אָנָּא בְּכֹחַ | Ana b’Khoaḥ, with Spanish translation by Rabbi Isaac ben Shem Tov Cavallero (1552)

An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . .

אֶהְיֶה בְּעֵדֶן | Ehyeh b’Aden :: A piyyut containing the 42 Letter Name, in Sefer Ma’avar Yaboq (1626)

A 42 Letter Divine Name acrostic piyyut to comfort someone in the process of dying. . . .

Man Is Here for the Sake of Others, by Albert Einstein (1930) as excerpted by Rabbi Morrison David Bial

An excerpt of an 1930 essay by Albert Einstein set as a prayer supplement by Rabbi Morrison David Bial in 1962. . . .

A Psalm of Gratitude, a poem by Ben Aronin

The poem, “Psalm of Gratitude” by the Jewish poet and educator, Ben Aronin. . . .

A Jewish Prayer for Graduation and an Interfaith Meditation on Wisdom and Learning, by Jonah Rank (2010)

A Jewish Prayer for Graduation and an Interfaith Meditation on Wisdom and Learning, by Rabbi Jonah Rank (2010) . . .

תפילת תפילת הודיה לחברה למניעת אכזריות לילדים | Prayer of Thanksgiving for the National Society for the Prevention of Cruelty to Children (1954)

Prayer of Thanksgiving on the Occasion of the 70th Anniversary of the National Society for the Prevention of Cruelty to Children, to Be Recited on Sabbath 22nd May 1954 / 19th Iyyar 5714 after the Prayer of the Queen and the Royal Family (London: 1954, Office of the Chief Rabbi) . . .

הַכְנִיסִינִי תַּחַת כְּנָפֵךְ | Take Me Under Your Wing, by Ḥayyim Naḥman Bialik (1905)

The prayer-poem, “Take Me Under Your Wing” (1905) by Ḥayyim Naḥman Bialik. . . .

תפילה להתחדש | A Prayer for Renewal, by Hillel Zeitlin

This prayer by Hillel Zeitlin was published as “That We Be Reborn” with an English translation by Eugene Kohn in the Sabbath Prayer Book (Jewish Reconstructionist Foundation 1945) of Rabbi Mordecai Kaplan. I have slightly modified Kohn’s translation by replacing thee and thou with you and your, etc. Zeitlin’s prayer is undated and likely was published earlier and elsewhere. If you have more information on the original publication of this prayer, please contact us or leave a comment. . . .

אֱלֹהִים בְּיִשְׂרָאֵל | Elohim b’Yisrael :: A piyyut containing the 42 Letter Name, recorded in Sefer haPeliah

The earliest recorded prayer or piyyut providing an acrostic for the 42 letter divine name. . . .

אֵל בָּרוּךְ | El Barukh :: A piyyut containing the 42 Letter Name, recorded by Rabbi Isaiah Horowitz

A piyyut providing the 42 letter divine name as an acrostic, recorded in the work of Rabbi Isaiah Horowitz. . . .

A prayer for the recovery of Justice Ruth Bader Ginsburg

A prayer for the recovery of Justice Ruth Bader Ginsburg after a dangerous fall she endured in her office on 8 November 2018. . . .

הברכה שמח תשמח | Blessing for Joy: A Poetic Rendering of Sheva Brakhah no. 6 (Same’aḥ T’samaḥ), by Daniel Kieval

This is a poetic rendering of the sixth blessing (of the Sheva Brakhot/7 Blessings) for a wedding. It riffs off of themes and language in the Hebrew text of joy, love, and companionship, and invocations of the Garden of Eden, creation, and eternity. Written originally for the wedding of friends; I hope you’ll feel free to adapt and rework it however suits your needs! . . .

מי שברך לתקופת יום הולדת | Mi Sheberakh on behalf of one celebrating a birthday, by Rabbi Dr. Mordecai Kaplan (1945)

“Prayer in behalf of one celebrating a birthday,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 494-497 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945) . . .

תהלים כז | Psalms 27, translated by Isaac Gantwerk Mayer

A translation of Psalm 27 for the season of repentance, by Isaac Gantwerk Mayer. . . .

ברכות בשביל הקהל | Some blessings for those you davvened with, by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included this list of peer blessings for after davvening in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תפלת אחר הקמת המצבה, מנהג ק״ק פרעסבורג יצ״ו | Prayer after the Unveiling of a Tombstone, according to the custom of the Jewish community of Pressburg

A prayer for unveiling a tombstone, according to the custom of the Jews of Pressburg. . . .

