סידור עֹלת תמיד (אשכנז)‏ | Siddur Olas Tamid, derived by Aaron Wolf (2018) from Tefiloh Sefas Yisroel by Rallis Wiesenthal (2010)

Siddur Olas Tamid is a Hebrew-only, nusaḥ Ashkenaz siddur compiled by Aaron Wolf and shared under a Creative Commons Attribution license. Based upon the Siddur Tefilos Sefos Yisroel compiled by R’ Rallis Wiesenthal, Siddur Olas Tamid was laid out and formatted in open-source XeLaTeX code shared from Aaron Wolf’s github account. . . .

תפלה שפת ישראל (אשכנז)‏ | Tefiloh Sefas Yisroel (minhag Bad Homburg), compiled by R’ Rallis Wiesenthal (2010)

An authentic siddur of Ashkenazic holy congregations without the changes made by later grammarians and maskilim, prepared by Rabbi Rallis Wiesenthal according to the minhag of Bad Homburg. . . .

סדר עבודה ערבית לשבת ולשלוש רגלים | Seder Avodah Tefilat Arvit l’Shabbat u’l’Shalosh Regalim, arranged, translated, and transliterated by Rabbi Max D. Klein (1954)

A Friday and pilgrimage festival night siddur, translated with a unique transliteration schema devised by Rabbi Max D. (Meir David) Klein of Congregation Adath Jeshurun in Philadelphia, 1954. . . .

סידור קרבן מנחה (נוסח האר״י)‏ | Siddur Qorban Minḥah (1897)

Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . .

סדור לשבת (אשכנז)‏ | Sabbath Prayer Book, arranged for Conservative Congregations by Rabbi Barnett A. Elzas (1919)

A Friday night and Saturday morning Shabbat prayer book arranged for Conservative Congregations in 1919. . . .

סדר תפילות ישראל (אשכנז)‏ | Seder Tefilot Yisrael: Sabbath and Festival Prayer Book, compiled by the Rabbinical Assembly & United Synagogue of America (1946)

The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. . . .

שחרית לשבת (אשכנז)‏ | Shaḥarit (Shabbat) Nusaḥ Ashkenaz, from Seder Avodat Yisrael (Isaac Seligman Baer, 1868)

This is a transcription made by Gabriel Wasserman of Seder Avodat Yisrael, a critical text of the Ashkenaz nusaḥ by Isaac Seligman Baer published in 1868. Gabriel prepared this text for a maḥzor for Ḥanukkah. At his request we have included all the liturgy aside from the piyyutim for Ḥanukkah. This transcription does not include the meteg, a punctuation mark used in Hebrew for denoting stress. . . .

Siddur on the Hill for Friday Night, by Ḥavurah on the Hill at the Vilna Shul, Boston (trans. Rabbi Sam Seicol, 2010)

We are grateful to the Vilna Shul in Boston and their Ḥavurah on the Hill program for preparing “Siddur on the Hill,” (2011) a beautiful siddur for Shabbat Friday night services and sharing it with free-culture compatible, open content licensing. The siddur includes original translations in English from Rabbi Sam Seicol, interpretive writings by Rabbi Rami Shapiro, and illustrations by Georgi Vogel Rosen, as well as contributions from numerous others. Thank you for sharing your siddur, open source! . . .

סידור ולא נבוש | Jewish Prayer as Shame Resilience Practice: Siddur v’Lo Nevosh for Shaḥarit by Rabbi Shoshana Friedman

For those of us who speak a religious language, we can understand our journey of building shame resilience as one of the many ways we can uplift, exalt, praise, and honor not just our own lives but the Life of life itself. Whenever we feel unworthy of love and belonging, we can remember that the very self which we are struggling to believe is lovable is none other a manifestation of God’s own Self. Our belief that we are worthy to live and belong is one way we can practice our trust in God. And if the God language doesn’t do it for us, we can get in touch with our own wonder at being alive, call it whatever name or conjure whatever image works for us, and remember that our journey to live a wholehearted life honors that wonder. Ultimately we can affirm that any step toward a wholehearted life lifts up holiness in this world. . . .

נוסח ארץ ישראל | Nusaḥ Ereṣ Yisrael :: Tefillat Minḥah, Birkat HaMazon, and Tefillat HaDerekh, by Uri DeYoung

This is a compact siddur for weekday Minḥa according to Nusaḥ Ereṣ Yisrael, as derived from rulings of the Jerusalem Talmud, fragments found in the Cairo Geniza and other historical documents. This siddur also includes Birkat HaMazon (Grace After Meals) and Tefillat HaDerekh (Travelers’ Prayer). Modern additions to the ancient prayers include special verses for Yom Yerushalayim (Jerusalem Liberation Day) and Yom HaAṣmaut (Israeli Independence Day), additions which keep the nusaḥ at once uniquely ancient, yet thoroughly connected to our modern reality here in the Land Of Israel. . . .

