על הכל יתגדל ויתקדש | A Kaddish During the Removal of the Torah from the Ark in the Nusaḥ ha-ARI z”l (translation by R’ Oren Steinitz)

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Shared on 2017-06-28 – 5 Tammuz 5777.
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This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . .

העמידה לימות החל עם טעמי המקרא‎ | Weekday Amidah and Kaddish with Ta’amei haMiqra (cantillation), by Isaac Gantwerk Mayer (Nusaḥ Ashkenaz)

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Shared on 2018-06-17 – 5 Tammuz 5778.
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The full Weekday Amidah (or Eighteen Blessings), according to Nusach Ashkenaz with optional additions for egalitarian rites or for within Israel, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text has the Eighteen Blessings (which number nineteen) of the weekday Amidah, and is suitable to use as a text for any standard weekday service. Note: this does not include any of the pre- or post-Amidah texts, such as Ashrei, Kriyat Shema, Tachanun, or Aleinu. It also doesn’t include additions for festivals, fast days, or the Days of Repentance. Those may be coming in the future, though! . . .

קדיש יתום | Mourners Kaddish for a Minyan of Ten People (including Jews and non-Jews), by Rabbi David Seidenberg (neohasid.org)

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Shared on 2018-09-09 – 29 Elul 5778.
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A “secular” kaddish after my mother died so that I could say kaddish under circumstances where I could gather ten people but not ten Jews. . . .

תפילת הזכרת הורים כשאין מניין לאמירת קדיש | “Gebet Statt Kaddisch” Memorial Prayer For When There is No Minyan (trans. Jonah Rank)

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Shared on 2013-08-11 – 5 Elul 5773.
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Please Lord, Sovereign of Compassion, God, Arbiter of the spirits of all flesh, Parent of Orphans and Judge of widows: God, from the source of Your holiness! May my prayer and the Torah of life that I have learned come before you on account of the soul . . .

קדיש יתום | Mourner’s Kaddish, interpretive translation by Rabbi Zalman Schachter-Shalomi z”l

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Shared on 2013-10-09 – 5 Heshvan 5774.
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An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . .

קדיש יתום | Mourner’s Kaddish, an interpretive translation by Alan Wagman

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Shared on 2013-04-02 – 22 Nisan 5773.
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This is an English language interpretation of Kaddish, intended to capture the spirit of translations/interpretations that I have seen in various sources and also to capture the sound and rhythm of the Aramaic text, including syllables which, when read simultaneously with the Aramaic, rhyme with the Aramaic. . . .

קדיש יתום בזמן מלחמה | Mourner’s Kaddish in Times of War and Violence, by Arthur Waskow

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Shared on 2011-04-17 – 14 Nisan 5771.
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Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. . . .

קדיש | A Kaddish by Rabbi Daniel Brenner

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Shared on 2009-12-10 – 23 Kislev 5770.
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Make the God-name big. Big and holy. Do it in this world, This creation sprung from consciousness, And bring some order to this. Do it fast, soon, in our lives, in the days ahead, in the life of the people we call home. Everybody join with me: May the name be blessed forever and ever! . . .

אַ פּאָלףּ קדיש | A Kaddish by Reb Jules Winnfield (Pulp Fiction, 1994)

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Shared on 2011-01-22 – 17 Shevat 5771.
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Tired of people who can’t tell their kiddish (blessings for the Sabbath) from their kaddish (prayer for the dead)? Well, it sets Samuel L. Jackson off too! But he found a way of making a bracha (blessing) and mourning the dead at the same time. Now I can’t vouch for the origins of his nusaḥ (custom) but it sounds very effective! Most people haven’t noticed, the only real part from the Bible is that last section, the first part is actually his own spiel: . . .

Blessing Group Torah Study with Brakhot, Kaddish, and Kavvanah, by Rabbi Arthur Waskow

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Shared on 2011-04-17 – 14 Nisan 5771.
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What the Rabbis taught about teaching and learning was that all Torah study should begin and end with blessings, just as eating does. Often, in liberal Jewish circles today, these blessings are not done. But without them, it is easier for Torah study to feel like a mere academic discussion, devoid of spirit. And where the blessings are said but only by rote, it is easier for Torah study to feel merely antiquarian and automatic. In Jewish-renewal style, how can we bring new kavvanah — spiritual meaning, intention, focus, intensity — to these blessings — and therefore to the process of Torah study itself? . . .


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