An adaptation of a short portion of David Einhorn’s work, Olat Tamid, by Joshua Giorgio-Rubin. Olah Hadashah—”a new offering”—is, he writes, “an attempt to bring this assurance into the present. Using modern English, gender-neutral language, and including the matriarchs in the Amidah, I hope to make a little sliver of Einhorn’s genius accessible to today’s Jews. In so doing, I hope we can find renewed purpose in our fight for justice, rooted in renewed appreciation of Judaism’s moral imperatives.” . . .
Siddur Olas Tamid is a Hebrew-only, nusaḥ Ashkenaz siddur compiled by Aaron Wolf and shared under a Creative Commons Attribution license. Based upon the Siddur Tefilos Sefos Yisroel compiled by R’ Rallis Wiesenthal, Siddur Olas Tamid was laid out and formatted in open-source XeLaTeX code shared from Aaron Wolf’s github account. . . .
The sixth volume in a set of prayerbooks compiled for Spanish & Portuguese Jews in the United States, edited by Isaac Leeser, in 1838. . . .
A collection of public, pulpit prayers, ceremonial, and other prayers to supplement the Siddur. . . .
A collection of public and pulpit prayers composed by Rabbi Abraham Samuel Soltes between 1948 and 1959. . . .
A bilingual Hebrew and English High Holiday (Rosh haShanah and Yom Kippur) maḥzor prepared for the Hill Havurah congregation in Washington, D.C. . . .
Based upon the Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615), a collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth. . . .
Contributor(s): Joshua Giorgio-Rubin
Shared on י״א באייר ה׳תש״פ (2020-05-04) — under the following terms:
Categories:  Morning siddurim
Tags:  weekdays, 21st century C.E., 58th century A.M. 
A weekday morning siddur in Hebrew with English translation prepared by Joshua Giorgio-Rubin adapted from traditional sources. . . .
A collection of teḥinot, in English, edited by Rabbi Simon Glazer. . . .
This is a vocalized reconstruction, arrangement and translation of the Haggadah according to the ancient Land of Israel rite, based on multiple manuscripts from the Cairo Geniza, including Halper 211 and T-S H2.152, with additional input from the Italian rite and customs recorded by Rav Saadia Gaon. It is translated in gender-neutral Hebrew. . . .
A bilingual Hebrew-English egalitarian and Sefaradi weekday siddur. . . .
If you are not used to reading Hebrew with comprehension and with the ability to dilate the Hebrew from the literal meaning, or if you cannot read Hebrew and need a resource for daily davvenen, I offer you this set of texts, which I, too, use frequently for myself. I translated the Psalms and the liturgy in the way in which I experience them in my feeling consciousness. This does not offer the ‘pshat’, the literal meaning of the words, but the devotional interpretation that can make it a prayer of the heart. . . .
This is a complete* Jewish Renewal/Reconstructionist Machzor for Rosh Hashana and Yom Kippur, primarily influenced by the davennin of Reb Zalman and the Aquarian Minyan. All text in English is gender-neutral. All Hebrew prayers are accompanied by transliteration. Material for Shabbat is at the back of the book. Rosh Hashana and Yom Kippur prayers are combined (so some pages need to be skipped depending), but there should be a minimum of flipping back and forth. . . .
A maḥzor for Rosh haShanah and Yom Kippur, prepared for a mid-20th century Conservative Jewish congregation in Philadelphia. . . .
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Contributor(s): the Hierophant
Shared on כ״ח בטבת ה׳תש״פ (2020-01-25) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Complete List of Siddurim, &c. (sorted alphabetically)
Tags: meta-lists
Siddur Livnat HaSapir l’Kabbalat Shabbat is a complete prayerbook (siddur) for welcoming the Shabbat on nearly all Friday evenings. This is the personal prayerbook of Aharon Varady, containing his idiosyncratic preferences in liturgical custom and aesthetic presentation. . . .
An authentic siddur of Ashkenazic holy congregations without the changes made by later grammarians and maskilim, prepared by Rabbi Rallis Wiesenthal according to the minhag of Bad Homburg. . . .
