Prayers, Poems, and Piyyutim  ☞  Praxes  ☞  Contemplation

אַדִירְיַרוֹן בַהִירְיַרוֹן | Adiryaron Ḅahiryaron, a litany of angelic names associated with the 42 letter name, recorded in Sefer haQanah

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Shared on 2019-03-05 – 29 Adar I 5779.
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A litany of angelic names recorded in Sefer HaQanah, whose initial letters spells out the 42 letter divine name as also found in Sefer haPeliah. . . .

אַדִירְיַרוֹץ בַּהִירְיַרוֹץ | Adiryarots Bahiryarots, a litany of angelic names associated with the 42 letter name, recorded in Sefer haPeliah

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Shared on 2019-03-03 – 26 Adar I 5779.
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A litany of angelic names recorded in Sefer haPeliah whose initial letters spells out the 42 letter divine name as also found (in variation) in Sefer HaQanah. . . .

הַל״ב מִצְוֺת הַתְלוּיוֹת בַּלֵּב | Thirty-two Mitsvot One Can Do With Consciousness Alone, by Reb Ahrele Roth (trans. Reb Zalman Schachter-Shalomi & Hillel Goelman)

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Shared on 2018-08-04 – 24 Av 5778.
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Reb Ahrele Roth, a”h, wrote a list of 32 mitsvot whose fulfillment is completed in the brain, the heart and the mouth. (The Hebrew alphabetical equivalent of 32 is ל”ב, the letters of which spell the Hebrew word LEV for Heart.) . . .

God Our Light, a poem by Rosa Emma Salaman (1845)

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Shared on 2017-08-08 – 17 Av 5777.
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The poem, “God Our Light” by Rosa Emma Salaman, was first published in the Occident and American Jewish Advocate 3:8, Marḥeshvan 5606, November 1845, p.379-380. . . .

ספר יצירה | Sefer Yetsirah, a derivation of A. Peter Hayman’s experimental “earliest recoverable text,” by Aharon Varady for practitioners

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Shared on 2016-06-14 – 8 Sivan 5776.
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The text of the Sefer Yetsirah presented here follows the “experimental exercise” produced by A. Peter Hayman in his Sefer Yeṣira: Edition Translation and Text-Critical Commentary, “Appendix III: The Earliest Recoverable Text of Sefer Yesira” (Mohr Siebeck, 2004). For details on his construction and his review of the available recensions of Sefer Yetsirah, please refer to Hayman’s complete commentary. Numbers in parentheses indicate sections. I have added spaces between sections indicate traditional chapter breaks. Square brackets indicate some doubt as to whether the included wording was present in the earlier form of the text (p.124). . . .

שמע | An illustrated meditation on the unification of imagination and awareness through empathy

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Shared on 2011-03-28 – 23 Adar II 5771.
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When works are printed bearing shemot, any one of the ten divine names sacred to Judaism, they are cared for with love. If a page or bound work bearing shemot falls to the ground it’s a Jewish custom to draw up the page or book and kiss it. Just as loved ones are cared for after they’ve fallen and passed away, when the binding fails and leaves fall from siddurim and other seforim they are collected in boxes and bins and brought for burial, where their holy words can decompose back into the earth from which their constituent elements once grew, and were once harvested to become paper and books, and ink, string, glue. While teaching at the Teva Learning Center last Fall 2010, I collected all our shemot that we had intentionally or unintentionally made on our copy machine, or which we had collected from the itinerant teachers who pass through the Isabella Freedman Retreat Center on so many beautiful weekend shabbatonim. While leafing through the pages, I found one and kept it from the darkness of the genizah. . . .


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