|
||||||||
|
☞ Arrangements of Tehillim
Contributor(s): Estampado por Ǧ. Griffit (translation)
Shared on ל׳ באדר א׳ ה׳תשע״ו (2016-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories:  Arrangements of Tehillim
Tags:  19th century C.E., תהלים Psalms, Ladino Translation, Ottoman Empire, 57th century A.M., Ottoman Jewry, Ottoman Turkey, Needing Transcription, Needing Decompilation 
Join us in creating a faithful digital transcription of Tehilim, o los Salmos, trezladados del leshon ha-ḳodesh en la lingua Sefaradit (Ǧ. Griffit, 1852/3). After transcription and proofreading, this new digital edition will be encoded in TEI XML and archived in the Open Siddur database. We are grateful to the Sephardic Studies Collection at the University of Washington Library for imaging this Public Domain work. . . . 
Contributor(s): Aharon N. Varady and Rebbe Naḥman
Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Repenting, Resetting, and Forgiveness, Tehilim (Psalms), Arrangements of Tehillim
Tags: Breslov, תקונים tiqqunim, Bratslav, ברצלב, Psalms 16, Psalms 32, Psalms 41, Psalms 42, Psalms 59, Psalms 77, Psalms 90, Psalms 105, Psalms 137, Psalms 150, Collections of Psalms, Psalms as remedy 
Before our hands can fix, we need to care. Before we can care, we need our eyes open. But how can we remind ourselves to see, and sustain our sensitivity and capability for compassion? We can shy from the pain that comes with empathy, and we can shy from the pain that comes with taking responsibility for the suffering we cause. But there are consequences to shying away, to disaffection and callous disassociation. If there is any hope, it is as Rebbe Naḥman explained so succinctly: “If you believe that you can damage, then believe that you can fix.” In 1806, Rebbe Naḥman of Bratslav taught that the recitation of ten psalms could act as a powerful Tikkun (remedy) in a process of t’shuva leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this Tikkun to two of his closest disciples, Rabbi Aharon of Bratslav and Rabbi Naftali of Nemirov. . . . |
||||||||
![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
 Copyleft 2002-Present, Contributors to the Open Siddur Project. חלק מהזכויות שמורות | Some Rights Reserved.
All copyrighted work published on opensiddur.org remains the ©pyright of their respective copyright holders.All copyright holders have graciously shared their work under one of the following Open Content licenses until the term of their copyright expires and their work enters the Public Domain. Unless otherwise indicated, the license under which all content is shared on this site is the Creative Commons Attribution/ShareAlike (CC-BY-SA) 4.0 International license. Please look for license iconography indicating the license under which the copyright owner has chosen to share their work.
Some images are shared with the now-deprecated CC-BY 2.0 (עברית | English) license. The Open Siddur is supported by patronage and via tax-deductible donations made through Jewish Creativity International, a 501(3)c registered non-profit organization acting as our fiscal sponsor. The views expressed in contributed works represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of contributors, or Jewish Creativity International. TERMS OF USE | COPYLEFT POLICY | PRIVACY POLICY | CONTRIBUTE WORK | BECOME A PATRON OR MAKE A DONATION | CONTACT Powered by WordPress & Atahualpa 132 queries. 0.682 seconds. Font Resize
Contrast
|