A special service prepared by Rabbi David de Sola Pool for Thanksgiving Day in the United States at K.K. Shearith Israel and published by the Union of Sephardic Congregations in 1945. . . .
A version of the Pesaḥ Haggadah with full cantillation. . . .
The goal of this project was to produce a complete prayerbooklet for the Friday night Kabbalat Shabbat and Ma’ariv service that was as compact as possible yet user-friendly. This booklet is designed to be printed on 9 double-sided sheets of paper, folded and saddle stapled. It was commissioned for a minyan held annually at the Arisia science fiction convention in Boston, MA, and dedicated in honor of Leonard Nimoy, z”l (1931–2015). Since Arisia takes place in mid-January, we omitted all special insertions for holidays and other times of year. A companion booklet which includes insertions for year-round use is in the works. . . .
I am a humanist. I am a feminist. I am an environmentalist. I am a libertarian. I am a pacifist. I believe in democracy. I am an agnostic. Traditional Jewish prayer is not any of these “ists” or “ics”; it reflects the worldview of the rabbis 1500 years ago, who may have been quite sagacious but did not share many of my values. The minor and major edits, deletions, and additions to which liberal Jews of this day and age have treated their prayers have inserted some of these sentiments, but for the most part the macro structure of prayers has been preserved, making it difficult for people to engage with the prayer in a straightforward way. The composers of liberal prayer books understand this, and thus we find the phenomenon of alternative or additional English readings and/or very creative translations that bear little relationship to the original prayer. There is another way forward, though. We can compose new prayers and poetry in the original Hebrew that reflect our values and revitalize our canon. This is the way I chose. . . .
There are many illustrated siddurim for children. This Illustrated Kabbalat Shabbat Siddur is an illustrated siddur (in Hebrew) for grownups. The purpose of this siddur is to inspire us during prayer, to help us create and maintain Kavana. I chose to create this siddur for Kabbalat Shabbat, since usually at Kabbalat Shabbat we are more relaxed and open. The siddur has all that is needed (Nusaḥ Sefarad) for the Friday night prayers (Minḥah, Kabbalat Shabbat, and Arvit). The drawings accompany Kabbalat Shabbat. . . .
The birkon/bentsher (blessing-book) prepared for the wedding of Honi Sanders and Simona Dalin on July 7th, 2019. . . .
A collection of dedicatory and circumstantial prayers by Rabbi Jacob Bosniak and other rabbis. . . .
Based upon the Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615), a collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth. . . .
Contributor(s): Rokhl Esther bat Aviḥayil and Unknown Author(s)
Shared on י״ז במרחשון ה׳תשע״ט (2018-10-26) — under the following terms: Public Domain (17 U.S. Code §105 - Subject matter of copyright: United States Government works)
Categories: Personal & Paraliturgical Prayer collections
Tags: 20th century C.E., 57th century A.M., Jewish Women's Prayers, Yiddish vernacular prayer 
A compilation of Jewish women’s prayers in Yiddish published in Vilna in 1910, with prayers attributed to Rokhl Esther bat Aviḥayil, a Jewish woman living in Jerusalem. . . .
The Ḥassidic-Sefardic edition of Ha-Siddur Ha-Shalem, a bilingual Hebrew-English comprehensive prayerbook arranged and translated by Paltiel Birnbaum for the Hebrew Publishing Co. in 1969. . . .
The second revised edition of Rabbi Simeon Singer’s Authorised Daily Prayer Book, enlarged under the direction of chief rabbi Israel Brodie and published by Singer’s Prayer Book Publishing Committee in 1962. . . .
Contributor(s): Aharon N. Varady (digital imaging and document preparation) and Ben-Zion Bokser
Shared on כ״ד באלול ה׳תשע״ז (2017-09-15) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Maḥzorim for Rosh haShanah, Maḥzorim for Yom haKippurim
Tags: 20th century C.E., North America, Conservative Judaism, Rav Kook, 58th century A.M., North American Jewry, Conservative Jewry, Rabbinical Assembly of America, United Synagogue of America, Nusaḥ Ashkenaz, Needing Transcription, Needing Decompilation 
A prayer book ( maḥzor ) for the Jewish penitential holy days of Rosh Hashanah and Yom Kippur, translated and arranged by Rabbi Ben Zion Bokser (1907-1984). . . .