שחרית | The Reconstructionist Nusaḥ for Shabbat Morning

The following is a color-coded analysis of the Shabbat morning liturgy of second generation Reconstructionist Judaism (as witnessed in the Siddur Kol Haneshama: Shabbat v’Ḥagim, Reconstructionist Press, 1994) as compared with the traditional Nusaḥ Ashkenaz (minhag Polin). . . .

שבת | The Seder Tefillah for Shabbat and Yom Tov of Kehillat Kol Haneshama, Jerusalem

The evening service for entering Shabbat and Yom Tov as is the custom of Kehillat Kol Haneshama in south Jerusalem, Israel. . . .

הַסִּדוּר (אשכנז)‏ | Ha-Siddur, a bilingual Hebrew-English prayerbook translated and arranged by Rabbi Ben-Zion Bokser (1957)

Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . .

סדר עבודה תפלות לשבת לשלוש רגלים ולחול (אשכנז)‏ | Seder Avodah Tefilot l’Shabbat, l’Shalosh Regalim, u’l’Ḥol, arranged and translated by Rabbi Max Klein (1951)

A bilingual Hebrew-English prayerbook for Shabbat, Festivals, and Weekdays, prepared in 1951 by Rabbi Max D. Klein for his congregation Adath Jeshurun, a Conservative synagogue in Philadelphia. . . .

סידור תפארת דוד (נוסח האר״י)‏ | Siddur Tifereth David, a bilingual Hebrew-English prayerbook arranged by Ḥayyim Alter Segal (1951)

The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .

הסדור השלם (אשכנז)‏ | Ha-Siddur Ha-Shalem, a bilingual Hebrew-English prayerbook translated and annotated by Paltiel Birnbaum (1949)

The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). . . .

סידור זכרון יהודה לייב | Siddur Zichron Yehudah Leib, a Friday Night Siddur dedicated in honor of Leonard Nimoy, z”l (2017)

The goal of this project was to produce a complete prayerbooklet for the Friday night Kabbalat Shabbat and Ma’ariv service that was as compact as possible yet user-friendly. This booklet is designed to be printed on 9 double-sided sheets of paper, folded and saddle stapled. It was commissioned for a minyan held annually at the Arisia science fiction convention in Boston, MA, and dedicated in honor of Leonard Nimoy, z”l (1931–2015). Since Arisia takes place in mid-January, we omitted all special insertions for holidays and other times of year. A companion booklet which includes insertions for year-round use is in the works. . . .

סדר תפלות כל השנה (אשכנז)‏ | Seder Tefilot Kol haShanah :: the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire, revised edition with commentary by Rabbi Joseph Herman Hertz (1942-1945)

A bilingual Hebrew-English prayerbook for weekdays and shabbat, compiled by Joseph H. (Yosef Tsvi) Hertz, chief rabbi of the British Empire, and published in wartime Britain in 1942, the first of three volumes. . . .

סדר התפילות (ספרד)‏ | Seder haTefilot, a bilingual Hebrew-English prayerbook translated and arranged by Rabbi David de Sola Pool (1941)

Rabbi David de Sola Pool’s bilingual Hebrew-English prayerbook for Sepharadi Jews. . . .

סדור לבנת הספיר לקבלת שבת | Siddur Livnat HaSapir l’Kabbalat Shabbat, a Friday Night prayerbook arranged by Aharon Varady (2017)

Siddur Livnat HaSapir l’Kabbalat Shabbat is a complete prayerbook (siddur) for welcoming the Shabbat on nearly all Friday evenings. This is the personal prayerbook of Aharon Varady, containing his idiosyncratic preferences in liturgical custom and aesthetic presentation. . . .

ספר תפילות לשבת | Sabbath Prayer Book, by the Jewish Reconstructionist Foundation (1945)

Arranged and translated by Rabbi Mordecai Kaplan, the Sabbath Prayer Book is the first Reconstructionist prayerbook we know of to have entered the Public Domain. . . .

סידור פרחי (ספרד)‏ | Siddur Farḥi, a bilingual Hebrew-Arabic prayerbook by Dr. Hillel Farḥi (1913)

Join us in creating a faithful digital transcription of the Siddur Farḥi (Hillel Farḥi, 1917), a nusaḥ sepharadi, minhag Egypt siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to Alain Farḥi for imaging this Public Domain work and providing a digital copy for this effort. . . .

