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☞   Self-Reflection

ברכות | Bringing blessing to all life on Earth, a d’var tefilah on making blessings over foods by Rabbi David Seidenberg (neohasid.org)

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The Talmud (Brakhot 35a-b) teaches that eating food without saying a brakhah (a blessing) beforehand is like stealing. A lot of people know that teaching, and it’s pretty deep. But here’s an even deeper part: the Talmud doesn’t call it “stealing”, but מעילה ׁ(“me’ilah“), which means taking from sacred property that belongs to the Temple. So that means that everything in the world is sacred and this Creation is like a HOLY TEMPLE. . . .

On Belief Held in the Act of Prayer by Reb Zalman Schachter-Shalomi, translated by Gabbai Seth Fishman

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The one who prays to Hashem Yitbarakh should hold the belief that, from the start, there was a cause brought about by the everlasting One, and that S/He is the source of all completions, and S/He created all the worlds at the time when it arose in Hir will. . . .

ימים נוראים | My Ten Days of Repentance Writing Exercise, by David Wolkin

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David Wolkin writes, “I’ve been pushing this writing exercise for a while now, but I taught a class with it in my home on Sunday and it proved to be powerful and connecting for all of us in the room. If you’re reflecting/repenting this season, you might benefit from this.” . . .

ודוי | Vidui meditation, by Danny Cohen

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Vidui means acknowledgment. It is not about self-flagellation or blame, but about honesty, coming into contact with our lives, our patterns and experiences, and ultimately about teshuva and learning. In contacting the pain and suffering which our modes of being have given rise to, our regret can help us to willfully divest ourselves of them and awaken the yearning for those modes of being which are life-affirming, supportive of wholeness, connection, integrity, and flourishing. With each one we tap on our heart, touching the pain and closed-heartedness we have caused, and simultaneously knocking on the door that it may open again. . . .

עמידה | An Amidah for associating blessings with memory by Rabbi Dr. Oren Steinitz

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As powerful a practice as a standing meditation may be, reciting the familiar words of the Amidah with intention can prove to be a major challenge. The words may become rote, and the davvener may wonder if the ancient formulas are even meaningful to them. In this adaptation of the Amidah, Oren Steinitz treats each B’rakhah as a prompt to remind ourselves what we are praying for and shares his own thoughts as an example. Rabbi Steinitz originally wrote the “Memory Amidah” in 2013, during the Davennen Leadership Training Institute cohort 7, and revised it for sharing here through the Open Siddur Project in 2016. . . .

מתי לא לבקש סליחה | When not to seek forgiveness, by Josh Rosenberg

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A thought about the need to seek forgiveness from those you’ve wronged during this week before Yom Kippur: . . .

Life Sentence by Eprhyme

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‘Life Sentence’ is a poetic exploration of solitary authorship — interpreting the old-world literary tradition and archetypes for the ‘ADD’ generation. This is a boundary and genre-crossing work that exists at the intersection of Radical Jewish, Indy and Hip-Hop culture. . . .

תחינה לתחילת יומן חדש | Prayer on Beginning a New Journal, by Aharon N. Varady

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May my thoughts seek truth and integrity, the humility that is commensurate with my ignorance, the compassion that arises from the depths of awareness, as depths speak to depths… . . .


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