סידור עֹלת תמיד (אשכנז)‏ | Siddur Olas Tamid, derived by Aaron Wolf (2018) from Tefiloh Sefas Yisroel by Rallis Wiesenthal (2010)

Siddur Olas Tamid is a Hebrew-only, nusaḥ Ashkenaz siddur compiled by Aaron Wolf and shared under a Creative Commons Attribution license. Based upon the Siddur Tefilos Sefos Yisroel compiled by R’ Rallis Wiesenthal, Siddur Olas Tamid was laid out and formatted in open-source XeLaTeX code shared from Aaron Wolf’s github account. . . .

תפלה שפת ישראל (אשכנז)‏ | Tefiloh Sefas Yisroel (minhag Bad Homburg), compiled by R’ Rallis Wiesenthal (2010)

An authentic siddur of Ashkenazic holy congregations without the changes made by later grammarians and maskilim, prepared by Rabbi Rallis Wiesenthal according to the minhag of Bad Homburg. . . .

הַסִּדוּר (אשכנז)‏ | Ha-Siddur, a bilingual Hebrew-English prayerbook translated and arranged by Rabbi Ben-Zion Bokser (1957)

Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . .

סידור תפארת דוד (נוסח האר״י)‏ | Siddur Tifereth David, a bilingual Hebrew-English prayerbook arranged by Ḥayyim Alter Segal (1951)

The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .

הסדור השלם (אשכנז)‏ | Ha-Siddur Ha-Shalem, a bilingual Hebrew-English prayerbook translated and annotated by Paltiel Birnbaum (1949)

The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). . . .

סדר התפילות (ספרד)‏ | Seder ha-Tephilot, a bilingual Hebrew-English prayerbook translated and arranged by R’ David de Sola Pool (1941)

Rav David de Sola Pool’s Hebrew-English prayerbook for Sepharadi Jews. . . .

סידור תורה אור (נוסח האר״י)‏ | Siddur Torah Ohr, the nusaḥ of the school of Rabbi Yitsḥaq Luria as arranged by the Rabbi Schneur Zalman of Lyadi

When Rav Yiztḥak Luria, zt”l, also known as the Holy Ari, davvened in Eretz Yisroel he brought about a series of liturgical innovations witnessed in later siddurim. His particular nusaḥ bridged minhag Ashkenaz and minhag Sefarad (the customs of the Rheinland Jews and the customs of the Jews of the Iberian Peninsula) with the teachings of his school of Kabbalists. When two centuries later, the Ḥassidic movement blossomed in Eastern Europe, it found purchase in Lithuania among a mystical school centered around Rav Schneur Zalman of Lyady, the Alter Rebbe and founder of the ḤaBaD movement within Ḥassidism. The Alter Rebbe compiled his own siddur, the Siddur Torah Ohr, “according to the tradition of the Ari.” . . .

Siddur Torah Ohr of R’ Schneur Zalman of Liadi

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Join us in creating a faithful digital transcription of the Siddur Torah Ohr (R’ Schneur Zalman of Liadi (1745-1812)), a critical text of the nusaḥ ha-ARI z”l.

The Siddur Torah Ohr was originally prepared by the Alter Rebbe, R’ Schneur Zalman of Liadi (1745-1812), the founder of the חב״ד ḤaBaD movement within Ḥassidut. Torah . . .

סידור פרחי (ספרד)‏ | Siddur Farḥi, a bilingual Hebrew-Arabic prayerbook by Dr. Hillel Farḥi (1913)

Join us in creating a faithful digital transcription of the Siddur Farḥi (Hillel Farḥi, 1917), a nusaḥ sepharadi, minhag Egypt siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to Alain Farḥi for imaging this Public Domain work and providing a digital copy for this effort. . . .

סדור כל בו (אשכנז)‏ | Siddur Kol Bo, the first bilingual Hebrew-English prayerbook compiled by the Hebrew Publishing Company (1906)

The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .

סידור קרבן מנחה (נוסח האר״י)‏ | Siddur Qorban Minḥah (1897)

Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . .

סדר תפלות כל השנה (אשכנז)‏ | The Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire, translated and arranged by R’ Shimon Singer (1890)

Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . .

סדר תפילות (ספרד)‏ | Καθημεριναι Προσευχαι | Seder Tefilot, a bilingual Hebrew-Greek prayerbook translated and arranged by R’ Yosef Naḥmuli (Corfu 1885)

Index page for the transcription, proofreading, and decompilation of Καθημεριναι Προσευχαι (Yosef Naḥmuli 1885), a Greek-Hebrew kol bo siddur, nusaḥ sefaradi (minhag Corfu). . . .

סידור עבודת ישראל | Siddur Aḅodath Yisrael, 2nd revised edition (1873) arranged by R’ Benjamin Szold and translated by R’ Marcus Jastrow

The siddur, Aḅodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḅodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .

עלת תמיד | Olath Tamid: Book of Prayers for Israelitish Congregations, by David Einhorn (1st English ed. 1872)

Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. . . .

סדר עבודת ישראל (אשכנז)‏ | Seder Avodat Yisroel, a critical text of the Siddur annotated by Isaac Seligman Baer (1868)

Join us in creating a faithful digital transcription of the Seder Avodat Yisrael (Isaac Seligman Baer, 1868), a critical text of the nusaḥ Ashkeanaz. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. . . .

עלת תמיד | Olath Tamid: Gebetbuch Für Israelitische Reform-Gemeinden, by David Einhorn (3rd German ed. 1862)

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olath Tamid by Rev. Dr. David Einhorn (1809-1878), in its expanded German/Hebrew edition (1862), the third edition after its initial publication in 1856. . . .

נוסח אנגליה | The Nusaḥ of the Jews of England in 1287

The nusaḥ of the Jews of England before the expulsion is witnessed in a single text written by Jacob Jehudah Hazzan of London in 1287. The text is currently held in the collection of the library of the University of Leipzig. We are grateful to the library for making available to us a scan of just pages in the work containing the seder tefilot — something unavailable to its first transcriber (to which our digital edition is indebted). In April 1962, the former chief rabbi of the British Empire Israel Brodie published his transcription through Mossad haRav Kook, writing “The Etz Hayyim is the most notable and certainly the most voluminous of the literary productions of mediaeval Anglo-Jewry which have survived. It was written in 1287, three years before the Expulsion. The author of whom very little is known, wrote this comprehensive code of religious law based on the Mishneh Torah of Maimonides, on the Sefer Mitzvot Gedolot of Moses of Coucy and of many other rabbinic authorities some of whom are otherwise unknown. Included among his authorities are Talmudists — some of renown, who flourished in England. The Etz Hayyim appears to have been regarded as an authoritative source of Jewish Law, judging by references to it contained in works which will be listed in my full introduction. Though it was not quoted as frequently as other works of a similar nature, it takes its place among the Rishonim. David Kauffman in the Jewish Quarterly Review, Vol. IV, pages 20—63, 550—561, and Vol. V pages 353—374 gave a detailed description and appraisal of the Etz Hayyim. The full publication of the work, will, I am sure, provide scholars with additional and varied data which will justify the labour and time involved in its preparation and editing.” . . .

סדר תפילות | The Seder Tefillot of Rabbi Moshe ben Maimon (c. 1180 CE)

This post is a storage container for facsimile editions and digital transcriptions of Maimonides’ Seder Tefillot (Order of Prayers) found at the end of his Sefer Ahava (Book of Love) in his Mishneh Torah. . . .


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