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🖖︎ Prayers & Praxes // 📅︎ Prayers for Civic Days on Civil Calendars // United States Civil Calendar // Independence Day (July 4th)
Independence Day (July 4th)
עַל הַנִּסִּים בִּימֵי הוֹדָיָה לְאֻמִּיִּים | Al haNissim prayer on Civic Days of Patriotic Gratitude, by Aharon Varady![]() ![]() ![]() colonization, conquest, settlement, acquisition, refugees, 21st century C.E., immigration, 58th century A.M., sanctuary, eco-conscious, Indigenous Peoples, subjugation, Gratitude, נודה לך Nodeh L'kha, hegemony, primordial scream, על הנסים al hanissim, stewardship, shomrah ul'ovdah, Needing Translation (into Hebrew), מודים Modim Opportunities to express gratitude on civic days of patriotic thanksgiving demand acknowledgement of an almost unfathomably deep history of trauma — not only the suffering and striving of my immigrant ancestors, but the sacrifice of all those who endured suffering dealt by their struggle to survive, and often failure to survive, the oppressions dealt by colonization, conquest, hegemony, natural disaster. Only the Earth (from which we, earthlings were born, Bnei Adam from Adamah) has witnessed the constancy of the violent deprivations we inflict upon each other. The privilege I’ve inherited from these sacrifices has come at a cost, and it must be honestly acknowledged, especially on civic days of thanksgiving, independence, and freedom. I insert this prayer after Al Hanissim in the Amidah and in the Birkat Hamazon on national days of independence and thanksgiving. . . . ![]() ![]() “Prayer for National Holiday” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 71, from where this prayer was transcribed. . . . That America Fulfil the Promise of Its Founding, a prayer for Independence Day by Rabbi Mordecai Kaplan (1945)![]() ![]() ![]() A prayer for Independence Day in the United States by Rabbi Mordecai Kaplan, prefaced by an abridged reading of the Declaration of Independence. . . . ![]() ![]() “My America (Our New Hymn)” was written by Morris Rosenfeld and published by the Jewish Morning Journal sometime mid-April 1917. On April 2nd, the United States had entered the World War against Germany and its allies. In the xenophobic atmosphere of the United States during World War Ⅰ, Representative Isaac Siegel (1880-1947), R-NY, offered the hymn as evidence of the patriotism of America’s “foreign-born” Jewish immigrants. The poem in its English translation was added to the Congressional Record on 18 April 1917 in an extension of remarks. Xenophobia in the United States though did not ebb. Nearly a year later, on April 4, 1918, a German immigrant, Robert Prager, was lynched in Collinsville, Illinois. . . . אַמעריקע די פּרעכטיקע | America the Beautiful, a patriotic hymn by Katharine Lee Bates (1895) with Yiddish translation by Berl Lapin (1950)![]() ![]() ![]() “America the Beautiful,” the patriotic hymn (1911 version) by Katharine Lee Bates (1859-1929) in its Yiddish translation by Berl Lapin (1889-1952). . . . דער נײער קאָלאסוס | The New Collosus, a paean to the Shekhinah/”Mother of Exiles” by Emma Lazarus (1883, Yiddish translation by Rachel Kirsch Holtman 1938)![]() ![]() This is the sonnet, “The New Collosus” (1883) by Emma Lazarus set side-by-side with its Yiddish translation by Rachel Kirsch Holtman. Lazarus famously penned her sonnet in response to the waves of Russian-Jewish refugees seeking refuge in the Unites States of America as a result of murderous Russian pogroms following the assassination of Tsar Alexander II in 1881. Her identification and revisioning of the Statue of Liberty as the Mother of Exiles points to the familiar Jewish identification of the Shekhinah (the Divine Presence, in its feminine aspect) with the light of the Jewish people in their Diaspora. . . . |