Contributor(s): Aharon N. Varady (digital imaging and document preparation), Ben-Zion Bokser and Hebrew Publishing Company
Shared on ל׳ בשבט ה׳תשע״ז (2017-02-26) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Comprehensive (Kol Bo) Siddurim
Tags: 20th century C.E., North America, Conservative Judaism, Rav Kook, Siddurim, 58th century A.M., North American Jewry, Conservative Jewry, Nusaḥ Ashkenaz, Needing Transcription, Needing Decompilation 
Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . .
A bilingual Hebrew-English prayerbook for Shabbat, Festivals, and Weekdays, prepared in 1951 by Rabbi Max D. Klein for his congregation Adath Jeshurun, a Conservative synagogue in Philadelphia. . . .
A bilingual Hebrew-English maḥzor for Rosh Hashanah (“Sephardic-Ḥasidic”). . . .
A bilingual Hebrew-English maḥzor for Rosh Hashanah and Yom Kippur (Ashkenaz). . . .
A bilingual Hebrew-English maḥzor for Yom Kippur (“Sephardic-Ḥasidic”) from the mid- 20th century. . . .
A bilingual Hebrew-English maḥzor for Yom Kippur in the Sepharadic tradition compiled by David de Sola Pool in 1939. . . .
The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .
The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). . . .
A bilingual Hebrew-English maḥzor for Rosh haShanah in the Sepharadic tradition compiled by David de Sola Pool in 1937. . . .
A popular collection of tkhines compiled from earlier collections by Ben-Tsiyon Alfes. . . .
We are grateful to the Vilna Shul in Boston and their Ḥavurah on the Hill program for preparing “Siddur on the Hill,” (2011) a beautiful siddur for Shabbat Friday night services and sharing it with free-culture compatible, open content licensing. The siddur includes original translations in English from Rabbi Sam Seicol, interpretive writings by Rabbi Rami Shapiro, and illustrations by Georgi Vogel Rosen, as well as contributions from numerous others. Thank you for sharing your siddur, open source! . . .
A bilingual Hebrew-English prayerbook for weekdays and shabbat, compiled by Joseph H. (Yosef Tsvi) Hertz, chief rabbi of the British Empire, and published in wartime Britain in 1942, the first of three volumes. . . .
The evening service for entering Shabbat and Yom Tov as is the custom of Kehillat Kol Haneshama in south Jerusalem, Israel. . . .
Rabbi Solomon Goldman’s collection of prayers and readings including a siddur for Sabbath and Festivals accompanying a songster compiled by Harry Coopersmith. . . .
A hymnal prepared in 1926 by Rabbi Max D. Klein for his congregation, Adath Jeshurun in Philadelphia. . . .
This prayer-leaflet was primarily intended for a group of Hebrew Union College students who met every sabbath afternoon for extra-curricular (noncredit) Torah study with Dr. Rabbi Jakob Petuchowki in the mid-1960s. Their service was conducted entirely in Hebrew and in the traditional nusaḥ with some minor but interesting Liberal innovations. Petuchowki writes, “We have omitted only the various repetitions as well as the prayer for the restoration of the sacrificial service. (But we have retained the place of Zion as the symbol of the messianic hope.) In the ‘Alenu prayer, we have preferred a positive formulation of the “Election of Israel” to the traditional negative one.” . . .
A bilingual Hebrew-English maḥzor for Yom Kippur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster, amended by Rabbi David Bueno de Mesquita. . . .
A bilingual Hebrew-English maḥzor for Rosh haShanah prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .
The following is a color-coded analysis of the Shabbat morning liturgy of second generation Reconstructionist Judaism (as witnessed in the Siddur Kol Haneshama: Shabbat v’Ḥagim, Reconstructionist Press, 1994) as compared with the traditional Nusaḥ Ashkenaz (minhag Polin). . . .
