This is an archive of prayers and other works relevant to erev Pesaḥ (the day prior to Passover).
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🖖︎ Prayers & Praxes —⟶ 🌔︎ Prayers for the Moon, Month, and Festival Calendar —⟶ Pilgrimage Festivals (Ḥagim/Regalim) —⟶ Pesaḥ —⟶ Erev Pesaḥ 🡄 (Previous category) :: 📁 Shabbat haGadol 📁 Leil Pesaḥ :: (Next Category) 🡆 Erev PesaḥThis is an archive of prayers and other works relevant to erev Pesaḥ (the day prior to Passover). Click here to contribute a work that you have prepared for erev Pesaḥ. Filter resources by Name Applied Jewish Spirituality | Central Conference of American Rabbis [CCAR] | Chaya Kaplan-Lester | Isaac Gantwerk Mayer (transcription & naqdanut) | Isaac Gantwerk Mayer (translation) | A Mitzvah to Eat | Neohasid·org | Sarah Osborne | David Seidenberg | the Shalom Center | Daniel Raphael Silverstein | Unknown | Aharon N. Varady (transcription) | Arthur Waskow Filter resources by Tag alienation | Aramaic | בדיקת חמץ bediḳat ḥamets | ביעור חמץ bi'ur ḥamets | candle lighting | eco-conscious | ecoḥasid | Elephantine | English poetry | English vernacular prayer | entering | exhortation | fire | guided meditations | haggadah supplements | חמץ ḥamets | Jewish identity | Jewish particularism | כוונות kavvanot | kindling | liberation from mitsrayim | Light | military | North America | Nusaḥ Yeb | פיקוח נפש piqoaḥ nefesh | potential | Prayers as poems | reconstructed text | scripts | שמירת הגוף shmirat haguf | teḥinot in English | תוכחות tokheḥot | welcoming | יציאת מצרים Yetsiat Mitsrayim | 5th century C.E. | 20th century C.E. | 21st century C.E. | 34th century A.M. | 57th century A.M. | 58th century A.M. Filter resources by Category Bnei (Bar/Bat) Mitsvah & Other Birthday Prayers | Conversion | Earth, our Collective Home & Life-Support System | Ecotastrophes | Erev Shabbat | Magid | 7th Day of Pesaḥ | Roleplaying | Rosh haShanah (l’Maaseh Bereshit) | Shavuot | Sukkot | Well-being, health, and caregiving | Yom Kippur Filter resources by Language Filter resources by Date Range Sorted Chronologically (old to new). Sort most recent first? This letter, written in Imperial Aramaic in 419 BCE, is among the vast number of papyrus letters found in Elephantine, also known as Yeb. The Jewish (or more accurately, Judean) community of Yeb is a fascinating bit of history — a group of Judean mercenaries who settled in Egypt and built their own smaller temple! Although their origin was clearly Judean, and they referred to themselves as the ḥeila yehudaya = Judean garrison, their form of worship featured no Deuteronomic centralization, no discussion of the patriarchs, and questionable monotheism! Although the primary deity was YHW (note the difference in spelling), multiple other deities or hypostatized aspects of divinity were worshipped, and verbs for the word “God” are conjugated in the plural rather than the singular. This text is one of a series of letters written between the brothers Yedaniah and Ḥananiah. In this case, it is giving instructions for keeping the holiday of Pesaḥ. These instructions are interesting in their own right — the prohibition on beer could alternatively be read as a prohibition on any alcoholic drink, which would align with Karaite practice rather than rabbinic. But what’s even more interesting is what isn’t mentioned — the instructions given mention nothing whatsoever about the exodus from Egypt, or even God! The diktat to observe the holiday is accredited not to God or Moses, but to Darius, king of the Achaemenid Empire! This passage is a fascinating taste of a part of Judaism that we know very little about. Vocalization according to Tiberian norms and translation into English by the translator. Categories: Tags: Contributor(s): “Israel’s Unity” is the twenty-eighth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 96-98. Categories: Tags: 20th century C.E., 57th century A.M., alienation, English vernacular