מי שבירך לתלמידים החוזרים מחופשת הקיץ | A Mi Sheberakh prayer for students returning to school after their summer break, by Rabbi Esteban Gottfried

A mi sheberakh prayer by Rabbi Esteban Gottfried for the parents of students returning to school from their summer break. . . .

A Blessing for the Sudden Relief from Chronic Pain, by Rabbi Menachem Creditor

Rabbi Menachem Creditor first shared this prayer in the Open Siddur Project discussion group on Facebook, here. . . .

A blessing for you if you need one, from Rabbi Danya Ruttenberg

On May 15th, 2018, Rabbi Danya Ruttenberg tweeted this blessing. . . .

Courage to Withstand the Ridicule of the Worldly, a prayer by Rabbi Mordecai Kaplan (1945)

“Courage to Withstand the Ridicule of the Worldly,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 433-4 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). I have adapted the original text of this prayer, replacing “thy” with ‘your’ and “Lord” with ‘YHVH’. –Aharon N. Varady . . .

Us and Them, by Barbara Gish Scult

“Us and Them,” by Barbara Gish Scult was shared by Mel Scult via the Open Siddur Project discussion list on Facebook. . . .

That Religion Be Not a Cloak for Hypocrisy, by Rabbi Mordecai Kaplan (1945)

“That Religion Be Not a Cloak for Hypocrisy,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 435-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). . . .

The Pious Man, a prayer-poem by Mordecai Kaplan adapted from the essay “An Analysis of Piety” by Abraham Joshua Heschel (1942)

“The Pious Man” is a prayer-poem from Mordecai Kaplan’s diary entry, September 19, 1942, on the virtue of piety as expressed in an essay published earlier that year by Abraham Joshua Heschel. Piety was a Roman virtue, but in this essay, A.J. Heschel appears to be describing an idealization of Ḥasidut. . . .

הודאה לפני התרגיל | Prayer of Gratitude Before Exercise, by Rabbi Shmuly Yanklowitz

If it is a mitsvah to guard our lives and strengthen our bodies in service of our holy mission, then there should be a brakhah (blessing) before we start a session of vigorous activity; any excuse to add blessings to our day is a wonderful opportunity for personal growth! . . .

ליקוטי תפילות חלק א תפילה לז | Likutei Tefilot I:37, by Reb Nosson Steinhartz of Nemirov (early 19th century)

Reb Nosson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:§37. . . .

תפילת הדרך | Tefilat haDerekh, a prayer for peace (trans. Rabbi David Seidenberg, neohasid.org)

In this Tefilat haDerekh (the prayer for travel), I’ve made a synthesis of Ashkenazi and Sefardi nusaḥ. Even though the translation is pretty close to literal in most places, it comes across as an extraordinary and activist prayer for peace. So I think of this prayer not just as a prayer for the beginning a physical journey, but for any spiritual journey, and especially for any campaign or action for justice and peace that a person or group might undertake. When applied to activism, the “enmity and ambush and theft and predation” we ask to be rescued from could also be interpreted as hatred, deceit, jealousy, and aggression, i.e., the kinds of feelings that cause people to work against each other, even within an organization, instead of working together. I first used this version of the prayer at the beginning of a tour of Israel and Palestine focused on the human rights and non-violent resistance, when the group passed through the first checkpoint of the trip. . . .

תפילת הדרך באניית הכוכבים | Prayer for Going on a Starship Voyage, by Isaac Gantwerk Mayer

A prayer, inspired by Tefilat haDerekh and other traditional liturgical texts, for a Jew who, at some future point, would be about to go forth on a starship. Doesn’t include a chatimah so as not to be a brakhah levatalah, in the case that starships are (chas v’shalom) never invented. . . .

תפילה לפני שחיטה | Prayer before Kosher Slaughter, by Eliyah ben Shlomo Avraham haKohen (Sefer Shevet Musar, 1712)

This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . .

כַּוָּנָה לִפְנֵי עֲבוֹדָה בְּאַדְמַת הַקֹּדֶשׁ | Kavvanah before working with the holy soil, by Rabbi Shalom Ḥayyim Sharabi (ca. 1911)

A kavvanah for focusing one’s intention before working with the soil of Erets Yisrael. . . .

Blessing over Separation, by Shelby Handler

The Blessing over Separations was first read by Shelby Handler on Rosh Ḥodesh Kislev at the 2017 ADVA Reunion, a reunion of the community of Adamah Farm fellows and Teva Learning Center educators at Isabella Freedman Retreat Center. . . .