A Friday and pilgrimage festival night siddur, translated with a unique transliteration schema devised by Rabbi Max D. (Meir David) Klein of Congregation Adath Jeshurun in Philadelphia, 1954. . . .
The Hebrew and Aramaic text of the Passover seder haggadah set side-by-side with an English translation by Dr. Eve Levavi Feinstein. . . .
A bilingual Hebrew-English maḥzor for the festivals of Pesaḥ, Shavuot, and Sukkot (with Shmini Atseret and Simḥat Torah) in the Sepharadic tradition compiled by David de Sola Pool in 1947. . . .
Contributor(s): Aharon N. Varady (digital imaging and document preparation), Morris Silverman, Robert Gordis, the Rabbinical Assembly of America and United Synagogue of America
Shared on י״א בשבט ה׳תשע״ז (2017-02-06) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Maḥzorim for Regalim, Shabbat Siddurim
Tags: 20th century C.E., Nusaḥ Masorti, North America, Conservative Judaism, 58th century A.M., North American Jewry, Conservative Jewry, Rabbinical Assembly of America, United Synagogue of America, Nusaḥ Ashkenaz, Needing Transcription, Needing Decompilation 
The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. . . .
The Haggadah of the Inner Seder focuses on revealing the inner structure of the seder. This haggadah gives signposts and cues as to where the important shifts in meaning are happening. It also makes clear the seder’s structure and adds in some commentaries that will make sense of not just what things mean but how they work. It also includes some of the customs I am fond of. It does not include a lot of material meant to update the seder or to bring in contemporary issues (though it does have a few commentaries related to peace between Israelis and Palestinians). The Haggadah is 18 pages long. . . .
An Ashkenazi Queer-Friendly bentsher. . . .
From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” . . .
This is a bentsher that my wife and I made for our same-sex wedding, designed by Hillel Smith, based on a base text by José and Josh Portuondo-Dember. It is: fully egalitarian, has full transliteration, has non-gendered language for G-d, and has full option of wife/husband/spouse pairings for sheva brachot. The PDF attached is for anyone to use (it has a couple of errors, sorry about that), and if you want, you can download the Adobe InDesign file to edit and create your own bentsher! . . .
Contributor(s): Aharon N. Varady (digital imaging and document preparation), Mordecai Kaplan, Eugene Kohn (translation), Ira Eisenstein, Milton Steinberg and Jewish Reconstructionist Foundation
Shared on כ״ד באלול ה׳תשע״ז (2017-09-15) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication
Categories: Shabbat Siddurim
Tags: 20th century C.E., North America, 58th century A.M., Siddurim for Shabbat, North American Jewry, Early Reconstructionist, Reconstructionist Jewry, Burnt Books, Needing Transcription, Needing Decompilation, Nusḥaot l'Yahadut Mitkhadeshet 
Arranged and translated by Rabbi Mordecai Kaplan, the Sabbath Prayer Book is the first Reconstructionist prayerbook we know of to have entered the Public Domain. . . .
Haggadah Shir Ge’ulah, the Song of Liberation, is a new Haggadah for Passover. It is at once traditional and radical, featuring egalitarian Hebrew and English, full transliteration, progressive theology, and a focus on modern issues of oppression and liberation. It is my hope that this Haggadah will elicit questions from all participants, and that everyone will find something in it to challenge them: both people steeped in Jewish learning and used to traditional texts, and also people who are new to the Passover seder or are coming from different worldviews and ideologies. . . .
Contributor(s): Michael Plotke
Shared on ד׳ בניסן ה׳תשע״ב (2012-03-27) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories: Seder l'Pesaḥ
Tags: חבּ״ד ḤaBaD, Nusaḥ Ha-Ari z"l 
A haggadah shared by Michael Plotke that he made for his family many years ago based on the haggadah of the late Rebbe of ḤaBaD, R’ Menachem Mendel Schneerson. . . .
Contributor(s): Gabriel Wasserman
Shared on ז׳ בניסן ה׳תשע״ג (2013-03-17) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories: Seder l'Pesaḥ
Tags: Needing Decompilation 
The beginning of the Passover seder, part two (of four) of Gabriel Wasserman’s extensive haggadah for Passover. . . .