prayer, exhortation, Jewish identity, Jewish particularism, teḥinot in English, תוכחות tokheḥot Contributor(s): “Pesach—The Feast of Freedom” is the thirty-second prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 108-110. “Between the Fires: A Prayer for lighting Candles of Commitment” was composed by Rabbi Arthur Waskow, drawing on traditional midrash about the danger of a Flood of Fire, and the passage from Malachi. Categories: Erev Shabbat, Shavuot, Erev Pesaḥ, Earth, our Collective Home & Life-Support System, Rosh haShanah (l’Maaseh Bereshit), Sukkot, Yom Kippur, Ecotastrophes Tags: 20th century C.E., 58th century A.M., candle lighting, eco-conscious, ecoḥasid, English vernacular prayer, כוונות kavvanot, kindling, North America Contributor(s): Please God More than wax and wick Categories: Erev Shabbat, Shavuot, Erev Pesaḥ, Sukkot, Rosh haShanah (l’Maaseh Bereshit), Yom Kippur, 7th Day of Pesaḥ Tags: 21st century C.E., 58th century A.M., candle lighting, English poetry, English vernacular prayer, entering, fire, כוונות kavvanot, kindling, Light, potential, Prayers as poems, welcoming Contributor(s): Some people think of this as a magic formula that turns ḥamets into dust. It really is a legal formula that means that you renounce ownership of any ḥamets still in your space or your domain, so that it no longer has any value to you. But is it true that dirt is valueless and ownerless? We certainly act like we own the dirt, the soil. Developers take good land, build houses on it, and truck the topsoil away to sell to other people—thereby doubling profits and doubling damage to the earth. We act like the soil can be renewed and replaced at will, poisoning its microbial communities with pesticides applied even more strongly on our GMO corn and soy, while we replace the nutrients they create with petroleum-based fertilizers. We send the soil downstream and into the ocean along with vast quantities of agricultural runoff, creating algal blooms and anoxic dead zones. In that sense we do treat the soil like it is both ownerless and valueless. But our lives are almost entirely beholden to the soil. If it is ownerless it is because it belongs to all of us, or more precisely, as the story of the rabbi deciding between claimants goes, “The land says it doesn’t belong to you or to you, but that you belong to it.” Like the dirt of the earth, the ḥamets inside your house becomes what at Burning Man we call “MOOP” (Matter Out Of Place). Finding out where it belongs means finding out that it doesn’t belong to you or to us. Returning it to the soil means tilling our stuff back into the earth, where it can become renewed, where it can become sustenance for new life. Categories: Tags: 21st century C.E., 58th century A.M., Aramaic, בדיקת חמץ bediḳat ḥamets, ביעור חמץ bi'ur ḥamets, eco-conscious, ecoḥasid, English vernacular prayer, חמץ ḥamets Contributor(s): A meditation which can be used to prepare for Pesaḥ, or for sharing at the Seder, to deepen the experience of liberation for yourself and others. A prayer for those who are unable to safely avoid eating ḥamets on Pesaḥ, by A Mitzvah to Eat (2022)“A prayer for those who are unable to safely avoid eating ḥamets on Pesaḥ” was written by A Mitzvah to Eat (AMTE, Sarah Osborne) prior to Passover 2022, and published in part by the Times of Israel in Sarah’s op-ed, “When you keep Passover, but you also need to eat bread to live” (28 March 2023). A group effort brought about a Hebrew translation published in 2023 at the AMTE website. The text of the full prayer was shared via an AMTE social media post on Facebook, 24 March 2026. Categories: Tags: 21st century C.E., 58th century A.M., English vernacular prayer, פיקוח נפש piqoaḥ nefesh, שמירת הגוף shmirat haguf Contributor(s):
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו׃ (תהלים צ:יז) · "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." (Psalms 90:17) | ||
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