the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
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🖖︎ Prayers & Praxes // 🌍︎ Collective Welfare // Congregation & Community
Congregation & Community
A prayer for a country poised between demise and rebirth, by Rabbi Daniel Raphael Silverstein (Applied Jewish Spirituality 2023)![]() ![]() Written on 6 Nisan 5783, 27/3/23 (after nightfall), in response to the Israeli people’s spontaneous demonstrations against the government’s attempts to amass virtually unchecked power. . . . תְּפִלָּה עַל הָעַרְבוּת בְּעַד כׇּל יוֹשְׁבֵי יִשְׂרָאֵל | Prayer on Erev Shabbat for the Sake of All Residents of Israel, by Rebbitsen Hadassah Froman & Rabbah Tamar Elad-Appelbaum (2023)![]() ![]() A prayer for peace amidst civil disagreement, difference, and strife before the lighting of Shabbat candles on Erev Shabbat. . . . ![]() ![]() ![]() A global and inclusive prayer for the well-being of the diverse congregation of the people of Yisrael. . . . תפילה לשלום התפוצה היהודית | A Prayer for the Welfare of Diaspora Jewry, by Rabbi Amitai Fraiman (2018)![]() ![]() ![]() We have a prayer for the State of Israel, its army, government etc. but we do not have a non-judgmental, non-aliyah focused prayer for the welfare of Diaspora Jewry. This prayer offers a remedy for this absence. . . . ![]() ![]() ![]() Garlic is typically the last crop planted on a farm, it is planted in the fall and harvested the following summer. So you are leaving a legacy for next years farmers (which might be you). We begin by separating the garlic bulbs from the cloves, similar to separating people from their community. Then, once the individual (garlic cloves) are planted, they form new communities in the ground. Similar to the process that we are all going through. Leaving our community here on the farm and going out into the world to create new communities. . . . ![]() ![]() “Meeting Invocation” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 75, from where this prayer was transcribed. . . . ![]() “Benediction for Charity Meeting” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 74, from where this prayer was transcribed. . . . ![]() ![]() “Invocation for Temple Meeting” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 69, from where this prayer was transcribed. . . . ![]() ![]() ![]() “Invocation for United Jewish Appeal” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 70, from where this prayer was transcribed. . . . ![]() ![]() “Installation Prayer” by Rabbi Wolf Gunther Plaut was first published in Rabbi Morrison David Bial’s anthology, An Offering of Prayer (1962), p. 51, from where this prayer was transcribed. . . . ![]() ![]() This undated prayer offered at one of the World Union of Progressive Judaism Conferences by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 355. . . . ![]() ![]() ![]() “Temple Anniversary Prayer” by Rabbi Roland Gittelsohn was written sometime between 1953 and 1962, likely for Temple Israel (Boston, Massachusetts), where he served from 1953 until 1977. Unfortunately, no more information was provided by Rabbi David Bial in his anthology, An Offering of Prayer (1962), p. 52, from where this prayer was transcribed. . . . Prayer on the Anniversary of Brighton & Hove Liberal Synagogue, by Lilian Helen Montagu (27 May 1956)![]() ![]() This “Brighton 21st Anniversary” prayer (27 May 1956) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 353-354. Brighton & Hove Liberal (now, Progressive) Synagogue, also known as Adat Shalom Verei’ut (Congregation of Peace and Friendship), is a Liberal synagogue in Hove, Sussex, England. It was established in 1935. . . . ![]() ![]() This untitled prayer written by Isaac Bashevis Singer on the back of a receipt (dated 1 March 1952) was discovered by David Stromberg in 2014 in the archives at the Harry Ransom Center in Austin, Texas, and published online by Tablet (1, 2) with permission of the Susan Schulman Literary Agency. . . . ![]() ![]() ![]() A prayer on behalf of one’s congregation and the worldwide community of Israelites. . . . ![]() ![]() This is an untitled prayer offered in the Evening Service for the Sabbath from the Union Prayer Book Newly Revised (CCAR 1924), pp. 68-69, as a reading between the Shema and the Amidah. As a prayer for protection it fits as a paraliturgical haskivenu, and in New York City, it makes sense in the context of the terrifying news of mass-murder, rape, and genocide being reported from Ukraine at the time. (Find Nokhem Shtif’s “פּאָגראָמען אין אוקראַיִנע : די צײַט פֿון דער פֿרײַװיליקער אַרמײ (The Pogroms in Ukraine: the Period of the Volunteer Army)” (1923) offered in Yiddish and in English translation at In Geveb.) The Ukrainian context of this prayer is further underscored in that the prayer is not found in the 1918 revised Union Prayer Book, but in the later 1924 edition. It may have been unique to Congregation Emanu-El in New York City, who compiled this version of the Union Prayer Book for radio listeners joining their service. . . . ![]() ![]() ![]() A prayer for the government composed by the Central Conference of American Rabbis and included in their Union Prayer Book. . . . ![]() ![]() ![]() “The Tabernacle” by Rosa Emma Collins née Salaman was published in The Latter-Day Saints’ Millennial Star vol. 56, p. 688. . . . ![]() ![]() A “mi sheberakh” prayer on behalf of the persons attending the prayer and/or Torah reading service. . . . When Faith Too Young for a Sublimer Creed, a hymn by Penina Moïse for the consecration of her synagogue (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() This hymn for the 1842/5601 consecration of Congregation Beth Elohim by Penina Moïse, and was published that year as Hymn 1 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 5-6. . . . Lord! What is Man That Thou Should’st Take (Psalms 144), a hymn on “Religious Education of Israel’s Youth” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “Lord! what is man, that thou should’st take (Psalm CXLIV),” by Penina Moïse, published in 1842, appears under the subject “Religious Education of Israel’s Youth” as Hymn 19 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 23. . . . ![]() ![]() ![]() The mi sheberakh read for the well-being of Jewish congregations worldwide. . . . ![]() ![]() ![]() The mi sheberakh read for the well-being of one’s own congregation. . . . ![]() Rabbi Zalman Schachter-Shalomi’s translation of Psalms 26 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 41. . . . |