For those of us who speak a religious language, we can understand our journey of building shame resilience as one of the many ways we can uplift, exalt, praise, and honor not just our own lives but the Life of life itself. Whenever we feel unworthy of love and belonging, we can remember that the very self which we are struggling to believe is lovable is none other a manifestation of God’s own Self. Our belief that we are worthy to live and belong is one way we can practice our trust in God. And if the God language doesn’t do it for us, we can get in touch with our own wonder at being alive, call it whatever name or conjure whatever image works for us, and remember that our journey to live a wholehearted life honors that wonder. Ultimately we can affirm that any step toward a wholehearted life lifts up holiness in this world. . . .
A prayerbook for women in Hebrew and Magyar. . . .
A collection of prayers for Jewish girls by the chief rabbi of Buda. . . .
A collection of prayers in Magyar for Jewish women by the chief rabbi of Buda. . . .
This Haggadah was created specifically for a seder that took place April 20, 2014 outside the White House as an act of solidarity with the #not1more deportation campaign hunger strikers. While it is created for a seder without food, in a cross cultural setting, framed around the issue of deportation, there are many gems that can be adapted to work for any seder. This is a work of love. We hope you enjoy, use, and share! We would love to hear from you! Email us at jewssayno2deportation@gmail.com to get in touch or to share how you adapt it for your community. Check out some reflects on the seder here. . . .
“The wicked child asks: What does this work mean to you? Mah ha’avodah ha’zot lachem” (Exodus 12:26). I think about this question a great deal as a rabbi whose core work involves fighting modern-day slavery. I think about it when I talk to my children about what I do every day, when I call anti-trafficking activists and say, “What can rabbis do to support you?” or when I stand before Jewish audiences and urge them to put their energy behind this critical human rights issue. The answer must go deeper than simply saying, “We were slaves in Egypt once upon a time.” The memory of bitterness does not necessarily inspire action. What inspires me is not slavery but redemption. God could part the Sea of Reeds, but the Israelites could not truly be free until they had liberated themselves, after 40 years in the desert, from slavery. . . .
This is the beginning of an Israelite-Samaritan daily prayerbook. This work is still very much in progress. The file includes the title page, the Samaritan equivalent of “birkot hashahar” (the early morning blessings before prayer), and the first couple of pages of actual prayer. It is all in Samaritan script, an offshoot of paleo-Hebrew which developed after the Jews had already switched to today’s square “ashurit” script. . . .
This is a compact siddur for weekday Minḥa according to Nusaḥ Ereṣ Yisrael, as derived from rulings of the Jerusalem Talmud, fragments found in the Cairo Geniza and other historical documents. This siddur also includes Birkat HaMazon (Grace After Meals) and Tefillat HaDerekh (Travelers’ Prayer). Modern additions to the ancient prayers include special verses for Yom Yerushalayim (Jerusalem Liberation Day) and Yom HaAṣmaut (Israeli Independence Day), additions which keep the nusaḥ at once uniquely ancient, yet thoroughly connected to our modern reality here in the Land Of Israel. . . .
Brakhot v’Hoda’ot (Blessings and Thanksgivings): A Birkon by R’ Hillel Ḥayyim Yisraeli-Lavery. Kiddush, Havdalah and the Birkat Hamazon according to the custom of R’ Saadia Gaon, RaMBaM, and the Vilna Gaon. Zemirot, Piyyutim, and Shirim. Ma’ariv for Weekdays and for after Shabbat. A souvenir for the Bar Mitzvah of Yeshayahu Yisraeli, 19 Sivan 5776 (Shabbat Parshat Shelakh Lekha). Published in the Holy City of Yerushalayim. . . .
The first edition of the Union Hymnal for Jewish Worship by the Central Conference of American Rabbis. . . .
The first Jewish hymn-book printed in America; containing not only traditional Jewish hymns, but also others of Christian origin (“adapted for Jewish worship”), and upon it was based the Union Hymnal, which was subsequently adopted by Reform congregations in the United States. . . .
