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☞ Arrangements of Tehillim
Contributor(s): Estampado por Ǧ. Griffit (translation)
Shared on ל׳ באדר א׳ ה׳תשע״ו (2016-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories:  Arrangements of Tehillim
Tags:  19th century C.E., תהלים Psalms, Ladino Translation, Ottoman Empire, 57th century A.M., Ottoman Jewry, Ottoman Turkey, Needing Transcription, Needing Decompilation 
Join us in creating a faithful digital transcription of Tehilim, o los Salmos, trezladados del leshon ha-ḳodesh en la lingua Sefaradit (Ǧ. Griffit, 1852/3). After transcription and proofreading, this new digital edition will be encoded in TEI XML and archived in the Open Siddur database. We are grateful to the Sephardic Studies Collection at the University of Washington Library for imaging this Public Domain work. . . . 
Contributor(s): Aharon N. Varady and Rebbe Naḥman
Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Repenting, Resetting, and Forgiveness, Tehilim (Psalms), Arrangements of Tehillim
Tags: Breslov, תקונים tiqqunim, Bratslav, ברצלב, Psalms 16, Psalms 32, Psalms 41, Psalms 42, Psalms 59, Psalms 77, Psalms 90, Psalms 105, Psalms 137, Psalms 150, Collections of Psalms, Psalms as remedy 
Before our hands can fix, we need to care. Before we can care, we need our eyes open. But how can we remind ourselves to see, and sustain our sensitivity and capability for compassion? We can shy from the pain that comes with empathy, and we can shy from the pain that comes with taking responsibility for the suffering we cause. But there are consequences to shying away, to disaffection and callous disassociation. If there is any hope, it is as Rebbe Naḥman explained so succinctly: “If you believe that you can damage, then believe that you can fix.” In 1806, Rebbe Naḥman of Bratslav taught that the recitation of ten psalms could act as a powerful Tikkun (remedy) in a process of t’shuva leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this Tikkun to two of his closest disciples, Rabbi Aharon of Bratslav and Rabbi Naftali of Nemirov. . . . |
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