haggai 2:6–9 as the hafṭarah. Isaiah 41:27–42:5
First Day of PesaḥJoshua 5:9–12
Last Day of PesaḥIsaiah 19:1–7
ShavuotHabakkuk 3:1–13
First Sabbath of RebukeJeremiah 1:1–6
Second Sabbath of RebukeJeremiah 2:4–9
Third Sabbath of RebukeIsaiah 1:21–27
First Sabbath of ConsolationIsaiah 40:1–8
Second Sabbath of ConsolationIsaiah 49:14–21
Third Sabbath of ConsolationIsaiah 54:11–17
Fourth Sabbath of ConsolationIsaiah 51:12–16
Fifth Sabbath of ConsolationIsaiah 54:1–8
Sixth Sabbath of ConsolationIsaiah 60:1–9
Seventh Sabbath of ConsolationIsaiah 61:10–62:5 [3] The concluding verse here is a guess — the manuscript cuts off at the first verse. 

 

Notes

Notes
1In the Erets Yisrael rite, the Torah reading for both instances of Shabbat Ḥol haMoed was always Deuteronomy 14:22–16:16, which in the Babylonian rite became the reading for the additional day. This hafṭarah follows the Eretz Yisrael Shabbat custom of being linked to a prominent word in the first verse, in this case, “tithe.”
2Shabbat haGadol is not listed in Ms. EVR II B 42, but in some genizah fragments it is listed under the name Shabbat Ḥamishit, and instructions are given to read Exodus 11:1–3 as the Torah reading and Haggai 2:6–9 as the hafṭarah.
3The concluding verse here is a guess — the manuscript cuts off at the first verse.

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