In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Ḥatsi Qaddish of Minḥah that used to be found in many traditional Ashkenazi siddurim. Categories: Tags: Contributor(s): In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Qadish Shalem of Shaḥarit that used to be found in many traditional Ashkenazi siddurim. Categories: Tags: Contributor(s): In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Ḥatsi Ḳaddish before Barkhu that used to be found in many traditional Ashkenazi siddurim. Categories: Tags: Contributor(s): This is Rabbi Max Landsberg’s paraliturgical ḳaddish, a private prayer for mourners observing the yahrẓeit of their parents as found in his Ritual for Jewish Prayer (1884), pp. 11-12. Categories: Tags: Contributor(s): This is Rabbi Max Landsberg’s paraliturgical ḳaddish, a private prayer for mourners as found in his Ritual for Jewish Prayer (1884), pp. 11-12. Categories: Tags: Contributor(s): The Ḳaddish d’Rabbanan in Aramaic with its German translation by Franz Rosenzweig. Categories: Tags: Contributor(s): A paraliturgical English translation of an abridged mourner’s ḳaddish by Rabbi Daniel Brenner set side-by-side with the (amended) Aramaic text. Categories: Tags: Contributor(s): What the Rabbis taught about teaching and learning was that all Torah study should begin and end with blessings, just as eating does. Often, in liberal Jewish circles today, these blessings are not done. But without them, it is easier for Torah study to feel like a mere academic discussion, devoid of spirit. And where the blessings are said but only by rote, it is easier for Torah study to feel merely antiquarian and automatic. In Jewish-renewal style, how can we bring new kavvanah — spiritual meaning, intention, focus, intensity — to these blessings — and therefore to the process of Torah study itself? Categories: Tags: 20th century C.E., 58th century A.M., Aleph, ברכות brakhot, communal, English vernacular prayer, קדיש דרבנן Ḳaddish D'Rabanan, North America, participatory, Renewal, talmud torah Contributor(s): Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. Categories: Tags: Contributor(s): A “secular” kaddish after my mother died so that I could say kaddish under circumstances where I could gather ten people but not ten Jews. Categories: Tags: Contributor(s): A meditation on living through the lens of dying. Categories: Tags: Contributor(s): This text takes the basic idea of the Baladi-rite ‘Brikh Shmeh d’Kudsha Brikh Hu’ and adapts it for the Askenazi nusach of the Kaddish. It can be used when praying alone wherever a minyan would say the entire Kaddish. It could also be recited by a community in unison out loud when it can’t make a minyan, to show that even if we don’t have a full minyan, we still welcome mourners as part of our community. Categories: Tags: Contributor(s): The Ḳaddish d’Rabanan, in Hebrew with English translation by Everett Fox after Franz Rosenzweig. Categories: Tags: Contributor(s): The Mourner’s Ḳaddish, in Hebrew with English translation by Everett Fox after Franz Rosenzweig. Categories: Tags: Contributor(s): A text of the Qaddish using feminine language for God and for the rabbis and their students. Inspired by Rabbi Debi Shoua Haim of the Reform congregation Kol HaNeshama in Jerusalem, who, in a conversation about feminine-language versions of liturgical texts, challenged me to write a feminine Qaddish variant. Categories: Tags: Aramaic, Divine Feminine, Divine Presence, gender, חצי קדיש ḥatsi ḳaddish, Israel Movement for Reform and Progressive Judaism, קדיש ḳaddish, קדיש דרבנן Ḳaddish D'Rabanan, קדיש שלם Ḳaddish shalem, קדיש יתום Mourner's Ḳaddish, Minhag Kehilat Kol Hanshema, Nusḥaot l'Yahadut Reformit Contributor(s): |
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