ברכת יוצר יצירים | A Blessing for Creating, by Rabbi Adina Allen (Jewish Studio Project)

“A Blessing for Creating” comes by way of David A.M. Wilensky (with approval by the blessing’s author, Rabbi Adina Allen) who shared a photo on Facebook of a posterboard on which the blessing was written. The poster was made for the first ever Kabbalat Shabbat organized by the Jewish Studio Project, whose mission is “to activate creativity in individuals and communities to reclaim Jewish values, make meaning in our lives and restore hope to the world.” Vocalization added by Aharon Varady. . . .

אָנָּא בְּכֹחַ | Ana b’Khoaḥ, with a singing translation in English by Reb Zalman z”l

The most well-known 42 letter divine name acrostic piyyut. . . .

תפילה לשוב לעבודה | A Prayer for – finally – getting back to WORK by Chaya Kaplan-Lester

Chaya Kaplan-Lester’s “Prayer for – Finally – Getting Back to WORK” was first published on her Facebook page, here. The Hebrew word Todah תודה, means grateful. The English word ‘ta-da!’ is an onomatopoetic form of a horn (Cf. 1913 Sphinx July 98/1): “Coming front in utter disgust, he [sc. a conjuror] tells them [sc. the orchestra] that that won’t do, that he wants something like ‘tadaa!’ from all of them. They seem to understand, so he goes off again. On his reappearance, however, he is met with a loud tumult, as all the orchestra shout out in unison the word ‘tadaa!’” (Oxford English Dictionary). . . .

מתי לא לבקש סליחה | When not to seek forgiveness, by Josh Rosenberg

A thought about the need to seek forgiveness from those you’ve wronged during this week before Yom Kippur: . . .

אשר יצר | Asher Yatsar, interpretive translation by Reb Zalman Schachter-Shalomi z”l

This English translation of the prayer “Asher Yatsar” by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady according to the nusaḥ ha-ARI z”l. . . .

תהלים י״ב בלשון לאדינו | Psalms 12 by David in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)

To the best of my ability, this is a faithful transcription of Psalms 12 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .

The Body Speaking to the Soul Which Just Left It, a poem by Rosa Emma Salaman (1842)

The poem, “The Body Speaking to the Soul Which Just Left It.” by Rosa Emma Salaman, was written in March 1842 and first published in the Occident and American Jewish Advocate 2:4, Tamuz 5604, July 1844, p. 200-202. . . .

Elijah, a poem by Rosa Emma Salaman (1849)

The poem, “Elijah” by Rosa Emma Salaman, was first published in the Occident 6:7, Kislev 5610, December 1849, p. 455-457. . . .

Song of the Spirit, a poem by Rosa Emma Salaman (1848)

The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . .

Thirteen Intentions of Faith Taught at the Beit HaMidrash of Elat Chayyim, by Reb Zalman Schachter-Shalomi

This list of thirteen supplications for emunah (faith) in particular beliefs was included by Rabbi Zalman Schachter-Shalomi, z”l, in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

דיזי שיני נייאי תפילה | Dize sheyne naye tfile: This Beautiful New Prayer, by Gele bat Moshe v’Freyde (1710)

This is a faithful transcription of the prayer of Gele (Gella), daughter of the printer Moshe, as found at the end of Tfile LeMoshe (2nd ed., Halle, Germany, 1710), a prayerbook Gele typeset when she was only 11-years-old. This prayerbook is rare owing to the destruction of the press following the incarceration of Gele’s father for publishing a prayerbook containing the prayer “Aleinu,” which had been forbidden by royal decree. The translation provided here was made by Dr. Kathryn Hellerstein as found in A Question of Tradition: Women Poets in Yiddish, 1586-1987 (2014, Stanford University Press), p. 63-4. The layout of Gele’s prayer follows that of Ezra Korman from his anthology of Jewish women’s poetry, Yiddishe Dikhterins, also the source of the page image provided. If you know the location of a copy or digital scan of this siddur, please contact us. . . .

על הכל יתגדל ויתקדש | A Kaddish During the Removal of the Torah from the Ark in the Nusaḥ ha-ARI z”l (translation by R’ Oren Steinitz)

This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . .

