This is a library of siddurim containing the Jewish liturgy for most, if not all, days in the Jewish year, and are especially useful as everyday travel companions for regular weekdays, rosh ḥodesh, and intermediary days within the pilgrimage festivals. Filter resources by Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English. Categories: Tags: Contributor(s): One of the earliest bilingual Hebrew-English prayerbooks compiled for Spanish & Portuguese Jews in the British Empire. Categories: Tags: Contributor(s): Isaac Levi’s The Form of Daily Prayers according to the custom of the German and Polish Jews (London: M. Phillips, 1830) is a daily, shabbat, and festival prayerbook. Categories: Tags: Contributor(s): Isaac L. Lyon’s שער התפילה וסדר העבודה Form of Daily Prayers, according to the custom of the German and Polish Jews (London: H. Abrahams, 1836) is a daily, shabbat, and festival prayerbook. Categories: Tags: Contributor(s): A siddur for everyday (excepting Rosh haShanah, Yom Kippur, Festivals and Fast Days), this is the first volume in a set of prayerbooks compiled for Spanish & Portuguese Jews in the United States, edited by Isaac Leeser, in 1837. Categories: Tags: Contributor(s): This is a bilingual Hebrew-English siddur published in Fürth, Germany by S.B. Gusdorfer, intended for German immigrants to the United States. The siddur contains a prayer for the government composed by Rabbi Max Lilienthal (substituted for the traditional prayer for sovereigns, hanoten teshuah). Later editions were printed in New York by L. Henry Frank. We would like to image a copy of the original 1848 edition of this prayerbook. If you have a copy available, please contact us. Categories: Tags: Contributor(s): An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. Categories: Tags: Contributor(s): A bilingual Hebrew-English comprehensive siddur arranged and translated by Rabbi Abraham Pereira Mendes. Categories: Tags: Contributor(s): An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. Categories: Tags: Contributor(s): Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. Categories: Tags: Contributor(s): A siddur in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag America. Categories: Tags: Contributor(s): The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). Categories: Tags: Contributor(s): A bilingual Hebrew-Romanian prayerbook translated by Dr. Moses Gaster in 1883. Categories: Tags: Contributor(s): Ritual for Jewish Worship (1884) is an early American Reform movement prayerbook in English translation by Rabbi Max Landsberg for his congregation, B’rith Ḳodesh, in Rochester, New York. Categories: Tags: Contributor(s): A prayerbook prepared by Rabbi Edward B.M. Browne according to the Reform movement custom of Temple Gates of Hope (now Prospect Park Synagogue) in 1885. Categories: Tags: Contributor(s): Arranged and translated by Yosef Naḥmuli, סדר תפלות֑֭דפשמ֖ Καθημεριναι Προσευχαι (“Daily Prayers,” 1885), is a Greek-Hebrew siddur for weekdays and festivals, nusaḥ sefaradi (minhag Corfu). Besides being the first Greek translation of this siddur, this translation offers, we believe, the first rabbinic Jewish translation of texts from the Hebrew Bible in Greek (otherwise only available via the Septuagint). Categories: Tags: 19th century C.E., 57th century A.M., Balkan Jewry, Eastern Sefaradim, Greek speaking Jewry, Greek translation, minhag Corfu, Needing Decompilation, Needing Proofreading, Needing Transcription, Nusaḥ Sefaradi, Yevanit Contributor(s): Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. Categories: Tags: Contributor(s): A prayerbook compiled for Beth Ahaḇa, a Reform movement congregation in Richmond, Virginia. Categories: Tags: Contributor(s): The first edition of the Union Prayer Book (part one), the official prayerbook of the Reform Movement in the United States of America until its revision. Categories: Tags: Contributor(s): This is Rabbi Emil Hirsch’s 1896 translation and adaption of Rabbi David Einhorn’s original German volumes of עלת תמיד Olath Tamid. (This edition followed after the first English translation that was published in 1872.) Besides his adapted translation, Hirsch also introduced a number of other changes which he summarized in his preface. Categories: Tags: Contributor(s): |
![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
