Reb Nosson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:§37. . . .
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☞ Taking a life
Contributor(s): Nosson Sternhartz of Nemirov
Shared on כ״ז באייר ה׳תשע״ח (2018-05-12) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories:  Taking a life, Kosher Slaughter
Tags:  19th century C.E., Breslov, fasting, תחינות teḥinot, 56th century A.M., Problematic prayers, sheḥitah, transmigration of souls, gilgul hanefesh, Prayers adapted from teachings, kosher slaughter, memory, shoḥtim, pedagogy, children's education, Likutei Tefilot, Ḥasidei Bratslav, gilgul neshamah, dveykut, anti-Enlightenment, curses, spiritual hunger and thirst, צדקה tsedaqah, Needing Proofreading
Contributor(s): Miri Landau (translation), Aharon N. Varady (translation) and Eliyah ben Shlomo Avraham haKohen
Shared on ו׳ באדר ה׳תשע״ח (2018-02-20) — under the following terms: Categories: Taking a life, Kosher Slaughter
Tags: בהמות behemot, Lurianic Kabbalah, 55th century A.M., Lurianic, 18th Century C.E., school of the ARI z"l, Ottoman Jewry, Smyrna, sheḥitah, domesticated animals, gilgulei nefashot, transmigration of souls, reincarnation, Mazal Taleh, post-Temple animal slaughter, gilgul hanefesh, gilgul 
This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . . 
Contributor(s): Shmueli Gonzales (transcription) and Aharon N. Varady (translation)
Shared on י״ז בשבט ה׳תשע״א (2011-01-22) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Taking a life, Ḳaddish
Tags: 20th century C.E., abduction, kidnapping, 58th century A.M., Hebrew translation, Prayers in Film, Psalmsploitation, lonely man of faith 
Tired of people who can’t tell their kiddish (blessings for the Sabbath) from their kaddish (prayer for the dead)? Well, it sets Samuel L. Jackson off too! But he found a way of making a bracha (blessing) and mourning the dead at the same time. Now I can’t vouch for the origins of his nusaḥ (custom) but it sounds very effective! Most people haven’t noticed, the only real part from the Bible is that last section, the first part is actually his own spiel: . . . |
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