סדור כל בו (אשכנז)‏ | Siddur Kol Bo, the first bilingual Hebrew-English prayerbook compiled by the Hebrew Publishing Company (1906)

The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .

סדר התפלות חלק א׳ (ספרד)‏ | Seder haTefilot vol.1: Daily and Occasional Prayers, translated by Rabbi David de Aaron de Sola (1835/1852), edited and revised by Moses Gaster (1901)

A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

סדר תפלות כל השנה (אשכנז)‏ | The Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire, translated and arranged by R’ Shimon Singer (1890)

Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . .

סדר תפילות (ספרד)‏ | Καθημεριναι Προσευχαι | Seder Tefilot, a bilingual Hebrew-Greek prayerbook translated and arranged by R’ Yosef Naḥmuli (Corfu 1885)

Index page for the transcription, proofreading, and decompilation of Καθημεριναι Προσευχαι (Yosef Naḥmuli 1885), a Greek-Hebrew kol bo siddur, nusaḥ sefaradi (minhag Corfu). . . .

סידור עבודת ישראל | Siddur Aḅodath Yisrael, arranged by R’ Benjamin Szold and translated by R’ Marcus Jastrow (1873)

The siddur, Aḅodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḅodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .

עלת תמיד | Olath Tamid: Book of Prayers for Israelitish Congregations, by David Einhorn (1st English ed. 1872)

Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. . . .

A Love Song for Shabbat, a Humanist supplement to the Kabbalat Shabbat Siddur by Dr. Tzemaḥ Yoreh

I am a humanist. I am a feminist. I am an environmentalist. I am a libertarian. I am a pacifist. I believe in democracy. I am an agnostic. Traditional Jewish prayer is not any of these “ists” or “ics”; it reflects the worldview of the rabbis 1500 years ago, who may have been quite sagacious but did not share many of my values. The minor and major edits, deletions, and additions to which liberal Jews of this day and age have treated their prayers have inserted some of these sentiments, but for the most part the macro structure of prayers has been preserved, making it difficult for people to engage with the prayer in a straightforward way. The composers of liberal prayer books understand this, and thus we find the phenomenon of alternative or additional English readings and/or very creative translations that bear little relationship to the original prayer. There is another way forward, though. We can compose new prayers and poetry in the original Hebrew that reflect our values and revitalize our canon. This is the way I chose. . . .

סידור קבלת שבת | A Kabbalat Shabbat Siddur, illustrated by Daniel Nebenzahl (2012)

There are many illustrated siddurim for children. This Illustrated Kabbalat Shabbat Siddur is an illustrated siddur (in Hebrew) for grownups. The purpose of this siddur is to inspire us during prayer, to help us create and maintain Kavana. I chose to create this siddur for Kabbalat Shabbat, since usually at Kabbalat Shabbat we are more relaxed and open. The siddur has all that is needed (Nusaḥ Sefarad) for the Friday night prayers (Minḥah, Kabbalat Shabbat, and Arvit). The drawings accompany Kabbalat Shabbat. . . .

סדר עבודת ישראל (אשכנז)‏ | Seder Avodat Yisroel, a critical text of the Siddur annotated by Isaac Seligman Baer (1868)

Join us in creating a faithful digital transcription of the Seder Avodat Yisrael (Isaac Seligman Baer, 1868), a critical text of the nusaḥ Ashkeanaz. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. . . .

סֵדֶר בִּרְכוֹת הַשַּׁחַר | Morning blessings for waking up and starting the day, adapted by Andrew Shaw

In these still, quiet moments I am not asleep, and not yet awake. In the threshold of day and night, with the mixture of darkness and light, my body is once again coming to life. I am reborn, each day, from the womb of your compassion. May all of my actions be worthy of the faith you’ve placed in me. With words of thanks I’ll greet the dawn. . . .

עלת תמיד | Olath Tamid: Gebetbuch Für Israelitische Reform-Gemeinden, by David Einhorn (3rd German ed. 1862)

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olath Tamid by Rev. Dr. David Einhorn (1809-1878), in its expanded German/Hebrew edition (1862), the third edition after its initial publication in 1856. . . .

תפלת מנחה לשבת | Shabbat Minḥah Prayers, a prayer-pamphlet by Dr. Jakob J. Petuchowski (1966)

This prayer-leaflet was primarily intended for a group of Hebrew Union College students who met every sabbath afternoon for extra-curricular (noncredit) Torah study with Dr. Rabbi Jakob Petuchowki in the mid-1960s. Their service was conducted entirely in Hebrew and in the traditional nusaḥ with some minor but interesting Liberal innovations. Petuchowki writes, “We have omitted only the various repetitions as well as the prayer for the restoration of the sacrificial service. (But we have retained the place of Zion as the symbol of the messianic hope.) In the ‘Alenu prayer, we have preferred a positive formulation of the “Election of Israel” to the traditional negative one.” . . .