A bilingual Hebrew-English prayerbook for Shabbat and the Shalosh Regalim (festivals), compiled and edited by Rabbi Jacob Bosniak. This volume (number 2) complements a second for weekdays and special occasions (vol. 1). . . .
Join us in creating a faithful digital transcription of Tehilim, o los Salmos, trezladados del leshon ha-ḳodesh en la lingua Sefaradit (Ǧ. Griffit, 1852/3). After transcription and proofreading, this new digital edition will be encoded in TEI XML and archived in the Open Siddur database. We are grateful to the Sephardic Studies Collection at the University of Washington Library for imaging this Public Domain work. . . .
Rabbi David de Sola Pool’s bilingual Hebrew-English prayerbook for Sepharadi Jews. . . .
A literary and historical commentary on the Jewish liturgy corresponding to the pages of the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire (1890). . . .
Join us in creating a faithful digital transcription of the Siddur Farḥi (Hillel Farḥi, 1917), a nusaḥ sepharadi, minhag Egypt siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to Alain Farḥi for imaging this Public Domain work and providing a digital copy for this effort. . . .
An index to the Karaite prayer services for weekday and sabbath mornings and evenings, as derived from the prayerbook of Abraham Firkovich (1871) by Nehemia Gordon, . . .
A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew. . . .
The United Synagogue of America (now knows as the United Synagogue of Conservative Judaism) compiled this Hebrew-English maḥzor for the three regalim (pilgrimage festivals: Pesaḥ, Shavuot, and Sukkot with Shmini Atseret.) Rabbi Dr. Louis Ginzburg was among the editors and writers who helped to compile the maḥzor. . . .
Benyamim Sedaka’s English translations of devotional prayers for weekdays and Shabbat . . .
A hymnal prepared by Rabbi Benjamin Szold and translated from German into English by Rabbi Marcus Jastrow. . . .
A bilingual Hebrew-English maḥzor for Rosh haShanah, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .
A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .
The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .
A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .
Arthur Earnest Cowley’s transcription of a 13th or 14th century manuscript of an Israelite-Samaritan defter held in the Vatican library (V 3. Ff. 193, vellum, sm. 4to.). Besides prayers, the second volume also contains an introduction, list of manuscripts used, and a glossary of terms in Samaritan Aramaic, among other materials. . . .
This manual has been devised for the express purpose of giving the Rabbi, or anyone officiating at a Jewish ceremonial or ritual, a concise and practical aid that will facilitate the task of officiating , and will obviate the necessity of resorting to the voluminous literature pertaining thereto. . . .
Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . .
A “provisional edition” of the Reform movement’s Union Prayer Book for six morning services (containing additional material) for Reform Synagogues with daily morning services. . . .
The first edition of the Union Prayer Book (part one), the official prayerbook of the Reform Movement in the United States of America until its revision. . . .
A bilingual Hebrew-English maḥzor for Yom Kippur prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .
A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .
A bilingual Hebrew-English maḥzor for Sukkot prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .
The first edition of the Union Prayer Book (part two), a maḥzor for Rosh haShanah and Yom Kippur. . . .
A Tu Bishvat seder haggadah by Ellen Bernstein (1988, revised: 2017) . . .
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We are pleased to announce that the first copyleft licensed haggadah . . .
Forty years after the first Freedom Seder, new Pharaohs have arisen. The institutional Pharaohs of our day are pressing down not just one people, one community, or another, but all the peoples on our planet and the web of life itself. In this Freedom Seder, we address Dr. Martin Luther King’s warning about “the giant triplets of racism, extreme materialism, and militarism,” which have threatened the very earth that sustains us all. For the Passover story reminds us: not only do new Pharaohs arise in every generation; so also do new grass-roots movement to free ourselves from these new pharaohs. Forty years after the first Freedom Seder, America today stands also on the brink of hope, “mixing memory with desire, stirring dull roots with spring rain.” . . .
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A Companion to the Authorised Daily Prayer Book, by Israel Abrahams (revised edition 1922)
Shared on ל׳ באדר א׳ ה׳תשע״ו (2016-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
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A literary and historical commentary on the Jewish liturgy corresponding to the pages of the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire (1890). . . .