תְּפִילַת הוֹלְכִים לְאוּנִיבֶרְסִיטָה | Prayer for Those Leaving Home for University, by Isaac Gantwerk Mayer

A prayer for the safety and success of those leaving home to go off to college and university. When children go off to college, parents can feel worried about the future of their children. Empty-nest syndrome can set in and spiritual guidance is often needed. This prayer uses the idioms of Biblical and siddur language to create a text for parents who worry about their children’s future as they head off on their own. It could be said 49 days after Tekufat Tammuz in the diaspora (August 28 or 29 after a leap year – approximately the time when college terms begin in the US) or on the first Saturday after Shmini Atzeret ba’aretz (approximately when college terms begin in Israel) . . .

פיוט למילה | Piyyut for a Milah (circumcision) by Rabbi Dr. Aryeh Cohen

This is a piyyut (liturgical poem) which is intended to be recited at a brit. It is connected to my liturgy for a “chag hachnassah labrit” (available here). The explanation for the chag is also the basis for the piyyut. Translation into English by Shoshanna Gershenson, Maeera Schreiber and Aryeh Cohen. . . .

A Blessing for Peace, Health, Joy, Prosperity, and Kindness by Reb Zalman

A blessing by Reb Zalman for Peace, Health, Joy, Prosperity, and Kindness which he wrote in spray paint on a municipal water tank behind his house in Colorado. . . .

Loss of what could be; but is – a prayer-poem in eulogy after a suicide, by Andrew Meit

This eulogy by Andrew Meit was read at Temple Beit Ami in Rockville, Maryland at the funeral of Benjamin Meit. Andrew writes, “Ben would have turned 19 next week. He died from complications from depression and mental illness.” Donations in Ben’s memory may be made here. If you or anyone you know is in need of help, please call 911, or 1-800 273 8255, the national suicide prevention hotline. . . .

ודוי | Vidui meditation, by Danny Cohen

Vidui means acknowledgment. It is not about self-flagellation or blame, but about honesty, coming into contact with our lives, our patterns and experiences, and ultimately about teshuva and learning. In contacting the pain and suffering which our modes of being have given rise to, our regret can help us to willfully divest ourselves of them and awaken the yearning for those modes of being which are life-affirming, supportive of wholeness, connection, integrity, and flourishing. With each one we tap on our heart, touching the pain and closed-heartedness we have caused, and simultaneously knocking on the door that it may open again. . . .

תפילת היוצר | A Worker’s Prayer, by Rabbi Stephen Belsky

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dedicated to Noam Ezra ben haRav Moshe z”l

Hebrew English יְהִי רָצוֹן מִלִּפְֿנֵי אָבִֽֿינוּ שֶׁבַּשָּׁמַֽיִם,‏ בּוֹרְאֵֽנוּ, יוֹצְרֵֽנוּ, יוֹצֵר בְּרֵאשִׁיתֿ, הָאֻמָּן הָעֶלְיוֹן,‏ כְּאָמְרָם ”אֵין צוּר כֵּאלֹהֵֽינוּ“ – ‏ ”אֵין צַיָּר כֵּאלֹהֵֽינוּ“,‏ שֶׁיְּחָנֵּ֫נוּ בְכָֿל הַחָכְֿמוֹתֿ —‏ חָכְֿמוֹתֿ הַלֵּבֿ, וְחָכְֿמוֹתֿ הַנֶּֽפֶֿשׁ,‏ וְחָכְֿמוֹתֿ הַיָּדַֿיִם;‏ וְיַנְחֵֽנוּ בִדְֿרָכָֿיו לַעֲשׂוֹתֿ אֶתֿ מְלַאכְֿתֵּנוּ בְּיֹֽשֶׁר, וּבְֿחֶֽסֶדֿ, וּבֶֿאֱמוּנָה;‏ וִיבָֿרֵךְֿ אֶתֿ מַעֲשֵֽׂינוּ וְאֶתֿ מַעֲשֵׂי מַעֲשֵֽׂינוּ,‏ לְקַדֵּשׁ . . .

א תְּחִנָה פאר א שׂטיףּ מוטער | A Tkhine for a Stepmother (from Shas Tkhine Ḥadasha, 1922)

This is a faithful transcription of the א תְּחִנָה פאר א שטיף מוטער (“A Tkhine for a Stepmother”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922. . . .

תְּחִנָּה מִגְדַּל הַשֵּׁן | Tkhine for a Baby’s First Tooth

This is a faithful transcription of the תְּחִנָּה מִגְדַּל הַשֵּׁן (“Tkhine for a Baby’s First Tooth”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥaḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922. . . .


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