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☞   Shulḥan Orekh

This is an archive of prayers, songs, and other individual works relevant to the ninth course of the seder for Pesaḥ (Passover): Shulḥan Orekh, the festive meal.

Click here to contribute a work or a transcription and translation of a historical work that you have prepared for Shulḥan Orekh in the Seder Pesaḥ.

Looking for something else?

For a list of Haggadot for the Seder Pesaḥ, go here.

For an archive of prayers, song, and other supplemental material specific to other Pesaḥ seder courses, find:

Ḥaroset, the Seder’s Innermost Secret: Earth & Eros in the Celebration of Pesaḥ, by Rabbi Arthur Waskow

There it sits on the Seder plate: ḥaroset, a delicious paste of chopped nuts, chopped fruits, spices, and wine. So the question would seem obvious: “Why is there ḥaroset on the Seder plate?” That’s the most secret Question at the Seder – so secret nobody even asks it. And it’s got the most secret answer: none. . . .

פִּלְחֵי תָפּוּ״ז | Items for the Second Seder Plate: Orange segments, after the teaching of Susanna Heschel

In the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist haggadah that suggested adding a crust of bread on the seder plate, as a sign of solidarity with Jewish lesbians (suggesting that there’s as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put bread on the seder plate would be to accept that Jewish lesbians and gay men violate Judaism like ḥamets violates Passover. So, at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. . . .

סִילְקָא דְּרָב הוּנָא | Items for the Second Seder Plate: Beets, after the rabbinic teaching of Rav Huna (ca. 3rd c.)

The color of beets, which never leaves our hands, symbolizes the teachings of the sages, which are still passed down. And the redness symbolizes the blood of the covenant, still there after all these years. . . .

קָפֶה בֵּית מַכְּסְוֶיל | Items for the Second Seder Plate: Maxwell House coffee

Why is this coffee different from all other coffees? Because Maxwell House coffee is a deeply spiritual representation of the Diaspora experience. . . .