סידור תורה אור (נוסח האר״י)‏ | Siddur Torah Ohr, the nusaḥ of the school of Rabbi Yitsḥaq Luria as arranged by the Rabbi Schneur Zalman of Lyadi

When Rav Yiztḥak Luria, zt”l, also known as the Holy Ari, davvened in Eretz Yisroel he brought about a series of liturgical innovations witnessed in later siddurim. His particular nusaḥ bridged minhag Ashkenaz and minhag Sefarad (the customs of the Rheinland Jews and the customs of the Jews of the Iberian Peninsula) with the teachings of his school of Kabbalists. When two centuries later, the Ḥassidic movement blossomed in Eastern Europe, it found purchase in Lithuania among a mystical school centered around Rav Schneur Zalman of Lyady, the Alter Rebbe and founder of the ḤaBaD movement within Ḥassidism. The Alter Rebbe compiled his own siddur, the Siddur Torah Ohr, “according to the tradition of the Ari.” . . .

Siddur Torah Ohr of R’ Schneur Zalman of Liadi

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Join us in creating a faithful digital transcription of the Siddur Torah Ohr (R’ Schneur Zalman of Liadi (1745-1812)), a critical text of the nusaḥ ha-ARI z”l.

The Siddur Torah Ohr was originally prepared by the Alter Rebbe, R’ Schneur Zalman of Liadi (1745-1812), the founder of the חב״ד ḤaBaD movement within Ḥassidut. Torah . . .

נוסח אנגליה | The Nusaḥ of the Jews of England in 1287

The nusaḥ of the Jews of England before the expulsion is witnessed in a single text written by Jacob Jehudah Hazzan of London in 1287. The text is currently held in the collection of the library of the University of Leipzig. We are grateful to the library for making available to us a scan of just pages in the work containing the seder tefilot — something unavailable to its first transcriber (to which our digital edition is indebted). In April 1962, the former chief rabbi of the British Empire Israel Brodie published his transcription through Mossad haRav Kook, writing “The Etz Hayyim is the most notable and certainly the most voluminous of the literary productions of mediaeval Anglo-Jewry which have survived. It was written in 1287, three years before the Expulsion. The author of whom very little is known, wrote this comprehensive code of religious law based on the Mishneh Torah of Maimonides, on the Sefer Mitzvot Gedolot of Moses of Coucy and of many other rabbinic authorities some of whom are otherwise unknown. Included among his authorities are Talmudists — some of renown, who flourished in England. The Etz Hayyim appears to have been regarded as an authoritative source of Jewish Law, judging by references to it contained in works which will be listed in my full introduction. Though it was not quoted as frequently as other works of a similar nature, it takes its place among the Rishonim. David Kauffman in the Jewish Quarterly Review, Vol. IV, pages 20—63, 550—561, and Vol. V pages 353—374 gave a detailed description and appraisal of the Etz Hayyim. The full publication of the work, will, I am sure, provide scholars with additional and varied data which will justify the labour and time involved in its preparation and editing.” . . .

סדר תפילות | The Seder Tefillot of Rabbi Moshe ben Maimon (c. 1180 CE)

This post is a storage container for facsimile editions and digital transcriptions of Maimonides’ Seder Tefillot (Order of Prayers) found at the end of his Sefer Ahava (Book of Love) in his Mishneh Torah. . . .

סדר עבודת הלב שחרית | Seder Avodat Lev Shaḥarit: Service of the Heart, by the farmers of the Adamah Fellowship

The prayer/songsheet used for the Avodat Lev dawn prayer service of the farmers in the Adamah Fellowship on the campus of the Isabella Freedman Retreat Center in Falls Village, Connecticut. . . .

סידור תהילת ה׳ ידבר פי | Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular), by Rabbi Zalman Schachter-Shalomi (2009)

If you are not used to reading Hebrew with comprehension and with the ability to dilate the Hebrew from the literal meaning, or if you cannot read Hebrew and need a resource for daily davvenen, I offer you this set of texts, which I, too, use frequently for myself. I translated the Psalms and the liturgy in the way in which I experience them in my feeling consciousness. This does not offer the ‘pshat’, the literal meaning of the words, but the devotional interpretation that can make it a prayer of the heart. . . .


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