the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
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🖖︎ Prayers & Praxes // 📅︎ Prayers for Civic Days on Civil Calendars // French Civil Calendar // Fête nationale française (14 July) 📁 Fête nationale française (14 July)
Actions de graces pour notre émancipation en France | Thanksgiving for our Emancipation in France, by Rabbi Arnaud Aron & Jonas Ennery (1848) Contributor(s): This prayer of gratitude for the emancipation of French Jewry was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite (Société Consistoriale de Bons Livres, 1848), pp. 61-62. In the second edition published in 1852, it appears on pp. 95-96. . . . למנצח שיר | Lamnatse’aḥ Shir (Cantique), a piyyut to the tune of ‘Le Marseillaise’ by Moïse Ensheim with a paraliturgical French translation by Isaïah Berr Bing (Metz, 21 October 1792) Contributor(s): “Lamnatseaḥ Shir” composed by Moses Ensheim, and its accompanying paraliturgical French translation by Isaïah Berr Bing, was first published in 1792 when it was sung in the synagogue of the Jewish community of Metz in celebration of the victory of the French Revolution and their emancipation as full citizens of France in 1791. . . . לה מרסֵיֶיז | La Marseillaise, by Claude Joseph Rouget de Lisle (1792); Hebrew translation by Efrayim Dror (ca. 1940) Contributor(s): “La Marseillaise” is the national anthem of France. This Hebrew translation was made by Efrayim Dror for the Free French Army (Forces Françaises Libres) and its many Jewish volunteers during the early years of World War II. The translation was published in 1951. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled “Chant de guerre pour l’Armée du Rhin” (“War Song for the Army of the Rhine”). The French National Convention adopted it as the Republic’s anthem in 1795. The song acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. After the fall of Napoleon in 1815 “La Marseilles” was banned and it became the anthem of the French left. The Government brought back the iconic anthem in an attempt to motivate the French people during the Franco-Prussian War. During the nineteenth and early twentieth centuries, “La Marseillaise” was recognized as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title “La marseillaise de la Commune.” Eight years later, in 1879, it was restored as France’s national anthem. On Simḥat Torah (18–19 October) 1973, the Lubavitcher Rebbe adapted the melody to the Jewish prayer “Ha’aderet v’ha’emuna”. In ḤaBaD, the melody is believed to convey the idea of a “spiritual French revolution” – in that Torah should be spread around the world as an advent to the messianic era. . . .
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https://opensiddur.org/index.php?cat=5862 Associated Image:
Bastille Day spells prison for sixteen suffragettes who picketed the White House. Miss Julia Hurlbut of Morristown, New Jersey, leading the sixteen members of the National Womans Party who participated in the picketing demonstration in front of the White House, Washington, District of Columbia, July 14,1917, which led to their arrest. These sixteen women were sent to the workhouse at Occoquan, on July 17, 1917, upon their refusal to pay fines of $25 each, but were pardoned on July 19, 1917.(This image is set to automatically show as the "featured image" in category pages and in shared links on social media.)
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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