Prayers that Hurt: Public Prayer in Interfaith Settings, by Rabbi Chaplain (Captain) Arnold E. Resnicoff, USN, Ret. (1987, 2009)

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Shared on 2019-02-17 – 13 Adar I 5779.

Suggestions for chaplains on offering public prayers in interfaith settings. . . .

“Das Gebet Als Äußerung Und Einfühlung,” von Abraham Joshua Heschel (1939)

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Shared on 2018-08-27 – 16 Elul 5778.
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Abraham Joshua Heschel’s essay “Das Gebet Als Äußerung Und Einfühlung” published in Monatsschrift Für Geschichte Und Wissenschaft Des Judenthums, vol. 83 (1939). . . .

“Prayer,” by Abraham Joshua Heschel (1945)

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Shared on 2018-08-21 – 10 Elul 5778.
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The essay, “Prayer,” by Rabbi Dr. Abraham Joshua Heschel, then Associate Professor of Jewish Philosophy at Hebrew Union College, published in Review of Religion vol. 9 no. 2, January 1945. . . .

“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel (1953)

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Shared on 2018-08-13 – 3 Elul 5778.
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“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel was a speech given at the Fifty-Third Annual Convention of the Rabbinical Assembly of America which took place at the Breakers Hotel, Atlantic City, New Jersey from Tammuz 9 to Tammuz 14, 5713 (June 22 To June 27, 1953). The speech was subsequently published in the Proceedings of the Rabbinical Assembly of America v.17. . . .

“On Prayer,” by Abraham Joshua Heschel (1969)

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Shared on 2018-08-10 – 29 Av 5778.
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Rabbi Dr. Abraham Joshua Heschel’s speech, “On Prayer,” delivered at an inter-religious convocation held under the auspices of the U.S. Liturgical Conference in Milwaukee, Wisconsin, on August 28, 1969. His talk was printed in the journal Conservative Judaism v.25:1 Fall 1970, p.1-12. . . .

Masking the Liturgy: a pedagogy for learning the Siddur, by Rabbi Dr. Joshua Gutoff (2003)

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Shared on 2015-06-21 – 4 Tammuz 5775.
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I wanted my students to start thinking of prayers as expressions of an interior world, rather than as descriptions of the exterior one. I suggested to them that they think of a prayer as a kind of mask, much like the ones worn in religious rituals by many peoples. The job of the mask-wearer is to discover the reality on the “inside” of the mask and bring it to life. . . .


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