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אֲדוֹן עוֹלָם (אשכנז) | 世界的主 | Adon Olam (Shìjiè de zhǔ) — Chinese translation by Richard Collis (2022) Contributor(s):This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Adon Olam,” is found on page 73 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . Contributor(s):“An Evening Modeh Ani” by Rabbi Menachem Creditor was first published on 6 July 2022 at his blog and shared by the author through the Open Siddur Project Discussion Group, on Facebook. . . . Contributor(s):“Courage to Withstand the Ridicule of the Worldly,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 433-4 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). . . . Contributor(s):The prayer-poem “Night” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 90-91. . . . Contributor(s):“For Very Young Children Before Sleeping” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 26. . . . Contributor(s):“Night Prayer (for Older Children) by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 27. . . . בִּרְכָּת הַמַּפִּיל | Blessing at Bed Time (for children), a rhyming translation by Jessie Ethel Sampter (1919) Contributor(s):This rhyming translation and paraphrase of the blessing at bedtime (birkat hamapil) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), pp. 89-90. . . . Contributor(s):This prayer by Jessie Ethel Sampter to accompany the bedtime shema was published in her Around the Year in Rhymes for the Jewish Child (1920), p. 44. . . . Contributor(s):Basil L.Q. Henriques’s prayer “For Usefulness” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 95. . . . Contributor(s):Basil L.Q. Henriques’s prayer “For Purity” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 96. . . . Contributor(s):This paraliturgical translation of “Haschkiwenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 78. . . . Contributor(s):“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. . . . Contributor(s):“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. . . . Contributor(s):“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . . Contributor(s):This untitled “Evening Meditation” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 108-109. . . . Contributor(s):This untitled “Evening Meditation for the Young,” a bedtime prayer, was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), page 137. . . . Contributor(s):This untitled “evening mediation,” a bedtime prayer, was written by Dinah Julia Levi née Emanuel and included by her daughter, Annie Josephine Levi, in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 74-75. . . . Contributor(s):A rhymed paraliturgical translation of the prayer over sleeping. . . . Contributor(s):“Night Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 9-10. . . . Contributor(s):The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . . Contributor(s):“Evening Prayer for Children” is one of thirty prayers appearing in Rabbi Moritz Mayer’s collection of tehinot, Hours of Devotion (1866), of uncertain provenance and which he may have written. . . . Contributor(s):“Song” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), p. 65. . . . Prière du soir pour un enfant | A Child’s Evening Prayer, by Jonas Ennery & Rabbi Arnaud Aron (1852) Contributor(s):An evening, bedtime prayer for children. . . . Contributor(s):A prayer before going to sleep at night. . . . Contributor(s):The poem, “A Description of my Dreams” by Rosa Emma Salaman, was written in September 1849 and first published in the Occident and American Jewish Advocate Vol. 6:4, Tamuz 5608, July 1848, p.175-177. . . . Contributor(s):The poem, “The Angels’ Vigil” by Rosa Emma Salaman, was written in April 12, 1848 and first published in the Occident and American Jewish Advocate 6:3, Sivan 5608, June 1848, p. 127-128. . . . O Uncreated Holy One! – a hymn on Praise and Thanksgiving by Caroline de Litchfield Harby (Ḳ.Ḳ. Beth Elohim 1842) Contributor(s):“O uncreated Holy One!” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 46 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 49. . . . Contributor(s):“Prayer for every night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 223-224. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on page 136. . . . Contributor(s):“Evening Prayer (Another day hath passed)” [version 2] by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings (1853), pp. 95-97. . . . Contributor(s):“Evening Prayer (Another day hath passed)” [version 1] by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 221-222. Another version of the prayer (“Evening Prayer (Another day hath passed) [version 2]“) with some lines missing and others added, appears in the UK edition on pages 95-97. . . . Contributor(s):“Evening Prayer (I thank Thee)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 186-188. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 107-109. . . . Contributor(s):“Family evening prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 156-159. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 167-169. . . . Contributor(s):“Self-Examination for Every Night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar Essays and Miscellanies (1853), in the section “Sacred Communings” (1852), pp. 165-168. . . . Contributor(s):“Self-examination” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 97-98. . . . Contributor(s):“Prayer before retiring to rest” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 202-203. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 91-92. . . . Contributor(s):“Desgleichen [Abend⸗gebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №70 on pp. 102-104. In the 1835 edition, it appears as teḥinah №72 on pp. 127-129. In the 1842 edition, it appears as teḥinah №75 on pp. 132-134. . . . Contributor(s):“Morgen⸗ und Abendgebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №65 on pp. 93-95. In the 1835 edition, it appears as teḥinah №67 on pp. 116-118. In the 1842 edition, it appears as teḥinah №70 on pp. 121-123. . . . Contributor(s):“Desgleichen [Abend⸗gebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №71 on pp. 104-105. In the 1835 edition, it appears as teḥinah №72 on pp. 129-130. In the 1842 edition, it appears as teḥinah №76 on pp. 134-135. . . . Contributor(s):“Abend⸗gebet [№1] (In Bezug auf das obige Gebet.)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №69 on pp. 101-102. In the 1835 edition, it appears as teḥinah №71 on pp. 122-125-127 the 1842 edition, it appears as teḥinah №74 on pp. 130-132. . . . ריבונו של עולם הריני מוחל | Prayer of Forgiveness from the Bedtime Shema, by Rabbi Yitsḥak Luria z”l (translation by Reb Zalman Schachter-Shalomi) Contributor(s):Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . . Contributor(s):The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. . . . Contributor(s):Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . . Contributor(s):The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Contributor(s):This is Rabbi Dr. David Prato’s Italian translation of Adon Olam from his bilingual Hebrew-Italian everyday siddur, Tefilah l’David: Preghiere di Rito Italiano (1949), p. 272-275. . . . Contributor(s):The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . אֲדוֹן עוֹלָם (מנהג הספרדים) | Adōn Olam (Portuguese translation by Artur Carlos de Barros Basto, 1939) Contributor(s):This is Artur Carlos de Barros Bastos’s Portuguese translation of Adon Olam from his prayer-pamphlet, Oração Matinal de Shabbath (1939), p. 52-53. I have set the translation side-by-side with the Hebrew text from which it was derived. . . . Contributor(s):A rhyming translation in English to the popular piyyut, Adon Olam. . . . Contributor(s):Rabbi Dr. Mojżesz Schorr’s translation of Adon Olam in Polish was first printed on pages 8-9 of Modlitewnik na wszystkie dni w roku oraz modlitwę za Rzeczpospolitą ułożoną przez prof. Schorra (1936). . . . Contributor(s):Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Jessie Ethel Sampter was transcribed from Joseph Friedlander and George Alexander Kohut’s The standard book of Jewish verse (1917), p. 394. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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אֲדוֹן עוֹלָם | Adon Olam: A Mystical Interpretation, by Rabbi Dr. Laura Duhan Kaplan (2018)
“Adon Olam: A Mystical Interpretation” by Laura Duhan Kaplan, was created for a music and spoken word performance at Limmud Vancouver, 2018. It was first published in The Infinity Inside: Jewish Spiritual Practice Through A Multi-Faith Lens (Boulder: Albion Andalus, 2019). This is the full original version. A much abridged version (edited by Rabbi Rachel Barenblat) appears in Renew Our Hearts: A Siddur for Shabbat Day (Bayit Ben Yehuda Press, 2023). . . .