This is an archive of prayers, prayer-poems, and songs for the Jewish New Year’s Day for Trees, Rosh haShanah la-Ilanot, popularly referred to by the day it falls on the Jewish religious calendar, ט״וּ בִּשְׁבָט (Tu biShvat), the 15th day of the month of Shəvat. Click here to contribute a prayer you have written, or a transcription and/or translation of a historic Tu biShvat prayer or song in any language. Filter resources by Name Filter resources by Tag Filter resources by Category
Ḳerovot for Tu biShvat, a celebration of Divine verdancy, which namedrops a stunning array of flora from throughout the land of Israel. . . .
Tags: 11th century C.E., 49th century A.M., acrostic, Alphabetic Acrostic, עמידה amidah, Cairo Geniza, ethnobotany, קרובות ḳerovot, Nusaḥ Erets Yisrael, פיוטים piyyutim, Public Amidah
We call to sukkat shalom, the shelter of peace, all of our various selves To rest from the contortion of social life and the demands of others. We liberate ourselves and each other from roles and titles labels and closets positions and pretendings internalized oppressions and oppressive projections hierarchies and competition. . . .
A Tu biShvat seder supplement recognizing the Israeli-Jewish settler violence and land theft under the State of Israel’s military occupation of the West Bank. . . .
Tags: 21st century C.E., 58th century A.M., ecoḥasid, English vernacular prayer, ארץ ישראל Erets Yisrael, Israeli-Jewish settler violence, Israeli–Palestinian conflict, land theft, מדינת ישראל Medinat Yisrael, Needing Translation (into Hebrew), olive trees, فلسطين Filasṭīn Palestine
God of all spirit, all directions, all winds You have placed in our hands power unlike any since the world began to overturn the orders of creation. . . .
This prayer for Tu biShvat, derived from the prayer included with the seder for Tu biShvat, the Pri Ets Hadar, are based on the Ḳabbalah of the four worlds and the ancient idea that everything physical is an image of the spiritual. . . .
Through eating those fruits that our sages of blessed memory identified as the fruit of the tree of knowledge, we recall the best of creation, in its beauty and completeness. We remember that every human being, by virtue of being a human being, is the pinnacle of creation. Our task as caretakers is to preserve the world, to work it, and to repair it. Our task is to make the State of Israel more just, so that she will be a blessing to all of her inhabitants and those who love her. . . .
The Tu Bishvat seder is a metaphor. But usually we use metaphor in our daily lives to accomplish, persuade, inspire or explain. There is something we’re bending metaphor to accomplish. This meditation is an exercise in free-thinking. Here, just play with metaphor for the sake of expressing and exploring your emotional state, history, anticipations and apprehensions. Each of the quotations from the Torah or rabbinical writings below represents an emotion. After we say the blessing over the olives, read the quotations, pick one (or more) that resonate, and play with the metaphor to reach a deeper understanding of yourself and others. . . .
From [the Holy One’s] form/to’ar the constellations are shimmering, and God’s form projects the exalted ones. And Her crown blazes [with] the mighty, and His garment flows with the precious. And all the trees will rejoice in the word, and the plants will exult in His rejoicing, and His words shall drop as perfumes, flowing forth flames of fire, giving joy to those who search them, and quiet to those who fulfill them. . . .
This is the month when we tell the story Of the escape from the narrow place. This is the month of Shabbat Shirah, When we sing the song of liberation. We give thanks for freedom. This is the month when we talk of wine and nuts and fruit, The New Year of the Trees. This is the month of Tu Bishvat When we eat the gifts of our planet. We give thanks to the earth. . . .
The four teachings above are connected with the Four Worlds that the kabbalists saw as the architecture of the universe. When the Kabbalistic community of Tz’fat created the Seder for Tu BiShvat/ Yah BiShvat, they unfolded these Four Worlds in four cups of wine and four sorts of fruit and nuts (one sort so ethereal it was invisible and untouchable). This year, the full moon of Shvat will fall on Shabbat Shira itself, January 24-25. . . .
Tu Bishvat is sometimes referred to as the day in which the sap begins to rise in the trees. From where does this teaching arise? “A Tree Comes of Age” by Rabbi Dr. Sperber was originally given as a lecture on Parashat Yitro 5769/ February 14, 2009 and published on Bar-Ilan University’s Parashat Hashavua Study Center’s website, here. We have formatted the essay adding a number of the sourcetexts referred to in the lecture and all referenced citations. . . .
A Tu biShvat prayer for the trees of the land of Israel and the world over, that they not be victims of deforestation. . . .
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