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☞   Erev Pesaḥ

This is an archive of prayers and other works relevant to erev Pesaḥ (the day prior to Passover).

Click here to contribute a work that you have prepared for erev Pesaḥ.


Looking for something else?

For an archive of individual prayers and song for Leil Pesaḥ (the night of Passover), go here.

For a list of Haggadot for the Seder Pesaḥ, go here.

A Prayer before Candle-lighting, by Chaya Kaplan-Lester

Please God Let me light More than flame tonight. More than wax and wick and sliver stick of wood. More than shallow stream of words recited from a pocket book. . . .

Between the Fires: A Kavvanah for Lighting Candles of Commitment, by Rabbi Arthur Waskow (the Shalom Center)

“Between the Fires: A Prayer for lighting Candles of Commitment” was composed by Rabbi Arthur Waskow, drawing on traditional midrash about the danger of a Flood of Fire, and the passage from Malachi. . . .

A Guided Meditation for Pesaḥ, by Rabbi Daniel Raphael Silverstein

A meditation which can be used to prepare for Pesaḥ, or for sharing at the Seder, to deepen the experience of liberation for yourself and others. . . .

A Letter of Passover Instruction, from the Judean Garrison of Elephantine/Yeb (TAD A4.1)

This letter, written in Imperial Aramaic in 419 BCE, is among the vast number of papyrus letters found in Elephantine, also known as Yeb. The Jewish (or more accurately, Judean) community of Yeb is a fascinating bit of history — a group of Judean mercenaries who settled in Egypt and built their own smaller temple! Although their origin was clearly Judean, and they referred to themselves as the ḥeila yehudaya = Judean garrison, their form of worship featured no Deuteronomic centralization, no discussion of the patriarchs, and questionable monotheism! Although the primary deity was YHW (note the difference in spelling), multiple other deities or hypostatized aspects of divinity were worshipped, and verbs for the word “God” are conjugated in the plural rather than the singular. This text is one of a series of letters written between the brothers Yedaniah and Ḥananiah. In this case, it is giving instructions for keeping the holiday of Pesaḥ. These instructions are interesting in their own right — the prohibition on beer could alternatively be read as a prohibition on any alcoholic drink, which would align with Karaite practice rather than rabbinic. But what’s even more interesting is what isn’t mentioned — the instructions given mention nothing whatsoever about the exodus from Egypt, or even God! The diktat to observe the holiday is accredited not to God or Moses, but to Darius, king of the Achaemenid Empire! This passage is a fascinating taste of a part of Judaism that we know very little about. Vocalization according to Tiberian norms and translation into English by the translator. . . .

ביעור חמץ | Kavanah for Returning Our Ḥametz to the Earth by Rabbi David Seidenberg (neohasid.org)

May it be Your will Hashem that we remember that just as we do not own this ḥametz, we do not own this earth. May we once again recall that Adam, the human, is made of afar, soil, dirt, and that God’s promise Abraham that his progeny will become “like the dirt of the earth,” in Aramaic, afra d’ar’a, means that we must live to nourish all Life. . . .